1<?xml version="1.0"?> 2<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: R</title> 9</head> 10<body lang="en-US"> 11 12 13 14<h1>R</h1> 15 16<p class="entry"><span class="def">rabble</span>, <span class="pos">n.</span> In a 17republic, those who exercise a supreme authority tempered by fraudulent 18elections. The rabble is like the sacred Simurgh, of Arabian fable—omnipotent 19on condition that it do nothing. (The word is Aristocratese, and has no exact 20equivalent in our tongue, but means, as nearly as may be, “soaring swine.”)</p> 21 22<p class="entry"><span class="def">rack</span>, <span class="pos">n.</span> An 23argumentative implement formerly much used in persuading devotees of a false 24faith to embrace the living truth. As a call to the unconverted the rack never 25had any particular efficacy, and is now held in light popular esteem.</p> 26 27<p class="entry"><span class="def">rank</span>, <span class="pos">n.</span> Relative 28elevation in the scale of human worth.</p> 29 30<div class="poem"> 31<p class="poetry">He held at court a rank so high</p> 32<p class="poetry">That other noblemen asked why.</p> 33<p class="poetry">“Because,” ‘twas answered, “others lack</p> 34<p class="poetry">His skill to scratch the royal back.”</p> 35<p class="citeauth">Aramis Jukes</p> 36</div> 37 38<p class="entry"><span class="def">ransom</span>, <span class="pos">n.</span> The 39purchase of that which neither belongs to the seller, nor can belong to the 40buyer. The most unprofitable of investments.</p> 41 42<p class="entry"><span class="def">rapacity</span>, <span class="pos">n.</span> Providence 43without industry. The thrift of power.</p> 44 45<p class="entry"><span class="def">rarebit</span>, <span class="pos">n.</span> A 46Welsh rabbit, in the speech of the humorless, who point out that it is not a 47rabbit. To whom it may be solemnly explained that the comestible known as 48toad-in-a-hole is really not a toad, and that <i>riz-de-veau 49a la financiere</i> is not the smile of a calf prepared after the recipe 50of a she banker.</p> 51 52<p class="entry"><span class="def">rascal</span>, <span class="pos">n.</span> A fool 53considered under another aspect.</p> 54 55<p class="entry"><span class="def">rascality</span>, <span class="pos">n.</span> Stupidity 56militant. The activity of a clouded intellect.</p> 57 58<p class="entry"><span class="def">rash</span>, <span class="pos">adj.</span> Insensible 59to the value of our advice.</p> 60 61<div class="poem"> 62<p class="poetry">“Now lay your bet with mine, nor let</p> 63<p class="poetry">These gamblers take your cash.”</p> 64<p class="poetry">“Nay, this child makes no bet.” “Great snakes!</p> 65<p class="poetry">How can you be so rash?”</p> 66<p class="citeauth">Bootle P. Gish</p> 67</div> 68 69<p class="entry"><span class="def">rational</span>, <span class="pos">adj.</span> Devoid 70of all delusions save those of observation, experience and reflection.</p> 71 72<p class="entry"><span class="def">rattlesnake</span>, <span class="pos">n.</span> Our 73prostrate brother, <i>Homo ventrambulans</i>.</p> 74 75<p class="entry"><span class="def">razor</span>, <span class="pos">n.</span> An 76instrument used by the Caucasian to enhance his beauty, by the Mongolian to make 77a guy of himself, and by the Afro-American to affirm his worth.</p> 78 79<p class="entry"><span class="def">reach</span>, <span class="pos">n.</span> The 80radius of action of the human hand. The area within which it is possible (and 81customary) to gratify directly the propensity to provide.</p> 82 83<div class="poem"> 84<p class="poetry">This is a truth, as old as the hills,</p> 85<p class="poetry">That life and experience teach:</p> 86<p class="poetry">The poor man suffers that keenest of ills,</p> 87<p class="poetry">An impediment of his reach.</p> 88<p class="citeauth">G. J.</p> 89</div> 90 91<p class="entry"><span class="def">reading</span>, <span class="pos">n.</span> The 92general body of what one reads. In our country it consists, as a rule, of 93Indiana novels, short stories in “dialect” and humor in slang.</p> 94 95<div class="poem"> 96<p class="poetry">We know by one’s reading</p> 97<p class="poetry">His learning and breeding;</p> 98<p class="poetry">By what draws his laughter</p> 99<p class="poetry">We know his Hereafter.</p> 100<p class="poetry">Read nothing, laugh never—</p> 101<p class="poetry">The Sphinx was less clever!</p> 102<p class="citeauth">Jupiter Muke</p> 103</div> 104 105<p class="entry"><span class="def">radicalsim</span>, <span class="pos">n.