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11
12
13
14<h1>R</h1>
15
16<p class="entry"><span class="def">rabble</span>, <span class="pos">n.</span> In a
17republic, those who exercise a supreme authority tempered by fraudulent
18elections. The rabble is like the sacred Simurgh, of Arabian fable—omnipotent
19on condition that it do nothing. (The word is Aristocratese, and has no exact
20equivalent in our tongue, but means, as nearly as may be, “soaring swine.”)</p>
21
22<p class="entry"><span class="def">rack</span>, <span class="pos">n.</span> An
23argumentative implement formerly much used in persuading devotees of a false
24faith to embrace the living truth. As a call to the unconverted the rack never
25had any particular efficacy, and is now held in light popular esteem.</p>
26
27<p class="entry"><span class="def">rank</span>, <span class="pos">n.</span> Relative
28elevation in the scale of human worth.</p>
29
30<div class="poem">
31<p class="poetry">He held at court a rank so high</p>
32<p class="poetry">That other noblemen asked why.</p>
33<p class="poetry">“Because,” ‘twas answered, “others lack</p>
34<p class="poetry">His skill to scratch the royal back.”</p>
35<p class="citeauth">Aramis Jukes</p>
36</div>
37
38<p class="entry"><span class="def">ransom</span>, <span class="pos">n.</span> The
39purchase of that which neither belongs to the seller, nor can belong to the
40buyer. The most unprofitable of investments.</p>
41
42<p class="entry"><span class="def">rapacity</span>, <span class="pos">n.</span> Providence
43without industry. The thrift of power.</p>
44
45<p class="entry"><span class="def">rarebit</span>, <span class="pos">n.</span> A
46Welsh rabbit, in the speech of the humorless, who point out that it is not a
47rabbit. To whom it may be solemnly explained that the comestible known as
48toad-in-a-hole is really not a toad, and that <i>riz-de-veau
49a la financiere</i> is not the smile of a calf prepared after the recipe
50of a she banker.</p>
51
52<p class="entry"><span class="def">rascal</span>, <span class="pos">n.</span> A fool
53considered under another aspect.</p>
54
55<p class="entry"><span class="def">rascality</span>, <span class="pos">n.</span> Stupidity
56militant. The activity of a clouded intellect.</p>
57
58<p class="entry"><span class="def">rash</span>, <span class="pos">adj.</span> Insensible
59to the value of our advice.</p>
60
61<div class="poem">
62<p class="poetry">“Now lay your bet with mine, nor let</p>
63<p class="poetry">These gamblers take your cash.”</p>
64<p class="poetry">“Nay, this child makes no bet.” “Great snakes!</p>
65<p class="poetry">How can you be so rash?”</p>
66<p class="citeauth">Bootle P. Gish</p>
67</div>
68
69<p class="entry"><span class="def">rational</span>, <span class="pos">adj.</span> Devoid
70of all delusions save those of observation, experience and reflection.</p>
71
72<p class="entry"><span class="def">rattlesnake</span>, <span class="pos">n.</span> Our
73prostrate brother, <i>Homo ventrambulans</i>.</p>
74
75<p class="entry"><span class="def">razor</span>, <span class="pos">n.</span> An
76instrument used by the Caucasian to enhance his beauty, by the Mongolian to make
77a guy of himself, and by the Afro-American to affirm his worth.</p>
78
79<p class="entry"><span class="def">reach</span>, <span class="pos">n.</span> The
80radius of action of the human hand. The area within which it is possible (and
81customary) to gratify directly the propensity to provide.</p>
82
83<div class="poem">
84<p class="poetry">This is a truth, as old as the hills,</p>
85<p class="poetry">That life and experience teach:</p>
86<p class="poetry">The poor man suffers that keenest of ills,</p>
87<p class="poetry">An impediment of his reach.</p>
88<p class="citeauth">G. J.</p>
89</div>
90
91<p class="entry"><span class="def">reading</span>, <span class="pos">n.</span> The
92general body of what one reads. In our country it consists, as a rule, of
93Indiana novels, short stories in “dialect” and humor in slang.</p>
94
95<div class="poem">
96<p class="poetry">We know by one’s reading</p>
97<p class="poetry">His learning and breeding;</p>
98<p class="poetry">By what draws his laughter</p>
99<p class="poetry">We know his Hereafter.</p>
100<p class="poetry">Read nothing, laugh never—</p>
101<p class="poetry">The Sphinx was less clever!</p>
102<p class="citeauth">Jupiter Muke</p>
103</div>
104
105<p class="entry"><span class="def">radicalsim</span>, <span class="pos">n.</span> The
106conservatism of to-morrow injected into the affairs of to-day.</p>
107
108<p class="entry"><span class="def">radium</span>, <span class="pos">n.</span> A
109mineral that gives off heat and stimulates the organ that a scientist is a fool
110with.</p>
111
112<p class="entry"><span class="def">railroad</span>, <span class="pos">n.</span> The
113chief of many mechanical devices enabling us to get away from where we are to
