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<h1>T</h1>

<p class="entry">T, the twentieth letter of the English alphabet, was by the Greeks absurdly
called <i>tau</i>. In the alphabet whence ours comes it
had the form of the rude corkscrew of the period, and when it stood alone
(which was more than the Phoenicians could always do) signified <i>Tallegal</i>, translated by the learned Dr.
Brownrigg, “tanglefoot.”</p>

<p class="entry"><span class="def">Table D’Hote</span>, <span class="pos">n.</span> A
caterer’s thrifty concession to the universal passion for irresponsibility.</p>

<div class="poem">
<p class="poetry">Old Paunchinello, freshly wed,<br />
Took Madam P. to table,<br />
And there deliriously fed<br />
As fast as he was able.<br />
“I dote upon good grub,” he cried,<br />
Intent upon its throatage.<br />
“Ah, yes,” said the neglected bride,<br />
“You’re in your <i>table d’hotage</i>.”</p>

<p class="citeauth">Associated Poets</p>
</div>

<p class="entry"><span class="def">tail</span>, <span class="pos">n.</span> The part
of an animal’s spine that has transcended its natural limitations to set up an
independent existence in a world of its own. Excepting in its foetal state, Man
is without a tail, a privation of which he attests an hereditary and uneasy
consciousness by the coat-skirt of the male and the train of the female, and by
a marked tendency to ornament that part of his attire where the tail should be,
and indubitably once was. This tendency is most observable in the female of the
species, in whom the ancestral sense is strong and persistent. The tailed men
described by Lord Monboddo are now generally regarded as a product of an
imagination unusually susceptible to influences generated in the golden age of
our pithecan past.</p>

<p class="entry"><span class="def">take</span>, <span class="pos">v.t.</span> To
acquire, frequently by force but preferably by stealth.</p>

<p class="entry"><span class="def">talk</span>, <span class="pos">v.t.</span> To
commit an indiscretion without temptation, from an impulse without purpose.</p>

<p class="entry"><span class="def">tariff</span>, <span class="pos">n.</span> A scale
of taxes on imports, designed to protect the domestic producer against the
greed of his consumer.</p>

<div class="poem">
<p class="poetry">The Enemy of Human Souls<br />
Sat grieving at the cost of coals;<br />
For Hell had been annexed of late,<br />
And was a sovereign Southern State.</p>

<p class="poetry">“It were no more than right,” said he,<br />
“That I should get my fuel free.<br />
The duty, neither just nor wise,<br />
Compels me to economize—<br />
Whereby my broilers, every one,<br />
Are execrably underdone.<br />
What would they have?&#8212;although I yearn<br />
To do them nicely to a turn,<br />
I can’t afford an honest heat.<br />
This tariff makes even devils cheat!<br />
I’m ruined, and my humble trade<br />
All rascals may at will invade:<br />
Beneath my nose the public press<br />
Outdoes me in sulphureousness;<br />
The bar ingeniously applies<br />
To my undoing my own lies;<br />
My medicines the doctors use<br />
(Albeit vainly) to refuse<br />
To me my fair and rightful prey<br />
And keep their own in shape to pay;<br />
The preachers by example teach<br />
What, scorning to perform, I teach;<br />
And statesmen, aping me, all make<br />
More promises than they can break.<br />
Against such competition I<br />
Lift up a disregarded cry.<br />
Since all ignore my just complaint,<br />
By Hokey-Pokey! I’ll turn saint!”<br />
Now, the Republicans, who all<br />
Are saints, began at once to bawl<br />
Against <i>his</i> competition; so<br />
There was a devil of a go!<br />
They locked horns with him, tete-a-tete<br />
In acrimonious debate,<br />
Till Democrats, forlorn and lone,<br />
Had hopes of coming by their own.<br />
That evil to avert, in haste<br />
The two belligerents embraced;<br />
But since ‘twere wicked to relax<br />
A tittle of the Sacred Tax,<br />
‘Twas finally agreed to grant<br />
The bold Insurgent-protestant<br />
A bounty on each soul that fell<br />
Into his ineffectual Hell.</p>
<p class="citeauth">Edam Smith</p>
</div>

<p class="entry"><span class="def">technicality</span>, <span class="pos">n.</span> In
an English court a man named Home was tried for slander in having accused his
neighbor of murder. His exact words were: “Sir Thomas Holt hath taken a cleaver
and stricken his cook upon the head, so that one side of the head fell upon one
shoulder and the other side upon the other shoulder.” The defendant was
acquitted by instruction of the court, the learned judges holding that the
words did not charge murder, for they did not affirm the death of the cook,
that being only an inference.</p>