</span> The 106conservatism of to-morrow injected into the affairs of to-day.</p> 107 108<p class="entry"><span class="def">radium</span>, <span class="pos">n.</span> A 109mineral that gives off heat and stimulates the organ that a scientist is a fool 110with.</p> 111 112<p class="entry"><span class="def">railroad</span>, <span class="pos">n.</span> The 113chief of many mechanical devices enabling us to get away from where we are to 114wher we are no better off. For this purpose the railroad is held in highest 115favor by the optimist, for it permits him to make the transit with great expedition.</p> 116 117<p class="entry"><span class="def">ramshackle</span>, <span class="pos">adj.</span> Pertaining 118to a certain order of architecture, otherwise known as the Normal American. Most 119of the public buildings of the United States are of the Ramshackle order, 120though some of our earlier architects preferred the Ironic. Recent additions to 121the White House in Washington are Theo-Doric, the ecclesiastic order of the 122Dorians. They are exceedingly fine and cost one hundred dollars a brick.</p> 123 124<p class="entry"><span class="def">realism</span>, <span class="pos">n.</span> The 125art of depicting nature as it is seem by toads. The charm suffusing a landscape 126painted by a mole, or a story written by a measuring-worm.</p> 127 128<p class="entry"><span class="def">reality</span>, <span class="pos">n.</span> The 129dream of a mad philosopher. That which would remain in the cupel if one should 130assay a phantom. The nucleus of a vacuum.</p> 131 132<p class="entry"><span class="def">really</span>, <span class="pos">adv.</span> Apparently.</p> 133 134<p class="entry"><span class="def">rear</span>, <span class="pos">n.</span> In 135American military matters, that exposed part of the army that is nearest to Congress.</p> 136 137<p class="entry"><span class="def">reason</span>, <span class="pos">v.i.</span> To 138weight probabilities in the scales of desire.</p> 139 140<p class="entry"><span class="def">reason</span>, <span class="pos">n.</span> Propensitate of prejudice.</p> 141 142<p class="entry"><span class="def">reasonable</span>, <span class="pos">adj.</span> Accessible 143to the infection of our own opinions. </p> 144 145<p>Hospitable to persuasion, dissuasion and evasion.</p> 146 147<p class="entry"><span class="def">rebel</span>, <span class="pos">n.</span> A 148proponent of a new misrule who has failed to establish it.</p> 149 150<p class="entry"><span class="def">recollect</span>, <span class="pos">v.</span> To 151recall with additions something not previously known.</p> 152 153<p class="entry"><span class="def">reconciliation</span>, <span class="pos">n.</span> 154A suspension of hostilities. An armed truce for the purpose of digging up the dead.</p> 155 156<p class="entry"><span class="def">reconsider</span>, <span class="pos">v.</span> To 157seek a justification for a decision already made.</p> 158 159<p class="entry"><span class="def">recount</span>, <span class="pos">n.</span> In 160American politics, another throw of the dice, accorded to the player against 161whom they are loaded.</p> 162 163<p class="entry"><span class="def">recreation</span>, <span class="pos">n.</span> A 164particular kind of dejection to relieve a general fatigue.</p> 165 166<p class="entry"><span class="def">recruit</span>, <span class="pos">n.</span> A 167person distinguishable from a civilian by his uniform and from a soldier by his gait.</p> 168 169<div class="poem"> 170<p class="poetry">Fresh from the farm or factory or street,</p> 171 172<p class="poetry">His marching, in pursuit or in retreat,</p> 173<p class="poetry">Were an impressive martial spectacle</p> 174<p class="poetry">Except for two impediments—his feet.</p> 175 176<p class="citeauth">Thompson Johnson</p> 177</div> 178 179<p class="entry"><span class="def">rector</span>, <span class="pos">n.</span> In the 180Church of England, the Third Person of the parochial Trinity, the Cruate and 181the Vicar being the other two.</p> 182 183<p class="entry"><span class="def">redemption</span>, <span class="pos">n.</span> Deliverance 184of sinners from the penalty of their sin, through their murder of the deity 185against whom they sinned. The doctrine of Redemption is the fundamental mystery 186of our holy religion, and whoso believeth in it shall not perish, but have 187everlasting life in which to try to understand it.