114wher we are no better off. For this purpose the railroad is held in highest
115favor by the optimist, for it permits him to make the transit with great expedition.</p>
116
117<p class="entry"><span class="def">ramshackle</span>, <span class="pos">adj.</span> Pertaining
118to a certain order of architecture, otherwise known as the Normal American. Most
119of the public buildings of the United States are of the Ramshackle order,
120though some of our earlier architects preferred the Ironic. Recent additions to
121the White House in Washington are Theo-Doric, the ecclesiastic order of the
122Dorians. They are exceedingly fine and cost one hundred dollars a brick.</p>
123
124<p class="entry"><span class="def">realism</span>, <span class="pos">n.</span> The
125art of depicting nature as it is seem by toads. The charm suffusing a landscape
126painted by a mole, or a story written by a measuring-worm.</p>
127
128<p class="entry"><span class="def">reality</span>, <span class="pos">n.</span> The
129dream of a mad philosopher. That which would remain in the cupel if one should
130assay a phantom. The nucleus of a vacuum.</p>
131
132<p class="entry"><span class="def">really</span>, <span class="pos">adv.</span> Apparently.</p>
133
134<p class="entry"><span class="def">rear</span>, <span class="pos">n.</span> In
135American military matters, that exposed part of the army that is nearest to Congress.</p>
136
137<p class="entry"><span class="def">reason</span>, <span class="pos">v.i.</span> To
138weight probabilities in the scales of desire.</p>
139
140<p class="entry"><span class="def">reason</span>, <span class="pos">n.</span> Propensitate of prejudice.</p>
141
142<p class="entry"><span class="def">reasonable</span>, <span class="pos">adj.</span> Accessible
143to the infection of our own opinions. </p>
144
145<p>Hospitable to persuasion, dissuasion and evasion.</p>
146
147<p class="entry"><span class="def">rebel</span>, <span class="pos">n.</span> A
148proponent of a new misrule who has failed to establish it.</p>
149
150<p class="entry"><span class="def">recollect</span>, <span class="pos">v.</span> To
151recall with additions something not previously known.</p>
152
153<p class="entry"><span class="def">reconciliation</span>, <span class="pos">n.</span>
154A suspension of hostilities. An armed truce for the purpose of digging up the dead.</p>
155
156<p class="entry"><span class="def">reconsider</span>, <span class="pos">v.</span> To
157seek a justification for a decision already made.</p>
158
159<p class="entry"><span class="def">recount</span>, <span class="pos">n.</span> In
160American politics, another throw of the dice, accorded to the player against
161whom they are loaded.</p>
162
163<p class="entry"><span class="def">recreation</span>, <span class="pos">n.</span> A
164particular kind of dejection to relieve a general fatigue.</p>
165
166<p class="entry"><span class="def">recruit</span>, <span class="pos">n.</span> A
167person distinguishable from a civilian by his uniform and from a soldier by his gait.</p>
168
169<div class="poem">
170<p class="poetry">Fresh from the farm or factory or street,</p>
171
172<p class="poetry">His marching, in pursuit or in retreat,</p>
173<p class="poetry">Were an impressive martial spectacle</p>
174<p class="poetry">Except for two impediments—his feet.</p>
175
176<p class="citeauth">Thompson Johnson</p>
177</div>
178
179<p class="entry"><span class="def">rector</span>, <span class="pos">n.</span> In the
180Church of England, the Third Person of the parochial Trinity, the Cruate and
181the Vicar being the other two.</p>
182
183<p class="entry"><span class="def">redemption</span>, <span class="pos">n.</span> Deliverance
184of sinners from the penalty of their sin, through their murder of the deity
185against whom they sinned. The doctrine of Redemption is the fundamental mystery
186of our holy religion, and whoso believeth in it shall not perish, but have
187everlasting life in which to try to understand it.</p>
188
189<div class="poem">
190<p class="poetry">We must awake Man’s spirit from his sin,</p>
191<p class="poetry">And take some special measure for redeeming it;</p>
192<p class="poetry">Though hard indeed the task to get it in</p>
193<p class="poetry">Among the angels any way but teaming it,</p>
194<p class="poetry">Or purify it otherwise than steaming it.</p>
195<p class="poetry">I’m awkward at Redemption—a beginner:</p>
196<p class="poetry">My method is to crucify the sinner.</p>
197<p class="citeauth">Golgo Brone</p>
198</div>
199
200<p class="entry"><span class="def">redress</span>, <span class="pos">n.</span> Reparation
201without satisfaction.</p>
202
203<p>Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on
204proving his injury, to beat a brazen image of the royal offender with a switch
205that was afterward applied to his own naked back. The latter rite was performed
