1<?xml version="1.0"?> 2<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: W</title> 9</head> 10<body lang="en-US"> 11 12 13<h1>W</h1> 14 15<p class="firstpara">W (double U) has, 16of all the letters in our alphabet, the only cumbrous name, the names of the 17others being monosyllabic. This advantage of the Roman alphabet over the Grecian 18is the more valued after audibly spelling out some simple Greek word, like <i>epixoriambikos</i>. Still, it is now thought 19by the learned that other agencies than the difference of the two alphabets may 20have been concerned in the decline of “the glory that was Greece” and the rise 21of “the grandeur that was Rome.” There can be no doubt, however, that by 22simplifying the name of W (calling it “wow,” for example) our civilization 23could be, if not promoted, at least better endured.</p> 24 25<p class="entry"><span class="def">Wall Street</span>, <span class="pos">n.</span> A 26symbol for sin for every devil to rebuke. That Wall Street is a den of thieves 27is a belief that serves every unsuccessful thief in place of a hope in Heaven. Even 28the great and good Andrew Carnegie has made his profession of faith in the 29matter.</p> 30 31<div class="poem"> 32<p class="poetry">Carnegie the dauntless 33has uttered his call To battle: “The brokers are parasites all!” Carnegie, 34Carnegie, you’ll never prevail;</p> 35 36<p class="poetry">Keep the wind of your slogan to belly your sail, Go back to your isle of perpetual brume, 37Silence your pibroch, doff tartan and plume:</p> 38 39<p class="poetry">Ben Lomond is calling his son from the fray—</p> 40 41<p class="poetry">Fly, fly from the region of Wall Street away! While still you’re possessed of a single baubee (I 42wish it were pledged to endowment of me) ‘Twere wise to retreat from the wars 43of finance Lest its value decline ere your credit advance. For a man ‘twixt a 44king of finance and the sea, Carnegie, Carnegie, your tongue is too free!</p> 45 46<p class="citeauth">Anonymus Bink</p> 47</div> 48 49<p class="entry"><span class="def">war</span>, <span class="pos">n.</span> A by-product of the arts of 50peace. The most menacing political condition is a period of 51international amity. The student of history who has not been taught 52to expect the unexpected may justly boast himself inaccessible to the 53light. “In time of peace prepare for war” has a deeper meaning than 54is commonly discerned; it means, not merely that all things earthly 55have an end—that change is the one immutable and eternal law—but 56that the soil of peace is thickly sown with the seeds of war and 57singularly suited to their germination and growth. It was when Kubla Khan 58had decreed his “stately pleasure dome”—when, that is to say, there 59were peace and fat feasting in Xanadu—that he heard from afar 60Ancestral voices prophesying war.</p> 61 62<p class="indentpara">One of the 63greatest of poets, Coleridge was one of the wisest of men, and it was not for 64nothing that he read us this parable. Let us have a little less of “hands 65across the sea,” and a little more of that elemental distrust that is the 66security of nations. War loves to come like a thief in the night; professions 67of eternal amity provide the night.</p> 68 69<p class="entry"><span class="def">Washingtonian</span>, <span class="pos">n.</span> A 70Potomac tribesman who exchanged the privilege of governing himself for the 71advantage of good government. In justice to him it should be said that he did 72not want to.</p> 73 74<div class="poem"> 75<p class="poetry">They took away his vote and gave instead<br /> 76The right, when he had earned, to <i>eat</i> his bread.<br /> 77In vain—he clamors for his “boss,” pour soul,<br /> 78To come again and part him from his roll.</p> 79 80<p class="citeauth">Offenbach Stutz</p> 81</div> 82 83<p class="entry"><span class="def">weaknesses</span>, <span class="pos">n.</span>pl. Certain 84primal powers of Tyrant Woman wherewith she holds dominion over the male of her 85species, binding him to the service of her will and paralyzing his rebellious 86energies.</p> 87 88<p class="entry"><span class="def">weather</span>, <span class="pos">n.</span> The 89climate of the hour. A permanent topic of conversation among persons whom it 90does not interest, but who have inherited the tendency to chatter about it from 91naked arboreal ancestors whom it keenly concerned. The setting up official 92weather bureaus and their maintenance in mendacity prove that even governments 93are accessible to suasion by the rude forefathers of the jungle.