</p> 188 189<div class="poem"> 190<p class="poetry">We must awake Man’s spirit from his sin,</p> 191<p class="poetry">And take some special measure for redeeming it;</p> 192<p class="poetry">Though hard indeed the task to get it in</p> 193<p class="poetry">Among the angels any way but teaming it,</p> 194<p class="poetry">Or purify it otherwise than steaming it.</p> 195<p class="poetry">I’m awkward at Redemption—a beginner:</p> 196<p class="poetry">My method is to crucify the sinner.</p> 197<p class="citeauth">Golgo Brone</p> 198</div> 199 200<p class="entry"><span class="def">redress</span>, <span class="pos">n.</span> Reparation 201without satisfaction.</p> 202 203<p>Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on 204proving his injury, to beat a brazen image of the royal offender with a switch 205that was afterward applied to his own naked back. The latter rite was performed 206by the public hangman, and it assured moderation in the plaintiff’s choice of a switch.</p> 207 208<p class="entry"><span class="def">red-skin</span>, <span class="pos">n.</span> A 209North American Indian, whose skin is not red—at least not on the outside.</p> 210 211<p class="entry"><span class="def">redundant</span>, <span class="pos">adj.</span> Superfluous; 212needless; <i>de trop</i>.</p> 213 214<div class="poem">The Sultan said: “There’s evidence abundant<br /> 215To prove this unbelieving dog redundant.”<br /> 216To whom the Grand Vizier, with mien impressive,<br /> 217Replied: “His head, at least, appears excessive.”<br /> 218<p class="citeauth">Habeeb Suleiman</p> 219</div> 220 221<p class="quote">Mr. Debs is a redundant citizen. Theodore Roosevelt</p> 222 223<p class="entry"><span class="def">referendum</span>, <span class="pos">n.</span> A 224law for submission of proposed legislation to a popular vote to learn the 225nonsensus of public opinion.</p> 226 227<p class="entry"><span class="def">reflection</span>, <span class="pos">n.</span> An 228action of the mind whereby we obtain a clearer view of our relation to the 229things of yesterday and are able to avoid the perils that we shall not again encounter.</p> 230 231<p class="entry"><span class="def">reform</span>, <span class="pos">v.</span> A thing 232that mostly satisfies reformers opposed to reformation.</p> 233 234<p class="entry"><span class="def">refuge</span>, <span class="pos">n.</span> Anything 235assuring protection to one in peril. Moses and Joshua provided six cities of 236refuge—Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron—to which one who had 237taken life inadvertently could flee when hunted by relatives of the deceased. This 238admirable expedient supplied him with wholesome exercise and enabled them to 239enjoy the pleasures of the chase; whereby the soul of the dead man was 240appropriately honored by observations akin to the funeral games of early 241Greece.</p> 242 243<p class="entry"><span class="def">refusal</span>, <span class="pos">n.</span> Denial 244of something desired; as an elderly maiden’s hand in marriage, to a rich and 245handsome suitor; a valuable franchise to a rich corporation, by an alderman; 246absolution to an impenitent king, by a priest, and so forth. Refusals are 247graded in a descending scale of finality thus: the refusal absolute, the 248refusal condition, the refusal tentative and the refusal feminine. The last is 249called by some casuists the refusal assentive.</p> 250 251<p class="entry"><span class="def">regalia</span>, <span class="pos">n.</span> Distinguishing 252insignia, jewels and costume of such ancient and honorable orders as Knights of 253Adam; Visionaries of Detectable Bosh; the Ancient Order of Modern Troglodytes; 254the League of Holy Humbug; the Golden Phalanx of Phalangers; the Genteel 255Society of Expurgated Hoodlums; the Mystic Alliances of Georgeous Regalians; Knights and Ladies 256of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of 257Insufferable Stuff; Warriors of the Long Bow; Guardians of the Great Horn 258Spoon; the Band of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion 259of Flamboyant Conspicuants; Worshipers at the Electroplated Shrine; Shining 260Inaccessibles; Fee-Faw-Fummers of the inimitable Grip; Jannissaries of the 261Broad-Blown Peacock; Plumed Increscencies of the Magic Temple; the Grand Cabal 262of Able-Bodied Sedentarians; Associated Deities of the Butter Trade; the Garden 263of Galoots; the Affectionate Fraternity of Men Similarly Warted; the Flashing 264Astonishers; Ladies of Horror; Cooperative Association for Breaking into the Spotlight; Dukes of Eden; 265Disciples Militant of the Hidden Faith; Knights-Champions of the Domestic Dog; the Holy 266Gregarians; the Resolute Optimists; the Ancient Sodality of Inhospitable Hogs; 267Associated Sovereigns of Mendacity; Dukes-Guardian of the Mystic Cess-Pool; the Society for 268Prevention of Prevalence; Kings of Drink; 269Polite Federation of Gents-Consequential; the Mysterious Order of the 270Undecipherable Scroll; Uniformed Rank of Lousy Cats; Monarchs of Worth and 271Hunger; Sons of the South Star; Prelates of the Tub-and-Sword.