206by the public hangman, and it assured moderation in the plaintiff’s choice of a switch.</p>
207
208<p class="entry"><span class="def">red-skin</span>, <span class="pos">n.</span> A
209North American Indian, whose skin is not red—at least not on the outside.</p>
210
211<p class="entry"><span class="def">redundant</span>, <span class="pos">adj.</span> Superfluous;
212needless; <i>de trop</i>.</p>
213
214<div class="poem">The Sultan said: “There’s evidence abundant<br />
215To prove this unbelieving dog redundant.”<br />
216To whom the Grand Vizier, with mien impressive,<br />
217Replied: “His head, at least, appears excessive.”<br />
218<p class="citeauth">Habeeb Suleiman</p>
219</div>
220
221<p class="quote">Mr. Debs is a redundant citizen. Theodore Roosevelt</p>
222
223<p class="entry"><span class="def">referendum</span>, <span class="pos">n.</span> A
224law for submission of proposed legislation to a popular vote to learn the
225nonsensus of public opinion.</p>
226
227<p class="entry"><span class="def">reflection</span>, <span class="pos">n.</span> An
228action of the mind whereby we obtain a clearer view of our relation to the
229things of yesterday and are able to avoid the perils that we shall not again encounter.</p>
230
231<p class="entry"><span class="def">reform</span>, <span class="pos">v.</span> A thing
232that mostly satisfies reformers opposed to reformation.</p>
233
234<p class="entry"><span class="def">refuge</span>, <span class="pos">n.</span> Anything
235assuring protection to one in peril. Moses and Joshua provided six cities of
236refuge—Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron—to which one who had
237taken life inadvertently could flee when hunted by relatives of the deceased. This
238admirable expedient supplied him with wholesome exercise and enabled them to
239enjoy the pleasures of the chase; whereby the soul of the dead man was
240appropriately honored by observations akin to the funeral games of early
241Greece.</p>
242
243<p class="entry"><span class="def">refusal</span>, <span class="pos">n.</span> Denial
244of something desired; as an elderly maiden’s hand in marriage, to a rich and
245handsome suitor; a valuable franchise to a rich corporation, by an alderman;
246absolution to an impenitent king, by a priest, and so forth. Refusals are
247graded in a descending scale of finality thus: the refusal absolute, the
248refusal condition, the refusal tentative and the refusal feminine. The last is
249called by some casuists the refusal assentive.</p>
250
251<p class="entry"><span class="def">regalia</span>, <span class="pos">n.</span> Distinguishing
252insignia, jewels and costume of such ancient and honorable orders as Knights of
253Adam; Visionaries of Detectable Bosh; the Ancient Order of Modern Troglodytes;
254the League of Holy Humbug; the Golden Phalanx of Phalangers; the Genteel
255Society of Expurgated Hoodlums; the Mystic Alliances of Georgeous Regalians; Knights and Ladies
256of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of
257Insufferable Stuff; Warriors of the Long Bow; Guardians of the Great Horn
258Spoon; the Band of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion
259of Flamboyant Conspicuants; Worshipers at the Electroplated Shrine; Shining
260Inaccessibles; Fee-Faw-Fummers of the inimitable Grip; Jannissaries of the
261Broad-Blown Peacock; Plumed Increscencies of the Magic Temple; the Grand Cabal
262of Able-Bodied Sedentarians; Associated Deities of the Butter Trade; the Garden
263of Galoots; the Affectionate Fraternity of Men Similarly Warted; the Flashing
264Astonishers; Ladies of Horror;  Cooperative Association for Breaking into the Spotlight; Dukes of Eden;
265Disciples Militant of the Hidden Faith; Knights-Champions of the Domestic Dog; the Holy
266Gregarians; the Resolute Optimists; the Ancient Sodality of Inhospitable Hogs;
267Associated Sovereigns of Mendacity; Dukes-Guardian of the Mystic Cess-Pool; the Society for
268Prevention of Prevalence; Kings of Drink;
269Polite Federation of Gents-Consequential; the Mysterious Order of the
270Undecipherable Scroll; Uniformed Rank of Lousy Cats; Monarchs of Worth and
271Hunger; Sons of the South Star; Prelates of the Tub-and-Sword.</p>
272
273<p id="religion" class="entry"><span class="def">religion</span>, <span class="pos">n.</span> A
274daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.</p>
275
276<span class="dialoge">
277<p>“What is your religion my son?” inquired the Archbishop of Rheims.</p>
278<p>“Pardon, monseigneur,” replied Rochebriant; “I am ashamed of it.”</p>
279<p>“Then why do you not become an atheist?”</p>
280<p>“Impossible! I should be ashamed of atheism.”</p>
281<p>“In that case, monseiegneur, you should join the Protestants.”</p>
282</span>
283
284<p class="entry"><span class="def">reliquary</span>, <span class="pos">n.</span> A