<p class="entry"><span class="def">tedium</span>, <span class="pos">n.</span> Ennui,
the state or condition of one that is bored. Many fanciful derivations of the
word have been affirmed, but so high an authority as Father Jape says that it
comes from a very obvious source—the first words of the ancient Latin hymn <i>Te
Deum Laudamus</i>. In this apparently natural derivation there is something that
saddens.</p>

<p class="entry"><span class="def">teetotaler</span>, <span class="pos">n.</span> One
who abstains from strong drink, sometimes totally, sometimes tolerably totally.</p>

<p class="entry"><span class="def">telephone</span>, <span class="pos">n.</span> An
invention of the devil which abrogates some of the advantages of making a
disagreeable person keep his distance.</p>

<p class="entry"><span class="def">telescope</span>, <span class="pos">n.</span> A
device having a relation to the eye similar to that of the telephone to the
ear, enabling distant objects to plague us with a multitude of needless
details. Luckily it is unprovided with a bell summoning us to the sacrifice.</p>

<p class="entry"><span class="def">tenacity</span>, <span class="pos">n.</span> A
certain quality of the human hand in its relation to the coin of the realm. It
attains its highest development in the hand of authority and is considered a
serviceable equipment for a career in politics. The following illustrative
lines were written of a Californian gentleman in high political preferment, who
has passed to his accounting:</p>

<div class="poem">
<p class="poetry">Of such tenacity his grip<br />
That nothing from his hand can slip.<br />
Well-buttered eels you may o’erwhelm<br />
In tubs of liquid slippery-elm<br />
In vain—from his detaining pinch<br />
They cannot struggle half an inch!<br />
‘Tis lucky that he so is planned<br />
That breath he draws not with his hand,<br />
For if he did, so great his greed<br />
He’d draw his last with eager speed.<br />
Nay, that were well, you say. Not so<br />
He’d draw but never let it go!</p>
</div>

<p class="entry"><span class="def">theosophy</span>, <span class="pos">n.</span> An
ancient faith having all the certitude of religion and all the mystery of
science. The modern Theosophist holds, with the Buddhists, that we live an
incalculable number of times on this earth, in as many several bodies, because
one life is not long enough for our complete spiritual development; that is, a
single lifetime does not suffice for us to become as wise and good as we choose
to wish to become. To be absolutely wise and good—that is perfection; and the
Theosophist is so keen-sighted as to have observed that everything desirous of
improvement eventually attains perfection. Less competent observers are
disposed to except cats, which seem neither wiser nor better than they were
last year. The greatest and fattest of recent Theosophists was the late Madame
Blavatsky, who had no cat.</p>

<p class="entry"><span class="def">tights</span>, <span class="pos">n.</span> An
habiliment of the stage designed to reinforce the general acclamation of the
press agent with a particular publicity. Public attention was once somewhat
diverted from this garment to Miss Lillian Russell’s refusal to wear it, and
many were the conjectures as to her motive, the guess of Miss Pauline Hall
showing a high order of ingenuity and sustained reflection. It was Miss Hall’s
belief that nature had not endowed Miss Russell with beautiful legs. This
theory was impossible of acceptance by the male understanding, but the
conception of a faulty female leg was of so prodigious originality as to rank
among the most brilliant feats of philosophical speculation! It is strange that
in all the controversy regarding Miss Russell’s aversion to tights no one seems
to have thought to ascribe it to what was known among the ancients as
“modesty.” The nature of that sentiment is now imperfectly understood, and
possibly incapable of exposition with the vocabulary that remains to us. The
study of lost arts has, however, been recently revived and some of the arts
themselves recovered. This is an epoch of <i>renaissances</i>,
and there is ground for hope that the primitive “blush” may be dragged from its
hiding-place amongst the tombs of antiquity and hissed on to the stage.</p>

<p class="entry"><span class="def">tomb</span>, <span class="pos">n.</span> The House
of Indifference. Tombs are now by common consent invested with a certain
sanctity, but when they have been long tenanted it is considered no sin to
break them open and rifle them, the famous Egyptologist, Dr. Huggyns,
explaining that a tomb may be innocently “glened” as soon as its occupant is
done “smellynge,” the soul being then all exhaled. This reasonable view is now
generally accepted by archaeologists, whereby the noble science of Curiosity
has been greatly dignified.</p>