</p> 272 273<p id="religion" class="entry"><span class="def">religion</span>, <span class="pos">n.</span> A 274daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.</p> 275 276<span class="dialoge"> 277<p>“What is your religion my son?” inquired the Archbishop of Rheims.</p> 278<p>“Pardon, monseigneur,” replied Rochebriant; “I am ashamed of it.”</p> 279<p>“Then why do you not become an atheist?”</p> 280<p>“Impossible! I should be ashamed of atheism.”</p> 281<p>“In that case, monseiegneur, you should join the Protestants.”</p> 282</span> 283 284<p class="entry"><span class="def">reliquary</span>, <span class="pos">n.</span> A 285receptacle for such sacred objects as pieces of the true cross, short-ribs of 286the saints, the ears of Balaam’s ass, the lung of the cock that called Peter to 287repentance and so forth. Reliquaries are commonly of metal, and provided with a 288lock to prevent the contents from coming out and performing miracles at 289unseasonable times. A feather from the wing of the Angel of the Annunciation 290once escaped during a sermon in Saint Peter’s and so tickled the noses of the 291congregation that they woke and sneezed with great vehemence three times each. It 292is related in the “Gesta Sanctorum” that a sacristan in the Canterbury 293cathedral surprised the head of Saint Dennis in the library. Reprimanded by its 294stern custodian, it explained that it was seeking a body of doctrine. This 295unseemly levity so raged the diocesan that the offender was publicly 296anathematized, thrown into the Stour and replaced by another head of Saint 297Dennis, brought from Rome.</p> 298 299<p class="entry"><span class="def">renown</span>, <span class="pos">n.</span> A 300degree of distinction between notoriety and fame—a little more supportable than 301the one and a little more intolerable than the other. Sometimes it is conferred 302by an unfriendly and inconsiderate hand.</p> 303 304<div class="poem"> 305<p class="poetry">I touched the harp in every key,</p> 306<p class="poetry">But found no heeding ear;</p> 307<p class="poetry">And then Ithuriel touched me</p> 308<p class="poetry">With a revealing spear.</p> 309<p class="poetry">Not all my genius, great as ‘tis,</p> 310<p class="poetry">Could urge me out of night.</p> 311<p class="poetry">I felt the faint appulse of his,</p> 312<p class="poetry">And leapt into the light!</p> 313<p class="citeauth">W. J. Candleton</p> 314</div> 315 316<p class="entry"><span class="def">reparation</span>, <span class="pos">n.</span> Satisfaction 317that is made for a wrong and deducted from the satisfaction felt in committing it.</p> 318 319<p class="entry"><span class="def">repartee</span>, <span class="pos">n.</span> Prudent 320insult in retort. Practiced by gentlemen with a constitutional aversion to 321violence, but a strong disposition to offend. In a war of words, the tactics of 322the North American Indian.</p> 323 324<p class="entry"><span class="def">repentance</span>, <span class="pos">n.</span> The 325faithful attendant and follower of Punishment. It is usually manifest in a 326degree of reformation that is not inconsistent with continuity of sin.</p> 327 328<div class="poem"> 329<p class="poetry">Desirous to avoid the pains of Hell,</p> 330<p class="poetry">You will repent and join the Church, Parnell?</p> 331<p class="poetry">How needless!—Nick will keep you off the coals 332And add you to the woes of other souls.</p> 333<p class="citeauth">Jomater Abemy</p> 334</div> 335 336<p class="entry"><span class="def">replica</span>, <span class="pos">n.</span> A 337reproduction of a work of art, by the artist that made the original. It is so 338called to distinguish it from a “copy,” which is made by another artist. When 339the two are mae with equal skill the replica is the more valuable, for it is 340supposed to be more beautiful than it looks.</p> 341 342<p class="entry"><span class="def">reporter</span>, <span class="pos">n.</span> A 343writer who guesses his way to the truth and dispels it with a tempest of words.