285receptacle for such sacred objects as pieces of the true cross, short-ribs of
286the saints, the ears of Balaam’s ass, the lung of the cock that called Peter to
287repentance and so forth. Reliquaries are commonly of metal, and provided with a
288lock to prevent the contents from coming out and performing miracles at
289unseasonable times. A feather from the wing of the Angel of the Annunciation
290once escaped during a sermon in Saint Peter’s and so tickled the noses of the
291congregation that they woke and sneezed with great vehemence three times each. It
292is related in the “Gesta Sanctorum” that a sacristan in the Canterbury
293cathedral surprised the head of Saint Dennis in the library. Reprimanded by its
294stern custodian, it explained that it was seeking a body of doctrine. This
295unseemly levity so raged the diocesan that the offender was publicly
296anathematized, thrown into the Stour and replaced by another head of Saint
297Dennis, brought from Rome.</p>
298
299<p class="entry"><span class="def">renown</span>, <span class="pos">n.</span> A
300degree of distinction between notoriety and fame—a little more supportable than
301the one and a little more intolerable than the other. Sometimes it is conferred
302by an unfriendly and inconsiderate hand.</p>
303
304<div class="poem">
305<p class="poetry">I touched the harp in every key,</p>
306<p class="poetry">But found no heeding ear;</p>
307<p class="poetry">And then Ithuriel touched me</p>
308<p class="poetry">With a revealing spear.</p>
309<p class="poetry">Not all my genius, great as ‘tis,</p>
310<p class="poetry">Could urge me out of night.</p>
311<p class="poetry">I felt the faint appulse of his,</p>
312<p class="poetry">And leapt into the light!</p>
313<p class="citeauth">W. J. Candleton</p>
314</div>
315
316<p class="entry"><span class="def">reparation</span>, <span class="pos">n.</span> Satisfaction
317that is made for a wrong and deducted from the satisfaction felt in committing it.</p>
318
319<p class="entry"><span class="def">repartee</span>, <span class="pos">n.</span> Prudent
320insult in retort. Practiced by gentlemen with a constitutional aversion to
321violence, but a strong disposition to offend. In a war of words, the tactics of
322the North American Indian.</p>
323
324<p class="entry"><span class="def">repentance</span>, <span class="pos">n.</span> The
325faithful attendant and follower of Punishment. It is usually manifest in a
326degree of reformation that is not inconsistent with continuity of sin.</p>
327
328<div class="poem">
329<p class="poetry">Desirous to avoid the pains of Hell,</p>
330<p class="poetry">You will repent and join the Church, Parnell?</p>
331<p class="poetry">How needless!&#8212;Nick will keep you off the coals
332And add you to the woes of other souls.</p>
333<p class="citeauth">Jomater Abemy</p>
334</div>
335
336<p class="entry"><span class="def">replica</span>, <span class="pos">n.</span> A
337reproduction of a work of art, by the artist that made the original. It is so
338called to distinguish it from a “copy,” which is made by another artist. When
339the two are mae with equal skill the replica is the more valuable, for it is
340supposed to be more beautiful than it looks.</p>
341
342<p class="entry"><span class="def">reporter</span>, <span class="pos">n.</span> A
343writer who guesses his way to the truth and dispels it with a tempest of words.</p>
344
345<div class="poem">
346<p class="poetry">“More dear than all my bosom knows, O thou Whose ‘lips are sealed’ and will not disavow!” So
347sang the blithe reporter-man as grew Beneath his hand the leg-long “interview.”</p>
348<p class="citeauth">Barson Maith</p>
349</div>
350
351<p class="entry"><span class="def">repose</span>, <span class="pos">v.i.</span> To
352cease from troubling.</p>
353
354<p class="entry"><span class="def">representative</span>, <span class="pos">n.</span>
355In national politics, a member of the Lower House in this world, and without
356discernible hope of promotion in the next.</p>
357
358<p class="entry"><span class="def">reprobation</span>, <span class="pos">n.</span> In
359theology, the state of a luckless mortal prenatally damned. The doctrine of
360reprobation was taught by Calvin, whose joy in it was somewhat marred by the
361sad sincerity of his conviction that although some are foredoomed to perdition,
362others are predestined to salvation.</p>
363
364<p class="entry"><span class="def">republic</span>, <span class="pos">n.</span> A
365nation in which, the thing governing and the thing governed being the same,
366there is only a permitted authority to enforce an optional obedience. In a
367republic, the foundation of public order is the ever lessening habit of
368submission inherited from ancestors who, being truly governed, submitted
369because they had to. There are as many kinds of republics as there are
370graduations between the despotism whence they came and the anarchy whither they