</p> 94 95<div class="poem"> 96<p class="poetry">Once I dipt into 97the future far as human eye could see, And I saw the Chief Forecaster, dead as 98any one can be—</p> 99 100<p class="poetry">Dead and damned 101and shut in Hades as a liar from his birth, With a record of unreason seldom 102paralleled on earth. While I looked he reared him solemnly, that incadescent 103youth, From the coals that he’d preferred to the advantages of truth. He cast 104his eyes about him and above him; then he wrote On a slab of thin asbestos what 105I venture here to quote—</p> 106 107<p class="poetry">For I read it in 108the rose-light of the everlasting glow:</p> 109 110<p class="poetry">“Cloudy; variable 111winds, with local showers; cooler; snow.”</p> 112 113<p class="citeauth">Halcyon Jones</p> 114</div> 115 116<p class="entry"><span class="def">wedding</span>, <span class="pos">n.</span> A 117ceremony at which two persons undertake to become one, one undertakes to become 118nothing, and nothing undertakes to become supportable.</p> 119 120<p class="entry"><span class="def">werewolf</span>, <span class="pos">n.</span> A 121wolf that was once, or is sometimes, a man. All werewolves are of evil 122disposition, having assumed a bestial form to gratify a beastial appetite, but 123some, transformed by sorcery, are as humane and is consistent with an acquired 124taste for human flesh.</p> 125 126<p>Some Bavarian peasants having caught a wolf one evening, tied it to a post by the tail and 127went to bed. The next morning nothing was there! Greatly perplexed, they 128consulted the local priest, who told them that their captive was undoubtedly a 129werewolf and had resumed its human for during the night. “The next time that 130you take a wolf,” the good man said, “see that you chain it by the leg, and in 131the morning you will find a Lutheran.”</p> 132 133<p class="entry"><span class="def">Whangdepootenawah,</span> <span class="pos">n.</span> In the 134Ojibwa tongue, disaster; an unexpected affliction that strikes hard.</p> 135 136<div class="poem"> 137<p class="poetry">Should you ask me whence this laughter,</p> 138<p class="poetry">Whence this audible big-smiling,</p> 139<p class="poetry">With its labial extension,</p> 140<p class="poetry">With its maxillar distortion</p> 141<p class="poetry">And its diaphragmic rhythmus</p> 142<p class="poetry">Like the billowing of an ocean,</p> 143<p class="poetry">Like the shaking of a carpet,</p> 144<p class="poetry">I should answer, I should tell you:</p> 145<p class="poetry">From the great deeps of the spirit,</p> 146<p class="poetry">From the unplummeted abysmus</p> 147<p class="poetry">Of the soul this laughter welleth</p> 148<p class="poetry">As the fountain, the gug-guggle,</p> 149<p class="poetry">Like the river from the canon [sic],</p> 150<p class="poetry">To entoken and give warning</p> 151<p class="poetry">That my present mood is sunny.</p> 152<p class="poetry">Should you ask me further question—</p> 153<p class="poetry">Why the great deeps of the spirit,</p> 154<p class="poetry">Why the unplummeted abysmus</p> 155<p class="poetry">Of the soule extrudes this laughter,</p> 156<p class="poetry">This all audible big-smiling,</p> 157<p class="poetry">I should answer, I should tell you</p> 158<p class="poetry">With a white heart, tumpitumpy,</p> 159<p class="poetry">With a true tongue, honest Injun:</p> 160<p class="poetry">William Bryan, he has Caught It,</p> 161<p class="poetry">Caught the Whangdepootenawah!</p> 162<p class="poetry">Is’t the sandhill crane, the shankank,</p> 163<p class="poetry">Standing in the marsh, the kneedeep,</p> 164<p class="poetry">Standing silent in the kneedeep</p> 165<p class="poetry">With his wing-tips crossed behind him</p> 166<p class="poetry">And his neck close-reefed before him,</p> 167<p class="poetry">With his bill, his william, buried</p> 168<p class="poetry">In the down upon his bosom,</p> 169<p class="poetry">With his head retracted inly,</p> 170<p class="poetry">While his shoulders overlook it?</p> 171<p class="poetry">Does the sandhill crane, the shankank,</p> 172<p class="poetry">Shiver grayly in the north wind,</p> 173<p class="poetry">Wishing he had died when little,</p> 174<p class="poetry">As the sparrow, the chipchip, does?</p> 175<p class="poetry">No ‘tis not the Shankank standing,</p> 176<p class="poetry">Standing in the gray and dismal</p> 177<p class="poetry">Marsh, the gray and dismal kneedeep.</p> 178<p class="poetry">No, ‘tis peerless William Bryan</p> 179<p class="poetry">Realizing that he’s Caught It,</p> 180<p class="poetry">Caught the Whangdepootenawah!</p> 181</div> 182 183<p class="entry"><span class="def">wheat</span>, <span class="pos">n.</span> A cereal 184from which a tolerably good whisky can with some difficulty be made, and which 185is used also for bread. The French are said to eat more bread <i>per capita</i> of population than any other 186people, which is natural, for only they know how to make the stuff palatable.