</p> 344 345<div class="poem"> 346<p class="poetry">“More dear than all my bosom knows, O thou Whose ‘lips are sealed’ and will not disavow!” So 347sang the blithe reporter-man as grew Beneath his hand the leg-long “interview.”</p> 348<p class="citeauth">Barson Maith</p> 349</div> 350 351<p class="entry"><span class="def">repose</span>, <span class="pos">v.i.</span> To 352cease from troubling.</p> 353 354<p class="entry"><span class="def">representative</span>, <span class="pos">n.</span> 355In national politics, a member of the Lower House in this world, and without 356discernible hope of promotion in the next.</p> 357 358<p class="entry"><span class="def">reprobation</span>, <span class="pos">n.</span> In 359theology, the state of a luckless mortal prenatally damned. The doctrine of 360reprobation was taught by Calvin, whose joy in it was somewhat marred by the 361sad sincerity of his conviction that although some are foredoomed to perdition, 362others are predestined to salvation.</p> 363 364<p class="entry"><span class="def">republic</span>, <span class="pos">n.</span> A 365nation in which, the thing governing and the thing governed being the same, 366there is only a permitted authority to enforce an optional obedience. In a 367republic, the foundation of public order is the ever lessening habit of 368submission inherited from ancestors who, being truly governed, submitted 369because they had to. There are as many kinds of republics as there are 370graduations between the despotism whence they came and the anarchy whither they 371lead.</p> 372 373<p class="entry"><span class="def">requiem</span>, <span class="pos">n.</span> A mass 374for the dead which the minor poets assure us the winds sing o’er the graves of 375their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge.</p> 376 377<p class="entry"><span class="def">resident</span>, <span class="pos">adj.</span> Unable 378to leave.</p> 379 380<p class="entry"><span class="def">resign</span>, <span class="pos">v.t.</span> To 381renounce an honor for an advantage. To renounce an advantage for a greater advantage.</p> 382 383<div class="poem"> 384<p class="poetry">‘Twas rumored Leonard Wood had signed</p> 385<p class="poetry">A true renunciation</p> 386<p class="poetry">Of title, rank and every kind</p> 387<p class="poetry">Of military station—</p> 388<p class="poetry">Each honorable station.</p> 389<p class="poetry">By his example fired—inclined</p> 390<p class="poetry">To noble emulation,</p> 391<p class="poetry">The country humbly was resigned</p> 392<p class="poetry">To Leonard’s resignation—</p> 393<p class="poetry">His Christian resignation.</p> 394<p class="citeauth">Politian Greame</p> 395</div> 396 397<p class="entry"><span class="def">resolute</span>, <span class="pos">adj.</span> Obstinate 398in a course that we approve.</p> 399 400<p class="entry"><span class="def">respectability</span>, <span class="pos">n.</span> 401The offspring of a <i>liaison</i> between a bald head and a bank account.</p> 402 403<p class="entry"><span class="def">respirator</span>, <span class="pos">n.</span> An 404apparatus fitted over the nose and mouth of an inhabitant of London, whereby to 405filter the visible universe in its passage to the lungs.</p> 406 407<p class="entry"><span class="def">respite</span>, <span class="pos">n.</span> A 408suspension of hostilities against a sentenced assassin, to enable the Executive 409to determine whether the murder may not have been done by the prosecuting 410attorney. Any break in the continuity of a disagreeable expectation.</p> 411 412<div class="poem"> 413<p class="poetry">Altgeld upon his incandescend bed</p> 414<p class="poetry">Lay, an attendant demon at his head.</p> 415<p class="poetry">“O cruel cook, pray grant me some relief—</p> 416<p class="poetry">Some respite from the roast, however brief.”</p> 417<p class="poetry">“Remember how on earth I pardoned all Your friends in Illinois when held in thrall.”</p> 418<p class="poetry">“Unhappy soul! for that alone you squirm O’er fire unquenched, a never-dying worm.</p> 419<p class="poetry">“Yet, for I pity your uneasy state,</p> 420<p class="poetry">Your doom I’ll mollify and pains abate.</p> 421<p class="poetry">“Naught, for a season, shall your comfort mar,</p> 422<p class="poetry">Not even the memory of who you are.”</p> 423<p class="poetry">Throughout eternal space dread silence fell;</p> 424<p class="poetry">Heaven trembled as Compassion entered Hell.</p> 425<p class="poetry">“As long, sweet demon, let my respite be As, governing down here, I’d respite thee.”