371lead.</p>
372
373<p class="entry"><span class="def">requiem</span>, <span class="pos">n.</span> A mass
374for the dead which the minor poets assure us the winds sing o’er the graves of
375their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge.</p>
376
377<p class="entry"><span class="def">resident</span>, <span class="pos">adj.</span> Unable
378to leave.</p>
379
380<p class="entry"><span class="def">resign</span>, <span class="pos">v.t.</span> To
381renounce an honor for an advantage. To renounce an advantage for a greater advantage.</p>
382
383<div class="poem">
384<p class="poetry">‘Twas rumored Leonard Wood had signed</p>
385<p class="poetry">A true renunciation</p>
386<p class="poetry">Of title, rank and every kind</p>
387<p class="poetry">Of military station—</p>
388<p class="poetry">Each honorable station.</p>
389<p class="poetry">By his example fired—inclined</p>
390<p class="poetry">To noble emulation,</p>
391<p class="poetry">The country humbly was resigned</p>
392<p class="poetry">To Leonard’s resignation—</p>
393<p class="poetry">His Christian resignation.</p>
394<p class="citeauth">Politian Greame</p>
395</div>
396
397<p class="entry"><span class="def">resolute</span>, <span class="pos">adj.</span> Obstinate
398in a course that we approve.</p>
399
400<p class="entry"><span class="def">respectability</span>, <span class="pos">n.</span>
401The offspring of a <i>liaison</i> between a bald head and a bank account.</p>
402
403<p class="entry"><span class="def">respirator</span>, <span class="pos">n.</span> An
404apparatus fitted over the nose and mouth of an inhabitant of London, whereby to
405filter the visible universe in its passage to the lungs.</p>
406
407<p class="entry"><span class="def">respite</span>, <span class="pos">n.</span> A
408suspension of hostilities against a sentenced assassin, to enable the Executive
409to determine whether the murder may not have been done by the prosecuting
410attorney. Any break in the continuity of a disagreeable expectation.</p>
411
412<div class="poem">
413<p class="poetry">Altgeld upon his incandescend bed</p>
414<p class="poetry">Lay, an attendant demon at his head.</p>
415<p class="poetry">“O cruel cook, pray grant me some relief—</p>
416<p class="poetry">Some respite from the roast, however brief.”</p>
417<p class="poetry">“Remember how on earth I pardoned all Your friends in Illinois when held in thrall.”</p>
418<p class="poetry">“Unhappy soul! for that alone you squirm O’er fire unquenched, a never-dying worm.</p>
419<p class="poetry">“Yet, for I pity your uneasy state,</p>
420<p class="poetry">Your doom I’ll mollify and pains abate.</p>
421<p class="poetry">“Naught, for a season, shall your comfort mar,</p>
422<p class="poetry">Not even the memory of who you are.”</p>
423<p class="poetry">Throughout eternal space dread silence fell;</p>
424<p class="poetry">Heaven trembled as Compassion entered Hell.</p>
425<p class="poetry">“As long, sweet demon, let my respite be As, governing down here, I’d respite thee.”</p>
426<p class="poetry">“As long, poor soul, as any of the pack You thrust from jail consumed in getting back.”</p>
427<p class="poetry">A genial chill affected Altgeld’s hide While they were turning him on t’other side.</p>
428<p class="citeauth">Joel Spate Woop</p>
429</div>
430
431<p class="entry"><span class="def">resplendent</span>, <span class="pos">adj.</span> Like
432a simple American citizen beduking himself in his lodge, or affirming his
433consequence in the Scheme of Things as an elemental unit of a parade.</p>
434
435<p class="cite">The Knights of
436Dominion were so resplendent in their velvet- and-gold that their masters would
437hardly have known them. “Chronicles of the Classes”</p>
438
439<p class="entry"><span class="def">respond</span>, <span class="pos">v.i.</span> To
440make answer, or disclose otherwise a consciousness of having inspired an interest
441in what Herbert Spencer calls “external coexistences,” as Satan “squat like a
442toad” at the ear of Eve, responded to the touch of the angel’s spear. To
443respond in damages is to contribute to the maintenance of the plaintiff’s
444attorney and, incidentally, to the gratification of the plaintiff.</p>
445
446<p class="entry"><span class="def">responsibility</span>, <span class="pos">n.</span>
447A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck
448or one’s neighbor. In the days of astrology it was customary to unload it upon a star.</p>
449
450<div class="poem">
451<p class="poetry">Alas, things ain’t what we should see</p>
452<p class="poetry">If Eve had let that apple be;</p>
453<p class="poetry">And many a feller which had ought</p>
454<p class="poetry">To set with monarchses of thought,</p>
455<p class="poetry">Or play some rosy little game</p>
456<p class="poetry">With battle-chaps on fields of fame,</p>