<p class="entry"><span class="def">tope</span>, <span class="pos">v.</span> To tipple,
booze, swill, soak, guzzle, lush, bib, or swig. In the individual, toping is
regarded with disesteem, but toping nations are in the forefront of
civilization and power. When pitted against the hard-drinking Christians the
absemious Mahometans go down like grass before the scythe. In India one hundred
thousand beef-eating and brandy-and-soda guzzling Britons hold in subjection
two hundred and fifty million vegetarian abstainers of the same Aryan race. With
what an easy grace the whisky-loving American pushed the temperate Spaniard out
of his possessions! From the time when the Berserkers ravaged all the coasts of
western Europe and lay drunk in every conquered port it has been the same way: everywhere
the nations that drink too much are observed to fight rather well and not too
righteously. Wherefore the estimable old ladies who abolished the canteen from
the American army may justly boast of having materially augmented the nation’s
military power.</p>

<p class="entry"><span class="def">tortoise</span>, <span class="pos">n.</span> A
creature thoughtfully created to supply occasion for the following lines by the
illustrious Ambat Delaso:</p>

<div class="poem">
<p class="poetry">TO MY PET TORTOISE</p>

<p class="poetry">My friend, you are not graceful—not at all;<br />
Your gait’s between a stagger and a sprawl.<br />
Nor are you beautiful: your head’s a snake’s<br />
To look at, and I do not doubt it aches.<br />
As to your feet, they’d make an angel weep.<br />
‘Tis true you take them in whene’er you sleep.<br />
No, you’re not pretty, but you have, I own,<br />
A certain firmness—mostly you’re [sic] backbone.<br />
Firmness and strength (you have a giant’s thews)<br />
Are virtues that the great know how to use—<br />
I wish that they did not; yet, on the whole,<br />
You lack—excuse my mentioning it—Soul.<br />
So, to be candid, unreserved and true,<br />
I’d rather you were I than I were you.</p>

<p class="poetry">Perhaps, however, in a time to be,<br />
When Man’s extinct, a better world may see<br />
Your progeny in power and control,<br />
Due to the genesis and growth of Soul.</p>

<p class="poetry">So I salute you as a reptile grand<br />
Predestined to regenerate the land.</p>

<p class="poetry">Father of Possibilities, O deign<br />
To accept the homage of a dying reign!<br />
In the far region of the unforeknown<br />
I dream a tortoise upon every throne.</p>

<p class="poetry">I see an Emperor his head withdraw<br />
Into his carapace for fear of Law;</p>

<p class="poetry">A King who carries something else than fat,<br />
Howe’er acceptably he carries that;<br />
A President not strenuously bent<br />
On punishment of audible dissent—</p>

<p class="poetry">Who never shot (it were a vain attack)<br />
An armed or unarmed tortoise in the back;<br />
Subject and citizens that feel no need<br />
To make the March of Mind a wild stampede;<br />
All progress slow, contemplative, sedate,<br />
And “Take your time” the word, in Church and State.<br />
O Tortoise, ‘tis a happy, happy dream,<br />
My glorious testudinous regime!</p>

<p class="poetry">I wish in Eden you’d brought this about<br />
By slouching in and chasing Adam out.</p>
</div>

<p class="entry"><span class="def">tree</span>, <span class="pos">n.</span> A tall
vegetable intended by nature to serve as a penal apparatus, though through a
miscarriage of justice most trees bear only a negligible fruit, or none at all.
When naturally fruited, the tree is a beneficient agency of civilization and an
important factor in public morals. In the stern West and the sensitive South
its fruit (white and black respectively) though not eaten, is agreeable to the
public taste and, though not exported, profitable to the general welfare. That
the legitimate relation of the tree to justice was no discovery of Judge Lynch
(who, indeed, conceded it no primacy over the lamp-post and the bridge-girder)
is made plain by the following passage from Morryster, who antedated him by two
centuries:</p>

<p>While in yt londe
I was carried to see ye Ghogo tree, whereof I had hearde moch talk; but sayynge
yt I saw naught remarkabyll in it, ye hed manne of ye villayge where it grewe
made answer as followeth:</p>

<p>“Ye tree is not nowe in fruite, but in his seasonne you shall see dependynge fr. his braunches
all soch as have affroynted ye King his Majesty.”</p>

<p>And I was furder tolde yt ye worde “Ghogo” sygnifyeth in yr tong ye same as “rapscal” in our
owne.</p>