</p> 426<p class="poetry">“As long, poor soul, as any of the pack You thrust from jail consumed in getting back.”</p> 427<p class="poetry">A genial chill affected Altgeld’s hide While they were turning him on t’other side.</p> 428<p class="citeauth">Joel Spate Woop</p> 429</div> 430 431<p class="entry"><span class="def">resplendent</span>, <span class="pos">adj.</span> Like 432a simple American citizen beduking himself in his lodge, or affirming his 433consequence in the Scheme of Things as an elemental unit of a parade.</p> 434 435<p class="cite">The Knights of 436Dominion were so resplendent in their velvet- and-gold that their masters would 437hardly have known them. “Chronicles of the Classes”</p> 438 439<p class="entry"><span class="def">respond</span>, <span class="pos">v.i.</span> To 440make answer, or disclose otherwise a consciousness of having inspired an interest 441in what Herbert Spencer calls “external coexistences,” as Satan “squat like a 442toad” at the ear of Eve, responded to the touch of the angel’s spear. To 443respond in damages is to contribute to the maintenance of the plaintiff’s 444attorney and, incidentally, to the gratification of the plaintiff.</p> 445 446<p class="entry"><span class="def">responsibility</span>, <span class="pos">n.</span> 447A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck 448or one’s neighbor. In the days of astrology it was customary to unload it upon a star.</p> 449 450<div class="poem"> 451<p class="poetry">Alas, things ain’t what we should see</p> 452<p class="poetry">If Eve had let that apple be;</p> 453<p class="poetry">And many a feller which had ought</p> 454<p class="poetry">To set with monarchses of thought,</p> 455<p class="poetry">Or play some rosy little game</p> 456<p class="poetry">With battle-chaps on fields of fame,</p> 457<p class="poetry">Is downed by his unlucky star</p> 458<p class="poetry">And hollers: “Peanuts!—here you are!”</p> 459<p class="citeauth">“The Sturdy Beggar”</p> 460</div> 461 462<p class="entry"><span class="def">restitutions</span>, <span class="pos">n.</span> The 463founding or endowing of universities and public libraries by gift or bequest.</p> 464 465<p class="entry"><span class="def">restitutor</span>, <span class="pos">n.</span> Benefactor; 466philanthropist.</p> 467 468<p class="entry"><span class="def">retaliation</span>, <span class="pos">n.</span> The 469natural rock upon which is reared the Temple of Law.</p> 470 471<p class="entry"><span class="def">retribution</span>, <span class="pos">n.</span> A 472rain of fire-and-brimstone that falls alike upon the just and such of the 473unjust as have not procured shelter by evicting them.</p> 474 475<p>In the lines following, addressed to an Emperor in exile by Father Gassalasca Jape, the 476reverend poet appears to hint his sense of the improduence of turning about to 477face Retribution when it is talking exercise:</p> 478 479<p>What, what! Dom Pedro, you desire to go</p> 480 481<p>Back to Brazil to end your days in quiet?</p> 482 483<p>Why, what assurance have you ‘twould be so?</p> 484 485<p>‘Tis not so long since you were in a riot,</p> 486 487<p>And your dear subjects showed a will to fly at</p> 488 489<p>Your throat and shake you like a rat. You know That empires are ungrateful; are you certain 490Republics are less handy to get hurt in?</p> 491 492<p class="entry"><span class="def">reveille</span>, <span class="pos">n.</span> A 493signal to sleeping soldiers to dream of battlefields no more, but get up and 494have their blue noses counted. In the American army it is ingeniously called 495“rev-e-lee,” and to that pronunciation our countrymen have pledged their lives, 496their misfortunes and their sacred dishonor.</p> 497 498<p class="entry"><span class="def">revelation</span>, <span class="pos">n.</span> A 499famous book in which St. John the Divine concealed all that he knew. The 500revealing is done by the commentators, who know nothing.</p> 501 502<p class="entry"><span class="def">reverence</span>, <span class="pos">n.</span> The 503spiritual attitude of a man to a god and a dog to a man.</p> 504 505<p class="entry"><span class="def">review</span>, <span class="pos">v.t.</span></p> 506 507<div class="poem"> 508<p class="poetry">To set your wisdom (holding not a doubt of it,</p> 509<p class="poetry">Although in truth there’s neither bone nor skin to it)</p> 510<p class="poetry">At work upon a book, and so read out of it</p> 511<p class="poetry">The qualities that you have first read into it.