457<p class="poetry">Is downed by his unlucky star</p>
458<p class="poetry">And hollers: “Peanuts!&#8212;here you are!”</p>
459<p class="citeauth">“The Sturdy Beggar”</p>
460</div>
461
462<p class="entry"><span class="def">restitutions</span>, <span class="pos">n.</span> The
463founding or endowing of universities and public libraries by gift or bequest.</p>
464
465<p class="entry"><span class="def">restitutor</span>, <span class="pos">n.</span> Benefactor;
466philanthropist.</p>
467
468<p class="entry"><span class="def">retaliation</span>, <span class="pos">n.</span> The
469natural rock upon which is reared the Temple of Law.</p>
470
471<p class="entry"><span class="def">retribution</span>, <span class="pos">n.</span> A
472rain of fire-and-brimstone that falls alike upon the just and such of the
473unjust as have not procured shelter by evicting them.</p>
474
475<p>In the lines following, addressed to an Emperor in exile by Father Gassalasca Jape, the
476reverend poet appears to hint his sense of the improduence of turning about to
477face Retribution when it is talking exercise:</p>
478
479<p>What, what! Dom Pedro, you desire to go</p>
480
481<p>Back to Brazil to end your days in quiet?</p>
482
483<p>Why, what assurance have you ‘twould be so?</p>
484
485<p>‘Tis not so long since you were in a riot,</p>
486
487<p>And your dear subjects showed a will to fly at</p>
488
489<p>Your throat and shake you like a rat. You know That empires are ungrateful; are you certain
490Republics are less handy to get hurt in?</p>
491
492<p class="entry"><span class="def">reveille</span>, <span class="pos">n.</span> A
493signal to sleeping soldiers to dream of battlefields no more, but get up and
494have their blue noses counted. In the American army it is ingeniously called
495“rev-e-lee,” and to that pronunciation our countrymen have pledged their lives,
496their misfortunes and their sacred dishonor.</p>
497
498<p class="entry"><span class="def">revelation</span>, <span class="pos">n.</span> A
499famous book in which St. John the Divine concealed all that he knew. The
500revealing is done by the commentators, who know nothing.</p>
501
502<p class="entry"><span class="def">reverence</span>, <span class="pos">n.</span> The
503spiritual attitude of a man to a god and a dog to a man.</p>
504
505<p class="entry"><span class="def">review</span>, <span class="pos">v.t.</span></p>
506
507<div class="poem">
508<p class="poetry">To set your wisdom (holding not a doubt of it,</p>
509<p class="poetry">Although in truth there’s neither bone nor skin to it)</p>
510<p class="poetry">At work upon a book, and so read out of it</p>
511<p class="poetry">The qualities that you have first read into it.</p>
512</div>
513
514<p class="entry"><span class="def">revolution</span>, <span class="pos">n.</span> In
515politics, an abrupt change in the form of misgovernment. Specifically, in
516American history, the substitution of the rule of an Administration for that of
517a Ministry, whereby the welfare and happiness of the people were advanced a
518full half-inch. Revolutions are usually accompanied by a considerable effusion
519of blood, but are accounted worth it—this appraisement being made by
520beneficiaries whose blood had not the mischance to be shed. The French
521revolution is of incalculable value to the Socialist of to-day; when he pulls
522the string actuating its bones its gestures are inexpressibly terrifying to
523gory tyrants suspected of fomenting law and order.</p>
524
525<p class="entry"><span class="def">rhadomancer</span>, <span class="pos">n.</span> One
526who uses a divining-rod in prospecting for precious metals in the pocket of a fool.</p>
527
528<p class="entry"><span class="def">ribaldry</span>, <span class="pos">n.</span> Censorious
529language by another concerning oneself.</p>
530
531<p class="entry"><span class="def">ribroaster</span>, <span class="pos">n.</span> Censorious
532language by oneself concerning another. The word is of classical refinement,
533and is even said to have been used in a fable by Georgius Coadjutor, one of the
534most fastidious writers of the fifteenth century—commonly, indeed, regarded as
535the founder of the Fastidiotic School.</p>
536
537<p class="entry"><span class="def">rice-water</span>, <span class="pos">n.</span> A
538mystic beverage secretly used by our most popular novelists and poets to
539regulate the imagination and narcotize the conscience. It is said to be rich in
540both obtundite and lethargine, and is brewed in a midnight fog by a fat which
541of the Dismal Swamp.</p>
542
543<p id="rich" class="entry"><span class="def">rich</span>, <span class="pos">adj.</span> Holding
544in trust and subject to an accounting the property of the indolent, the
545incompetent, the unthrifty, the envious and the luckless. That is the view that
546prevails in the underworld, where the Brotherhood of Man finds its most logical