<p><i>Trauvells in ye Easte</i></p>

<p class="entry"><span class="def">trial</span>, <span class="pos">n.</span> A formal
inquiry designed to prove and put upon record the blameless characters of
judges, advocates and jurors. In order to effect this purpose it is necessary
to supply a contrast in the person of one who is called the defendant, the
prisoner, or the accused. If the contrast is made sufficiently clear this
person is made to undergo such an affliction as will give the virtuous
gentlemen a comfortable sense of their immunity, added to that of their worth. In
our day the accused is usually a human being, or a socialist, but in mediaeval
times, animals, fishes, reptiles and insects were brought to trial. A beast
that had taken human life, or practiced sorcery, was duly arrested, tried and,
if condemned, put to death by the public executioner. Insects ravaging grain
fields, orchards or vineyards were cited to appeal by counsel before a civil
tribunal, and after testimony, argument and condemnation, if they continued <i>in
contumaciam</i> the matter was taken to a high ecclesiastical court, where they
were solemnly excommunicated and anathematized. In a street of Toledo, some
pigs that had wickedly run between the viceroy’s legs, upsetting him, were arrested
on a warrant, tried and punished. In Naples and ass was condemned to be burned
at the stake, but the sentence appears not to have been executed. D’Addosio
relates from the court records many trials of pigs, bulls, horses, cocks, dogs,
goats, etc., greatly, it is believed, to the betterment of their conduct and
morals. In 1451 a suit was brought against the leeches infesting some ponds
about Berne, and the Bishop of Lausanne, instructed by the faculty of
Heidelberg University, directed that some of “the aquatic worms” be brought
before the local magistracy. This was done and the leeches, both present and
absent, were ordered to leave the places that they had infested within three
days on pain of incurring “the malediction of God.” In the voluminous records
of this <i>cause celebre</i> nothing is
found to show whether the offenders braved the punishment, or departed
forthwith out of that inhospitable jurisdiction.</p>

<p class="entry"><span class="def">trichinosis</span>, <span class="pos">n.</span> The
pig’s reply to proponents of porcophagy.</p>

<p class="indentpara">Moses Mendlessohn
having fallen ill sent for a Christian physician, who at once diagnosed the
philosopher’s disorder as trichinosis, but tactfully gave it another name. “You
need and immediate change of diet,” he said; “you must eat six ounces of pork
every other day.”</p>

<p class="dialog">“Pork?” shrieked the patient—“pork? Nothing shall induce me to touch it!”</p>

<p class="dialog">“Do you mean that?” the doctor gravely asked.</p>

<p class="dialog">“I swear it!”</p>

<p class="dialog">“Good!&#8212;then I will undertake to cure you.”</p>

<p class="entry"><span class="def">Trinity</span>, <span class="pos">n.</span> In the
multiplex theism of certain Christian churches, three entirely distinct deities
consistent with only one. Subordinate deities of the polytheistic faith, such
as devils and angels, are not dowered with the power of combination, and must
urge individually their clames to adoration and propitiation. The Trinity is
one of the most sublime mysteries of our holy religion. In rejecting it because
it is incomprehensible, Unitarians betray their inadequate sense of theological
fundamentals. In religion we believe only what we do not understand, except in
the instance of an intelligible doctrine that contradicts an incomprehensible
one. In that case we believe the former as a part of the latter.</p>

<p class="entry"><span class="def">Troglodyte</span>, <span class="pos">n.</span> Specifically,
a cave-dweller of the paleolithic period, after the Tree and before the Flat. A
famous community of troglodytes dwelt with David in the Cave of Adullam. The
colony consisted of “every one that was in distress, and every one that was in
debt, and every one that was discontented”—in brief, all the Socialists of
Judah.</p>

<p class="entry"><span class="def">truce</span>, <span class="pos">n.</span> Friendship.</p>

<p id="truth" class="entry"><span class="def">truth</span>, <span class="pos">n.</span> An
ingenious compound of desirability and appearance. Discovery of truth is the
sole purpose of philosophy, which is the most ancient occupation of the human
mind and has a fair prospect of existing with increasing activity to the end of time.</p>

<p class="entry"><span class="def">truthful</span>, <span class="pos">adj.</span> Dumb
and illiterate.</p>

<p class="entry"><span class="def">trust</span>, <span class="pos">n.</span> In
American politics, a large corporation composed in greater part of thrifty
working men, widows of small means, orphans in the care of guardians and the
courts, with many similar malefactors and public enemies.</p>

<p class="entry"><span class="def">turkey</span>, <span class="pos">n.</span> A large
bird whose flesh when eaten on certain religious anniversaries has the peculiar
property of attesting piety and gratitude. Incidentally, it is pretty good eating.</p>

<p class="entry"><span class="def">twice</span>, <span class="pos">adv.</span> Once
too often.</p>

<p class="entry"><span class="def">type</span>, <span class="pos">n.</span> Pestilent
bits of metal suspected of destroying civilization and enlightenment, despite
their obvious agency in this incomparable dictionary.</p>

<p class="entry"><span class="def">Tzetze (or Tsetse) Fly</span>, <span class="pos">n.</span> An African
insect (<i>Glossina morsitans</i>) whose bite is commonly
regarded as nature’s most efficacious remedy for insomnia, though some patients
prefer that of the American novelist (<i>Mendax interminabilis</i>).</p>

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