</p> 512</div> 513 514<p class="entry"><span class="def">revolution</span>, <span class="pos">n.</span> In 515politics, an abrupt change in the form of misgovernment. Specifically, in 516American history, the substitution of the rule of an Administration for that of 517a Ministry, whereby the welfare and happiness of the people were advanced a 518full half-inch. Revolutions are usually accompanied by a considerable effusion 519of blood, but are accounted worth it—this appraisement being made by 520beneficiaries whose blood had not the mischance to be shed. The French 521revolution is of incalculable value to the Socialist of to-day; when he pulls 522the string actuating its bones its gestures are inexpressibly terrifying to 523gory tyrants suspected of fomenting law and order.</p> 524 525<p class="entry"><span class="def">rhadomancer</span>, <span class="pos">n.</span> One 526who uses a divining-rod in prospecting for precious metals in the pocket of a fool.</p> 527 528<p class="entry"><span class="def">ribaldry</span>, <span class="pos">n.</span> Censorious 529language by another concerning oneself.</p> 530 531<p class="entry"><span class="def">ribroaster</span>, <span class="pos">n.</span> Censorious 532language by oneself concerning another. The word is of classical refinement, 533and is even said to have been used in a fable by Georgius Coadjutor, one of the 534most fastidious writers of the fifteenth century—commonly, indeed, regarded as 535the founder of the Fastidiotic School.</p> 536 537<p class="entry"><span class="def">rice-water</span>, <span class="pos">n.</span> A 538mystic beverage secretly used by our most popular novelists and poets to 539regulate the imagination and narcotize the conscience. It is said to be rich in 540both obtundite and lethargine, and is brewed in a midnight fog by a fat which 541of the Dismal Swamp.</p> 542 543<p id="rich" class="entry"><span class="def">rich</span>, <span class="pos">adj.</span> Holding 544in trust and subject to an accounting the property of the indolent, the 545incompetent, the unthrifty, the envious and the luckless. That is the view that 546prevails in the underworld, where the Brotherhood of Man finds its most logical 547development and candid advocacy. To denizens of the midworld the word means 548good and wise.</p> 549 550<p class="entry"><span class="def">riches</span>, <span class="pos">n.</span></p> 551 552<p class="cite">A gift from Heaven signifying, “This is my beloved son, in whom I am well pleased.” John D. Rockefeller</p> 553 554<p class="cite">The reward of toil and virtue. J.P. Morgan</p> 555 556<p class="cite">The sayings of many in the hands of one. Eugene Debs</p> 557 558<p class="indentpara">To these excellent definitions the inspired lexicographer feels that he can add nothing of value.</p> 559 560<p class="entry"><span class="def">ridicule</span>, <span class="pos">n.</span> Words 561designed to show that the person of whom they are uttered is devoid of the 562dignity of character distinguishing him who utters them. It may be graphic, 563mimetic or merely rident. Shaftesbury is quoted as having pronounced it the 564test of truth—a ridiculous assertion, for many a solemn fallacy has undergone 565centuries of ridicule with no abatement of its popular acceptance. What, for 566example, has been more valorously derided than the doctrine of Infant 567Respectability?</p> 568 569<p class="entry"><span class="def">right</span>, <span class="pos">n.</span> Legitimate 570authority to be, to do or to have; as the right to be a king, the right to do 571one’s neighbor, the right to have measles, and the like. The first of these 572rights was once universally believed to be derived directly from the will of 573God; and this is still sometimes affirmed <i>in 574partibus infidelium</i> outside the enlightened realms of Democracy; as 575the well known lines of Sir Abednego Bink, following:</p> 576 577<div class="poem"> 578<p class="poetry">By what right, then, do royal rulers rule?</p> 579<p class="poetry">Whose is the sanction of their state and pow’r?</p> 580<p class="poetry">He surely were as stubborn as a mule</p> 581<p class="poetry">Who, God unwilling, could maintain an hour 582His uninvited session on the throne, or air 583His pride securely in the Presidential chair.</p> 584<p class="poetry">Whatever is is so by Right Divine;</p> 585<p class="poetry">Whate’er occurs, God wills it so. Good land!</p> 586<p class="poetry">It were a wondrous thing if His design</p> 587<p class="poetry">A fool could baffle or a rogue withstand!