547development and candid advocacy. To denizens of the midworld the word means
548good and wise.</p>
549
550<p class="entry"><span class="def">riches</span>, <span class="pos">n.</span></p>
551
552<p class="cite">A gift from Heaven signifying, “This is my beloved son, in whom I am well pleased.” John D. Rockefeller</p>
553
554<p class="cite">The reward of toil and virtue. J.P. Morgan</p>
555
556<p class="cite">The sayings of many in the hands of one. Eugene Debs</p>
557
558<p class="indentpara">To these excellent definitions the inspired lexicographer feels that he can add nothing of value.</p>
559
560<p class="entry"><span class="def">ridicule</span>, <span class="pos">n.</span> Words
561designed to show that the person of whom they are uttered is devoid of the
562dignity of character distinguishing him who utters them. It may be graphic,
563mimetic or merely rident. Shaftesbury is quoted as having pronounced it the
564test of truth—a ridiculous assertion, for many a solemn fallacy has undergone
565centuries of ridicule with no abatement of its popular acceptance. What, for
566example, has been more valorously derided than the doctrine of Infant
567Respectability?</p>
568
569<p class="entry"><span class="def">right</span>, <span class="pos">n.</span> Legitimate
570authority to be, to do or to have; as the right to be a king, the right to do
571one’s neighbor, the right to have measles, and the like. The first of these
572rights was once universally believed to be derived directly from the will of
573God; and this is still sometimes affirmed <i>in
574partibus infidelium</i> outside the enlightened realms of Democracy; as
575the well known lines of Sir Abednego Bink, following:</p>
576
577<div class="poem">
578<p class="poetry">By what right, then, do royal rulers rule?</p>
579<p class="poetry">Whose is the sanction of their state and pow’r?</p>
580<p class="poetry">He surely were as stubborn as a mule</p>
581<p class="poetry">Who, God unwilling, could maintain an hour
582His uninvited session on the throne, or air
583His pride securely in the Presidential chair.</p>
584<p class="poetry">Whatever is is so by Right Divine;</p>
585<p class="poetry">Whate’er occurs, God wills it so. Good land!</p>
586<p class="poetry">It were a wondrous thing if His design</p>
587<p class="poetry">A fool could baffle or a rogue withstand!</p>
588<p class="poetry">If so, then God, Isay (intending no offence)</p>
589<p class="poetry">Is guilty of contributory negligence.</p>
590</div>
591
592<p class="entry"><span class="def">righteousness</span>, <span class="pos">n.</span> A
593sturdy virtue that was once found among the Pantidoodles inhabiting the lower
594part of the peninsula of Oque. Some feeble attempts were made by returned
595missionaries to introduce it into several European countries, but it appears to
596have been imperfectly expounded. An example of this faulty exposition is found
597in the only extant sermon of the pious Bishop Rowley, a characteristic passage
598from which is here given:</p>
599
600<p>“Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of
601religious rites and obedience to the letter of the law. It is not enough that
602one be pious and just: one must see to it that others also are in the same
603state; and to this end compulsion is a proper means. Forasmuch as my injustice
604may work ill to another, so by his injustice may evil be wrought upon still
605another, the which it is as manifestly my duty to estop as to forestall mine
606own tort. Wherefore if I would be righteous I am bound to restrain my neighbor,
607by force if needful, in all those injurious enterprises from which, through a
608better disposition and by the help of Heaven, I do myself restrain.”</p>
609
610<p class="entry"><span class="def">rime</span>, <span class="pos">n.</span> Agreeing
611sounds in the terminals of verse, mostly bad. The verses themselves, as
612distinguished from prose, mostly dull. Usually (and wickedly) spelled “rhyme.”</p>
613
614<div class="poem">
615<p class="entry"><span class="def">rimer</span>, <span class="pos">n.</span> A poet
616regarded with indifference or disesteem.</p>
617<p class="poetry">The rimer quenches his unheeded fires,<br />
618The sound surceases and the sense expires.<br />
619Then the domestic dog, to east and west,<br />
620Expounds the passions burning in his breast.</p>
621<p class="poetry">The rising moon o’er that enchanted land</p>
622<p class="poetry">Pauses to hear and yearns to understand.</p>
623<p class="citeauth">Mowbray Myles</p>
624</div>
625
626<p class="entry"><span class="def">riot</span>, <span class="pos">n.</span> A popular
627entertainment given to the military by innocent bystanders.</p>
628
629<p class="entry"><span class="def">R.I.P.</span> A careless abbreviation of <i>requiescat in pace</i>,
630attesting to indolent goodwill to the dead. According to the learned Dr.