</p> 187 188<p class="entry"><span class="def">white</span>, <span class="pos">adj.</span> and n. 189Black.</p> 190 191<p class="entry"><span class="def">widow</span>, <span class="pos">n.</span> A 192pathetic figure that the Christian world has agreed to take humorously, 193although Christ’s tenderness towards widows was one of the most marked features 194of his character.</p> 195 196<p class="entry"><span class="def">wine</span>, <span class="pos">n.</span> Fermented 197grape-juice known to the Women’s Christian Union as “liquor,” sometimes as 198“rum.” Wine, madam, is God’s next best gift to man.</p> 199 200<p class="entry"><span class="def">wit</span>, <span class="pos">n.</span> The salt 201with which the American humorist spoils his intellectual cookery by leaving it 202out.</p> 203 204<p class="entry"><span class="def">witch</span>, <span class="pos">n.</span> (1) Any 205ugly and repulsive old woman, in a wicked league with the devil. (2) A 206beautiful and attractive young woman, in wickedness a league beyond the devil.</p> 207 208<p class="entry"><span class="def">witticism</span>, <span class="pos">n.</span> A 209sharp and clever remark, usually quoted, and seldom noted; what the Philistine 210is pleased to call a “joke.”</p> 211 212<p class="entry"><span class="def">woman</span>, <span class="pos">n.</span></p> 213 214<p>An animal usually 215living in the vicinity of Man, and having a rudimentary susceptibility to 216domestication. It is credited by many of the elder zoologists with a certain 217vestigial docility acquired in a former state of seclusion, but naturalists of 218the postsusananthony period, having no knowledge of the seclusion, deny the 219virtue and declare that such as creation’s dawn beheld, it roareth now. The 220species is the most widely distributed of all beasts of prey, infesting all 221habitable parts of the globe, from Greeland’s spicy mountains to India’s moral 222strand. The popular name (wolfman) is incorrect, for the creature is of the cat 223kind. The woman is lithe and graceful in its movement, especially the American 224variety (<i>felis pugnans</i>), is omnivorous and can be taught not to talk.</p> 225 226<p class="citeauth">Balthasar Pober</p> 227 228<p class="entry"><span class="def">worms’-meat</span>, <span class="pos">n.</span> The 229finished product of which we are the raw material. The contents of the Taj 230Mahal, the Tombeau Napoleon and the Granitarium. Worms’-meat is usually 231outlasted by the structure that houses it, but “this too must pass away.” Probably 232the silliest work in which a human being can engage is construction of a tomb 233for himself. The solemn purpose cannot dignify, but only accentuates by 234contrast the foreknown futility.</p> 235 236<div class="poem"> 237<p class="poetry">Ambitious fool! so mad to be a show!<br /> 238How profitless the labor you bestow<br /> 239Upon a dwelling whose magnificence<br /> 240The tenant neither can admire nor know.<br /> 241Build deep, build high, build massive as you can,<br /> 242The wanton grass-roots will defeat the plan<br /> 243By shouldering asunder all the stones<br /> 244In what to you would be a moment’s span.<br /> 245Time to the dead so all unreckoned flies<br /> 246That when your marble is all dust, arise,<br /> 247If wakened, stretch your limbs and yawn—<br /> 248You’ll think you scarcely can have closed your eyes.<br /> 249What though of all man’s works your tomb alone 250Should stand till Time himself be overthrown?<br /> 251Would it advantage you to dwell therein<br /> 252Forever as a stain upon a stone?</p> 253 254<p class="citeauth">Joel Huck</p> 255</div> 256 257<p class="entry"><span class="def">worship</span>, <span class="pos">n.</span> Homo 258Creator’s testimony to the sound construction and fine finish of Deus Creatus. A 259popular form of abjection, having an element of pride.</p> 260 261<p class="entry"><span class="def">wrath</span>, <span class="pos">n.</span> Anger of 262a superior quality and degree, appropriate to exalted characters and momentous 263occasions; as, “the wrath of God,” “the day of wrath,” etc. Amongst the 264ancients the wrath of kings was deemed sacred, for it could usually command the 265agency of some god for its fit manifestation, as could also that of a priest. The 266Greeks before Troy were so harried by Apollo that they jumped out of the 267frying-pan of the wrath of Cryses into the fire of the wrath of Achilles, 268though Agamemnon, the sole offender, was neither fried nor roasted. A similar 269noted immunity was that of David when he incurred the wrath of Yahveh by 270numbering his people, seventy thousand of whom paid the penalty with their 271lives. God is now Love, and a director of the census performs his work without 272apprehension of disaster.</p> 273 274</body> 275</html>