631Drigge, however, the letters originally meant nothing more than <i>reductus in pulvis</i>.</p>
632
633<p class="entry"><span class="def">riteE</span>, <span class="pos">n.</span> A
634religious or semi-religious ceremony fixed by law, precept or custom, with the
635essential oil of sincerity carefully squeezed out of it.</p>
636
637<p class="entry"><span class="def">ritualism</span>, <span class="pos">n.</span> A
638Dutch Garden of God where He may walk in rectilinear freedom, keeping off the
639grass.</p>
640
641<p class="entry"><span class="def">road</span>, <span class="pos">n.</span> A strip
642of land along which one may pass from where it is too tiresome to be to where
643it is futile to go.</p>
644
645<div class="poem">
646<p class="poetry">All roads, howsoe’er they diverge, lead to Rome,<br />
647Whence, thank the good Lord, at least one leads back home.</p>
648<p class="citeauth">Borey the Bald</p>
649</div>
650
651<p class="entry"><span class="def">robber</span>, <span class="pos">n.</span> A
652candid man of affairs.</p>
653
654<p class="indentpara">It is related of Voltaire that one night he and some traveling companion lodged at a wayside
655inn. The surroundings were suggestive, and after supper they agreed to tell
656robber stories in turn. “Once there was a Farmer-General of the Revenues.” Saying
657nothing more, he was encouraged to continue. “That,” he said, “is the story.”</p>
658
659<p class="entry"><span class="def">romance</span>, <span class="pos">n.</span> Fiction
660that owes no allegiance to the God of Things as They Are. In the novel the
661writer’s thought is tethered to probability, as a domestic horse to the
662hitching-post, but in romance it ranges at will over the entire region of the
663imagination—free, lawless, immune to bit and rein. Your novelist is a poor
664creature, as Carlyle might say—a mere reporter. He may invent his characters
665and plot, but he must not imagine anything taking place that might not occur,
666albeit his entire narrative is candidly a lie. Why he imposes this hard
667condition on himself, and “drags at each remove a lengthening chain” of his own
668forging he can explain in ten thick volumes without illuminating by so much as
669a candle’s ray the black profound of his own ignorance of the matter. There are
670great novels, for great writers have “laid waste their powers” to write them,
671but it remains true that far and away the most fascinating fiction that we have
672is “The Thousand and One Nights.”</p>
673
674<p class="entry"><span class="def">rope</span>, <span class="pos">n.</span> An
675obsolescent appliance for reminding assassins that they too are mortal. It is
676put about the neck and remains in place one’s whole life long. It has been
677largely superseded by a more complex electrical device worn upon another part
678of the person; and this is rapidly giving place to an apparatus known as the
679preachment.</p>
680
681<p class="entry"><span class="def">rostrum</span>, <span class="pos">n.</span> In
682Latin, the beak of a bird or the prow of a ship. In America, a place from which
683a candidate for office energetically expounds the wisdom, virtue and power of
684the rabble.</p>
685
686<p class="entry"><span class="def">roundhead</span>, <span class="pos">n.</span> A
687member of the Parliamentarian party in the English civil war—so called from his
688habit of wearing his hair short, whereas his enemy, the Cavalier, wore his
689long. There were other points of difference between them, but the fashion in
690hair was the fundamental cause of quarrel. The Cavaliers were royalists because
691the king, an indolent fellow, found it more convenient to let his hair grow
692than to wash his neck. This the Roundheads, who were mostly barbers and
693soap-boilers, deemed an injury to trade, and the royal neck was therefore the
694object of their particular indignation. Descendants of the belligerents now
695wear their hair all alike, but the fires of animosity enkindled in that ancient
696strife smoulder to this day beneath the snows of British civility.</p>
697
698<p class="entry"><span class="def">rubbish</span>, <span class="pos">n.</span> Worthless
699matter, such as the religions, philosophies, literatures, arts and sciences of
700the tribes infesting the regions lying due south from Boreaplas.</p>
701
702<p class="entry"><span class="def">ruin</span>, <span class="pos">v.</span> To
703destroy. Specifically, to destroy a maid’s belief in the virtue of maids.</p>
704
705<p class="entry"><span class="def">rum</span>, <span class="pos">n.</span> Generically,
706fiery liquors that produce madness in total abstainers.</p>
707
708<p class="entry"><span class="def">rumor</span>, <span class="pos">n.</span> A
709favorite weapon of the assassins of character.</p>
710
711<div class="poem">
712<p class="poetry">Sharp, irresistible by mail or shield,</p>
713<p class="poetry">By guard unparried as by flight unstayed,</p>
714<p class="poetry">O serviceable Rumor, let me wield</p>
715<p class="poetry">Against my enemy no other blade.</p>
716<p class="poetry">His be the terror of a foe unseen,</p>
717<p class="poetry">His the inutile hand upon the hilt,</p>
718<p class="poetry">And mine the deadly tongue, long, slender, keen,</p>
719<p class="poetry">Hinting a rumor of some ancient guilt. So shall I slay the wretch without a blow, Spare me to
720celebrate his overthrow, And nurse my valor for another foe.</p>
721<p class="citeauth">Joel Buxter</p>
722</div>
723
724<p class="entry"><span class="def">Russian</span>, <span class="pos">n.</span> A
725person with a Caucasian body and a Mongolian soul. A Tartar Emetic.</p>
726
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