</p> 588<p class="poetry">If so, then God, Isay (intending no offence)</p> 589<p class="poetry">Is guilty of contributory negligence.</p> 590</div> 591 592<p class="entry"><span class="def">righteousness</span>, <span class="pos">n.</span> A 593sturdy virtue that was once found among the Pantidoodles inhabiting the lower 594part of the peninsula of Oque. Some feeble attempts were made by returned 595missionaries to introduce it into several European countries, but it appears to 596have been imperfectly expounded. An example of this faulty exposition is found 597in the only extant sermon of the pious Bishop Rowley, a characteristic passage 598from which is here given:</p> 599 600<p>“Now righteousness consisteth not merely in a holy state of mind, nor yet in performance of 601religious rites and obedience to the letter of the law. It is not enough that 602one be pious and just: one must see to it that others also are in the same 603state; and to this end compulsion is a proper means. Forasmuch as my injustice 604may work ill to another, so by his injustice may evil be wrought upon still 605another, the which it is as manifestly my duty to estop as to forestall mine 606own tort. Wherefore if I would be righteous I am bound to restrain my neighbor, 607by force if needful, in all those injurious enterprises from which, through a 608better disposition and by the help of Heaven, I do myself restrain.”</p> 609 610<p class="entry"><span class="def">rime</span>, <span class="pos">n.</span> Agreeing 611sounds in the terminals of verse, mostly bad. The verses themselves, as 612distinguished from prose, mostly dull. Usually (and wickedly) spelled “rhyme.”</p> 613 614<div class="poem"> 615<p class="entry"><span class="def">rimer</span>, <span class="pos">n.</span> A poet 616regarded with indifference or disesteem.</p> 617<p class="poetry">The rimer quenches his unheeded fires,<br /> 618The sound surceases and the sense expires.<br /> 619Then the domestic dog, to east and west,<br /> 620Expounds the passions burning in his breast.</p> 621<p class="poetry">The rising moon o’er that enchanted land</p> 622<p class="poetry">Pauses to hear and yearns to understand.</p> 623<p class="citeauth">Mowbray Myles</p> 624</div> 625 626<p class="entry"><span class="def">riot</span>, <span class="pos">n.</span> A popular 627entertainment given to the military by innocent bystanders.</p> 628 629<p class="entry"><span class="def">R.I.P.</span> A careless abbreviation of <i>requiescat in pace</i>, 630attesting to indolent goodwill to the dead. According to the learned Dr. 631Drigge, however, the letters originally meant nothing more than <i>reductus in pulvis</i>.</p> 632 633<p class="entry"><span class="def">riteE</span>, <span class="pos">n.</span> A 634religious or semi-religious ceremony fixed by law, precept or custom, with the 635essential oil of sincerity carefully squeezed out of it.</p> 636 637<p class="entry"><span class="def">ritualism</span>, <span class="pos">n.</span> A 638Dutch Garden of God where He may walk in rectilinear freedom, keeping off the 639grass.</p> 640 641<p class="entry"><span class="def">road</span>, <span class="pos">n.</span> A strip 642of land along which one may pass from where it is too tiresome to be to where 643it is futile to go.</p> 644 645<div class="poem"> 646<p class="poetry">All roads, howsoe’er they diverge, lead to Rome,<br /> 647Whence, thank the good Lord, at least one leads back home.</p> 648<p class="citeauth">Borey the Bald</p> 649</div> 650 651<p class="entry"><span class="def">robber</span>, <span class="pos">n.</span> A 652candid man of affairs.</p> 653 654<p class="indentpara">It is related of Voltaire that one night he and some traveling companion lodged at a wayside 655inn. The surroundings were suggestive, and after supper they agreed to tell 656robber stories in turn. “Once there was a Farmer-General of the Revenues.” Saying 657nothing more, he was encouraged to continue. “That,” he said, “is the story.”</p> 658 659<p class="entry"><span class="def">romance</span>, <span class="pos">n.</span> Fiction 660that owes no allegiance to the God of Things as They Are. In the novel the 661writer’s thought is tethered to probability, as a domestic horse to the 662hitching-post, but in romance it ranges at will over the entire region of the 663imagination—free, lawless, immune to bit and rein. Your novelist is a poor 664creature, as Carlyle might say—a mere reporter. He may invent his characters 665and plot, but he must not imagine anything taking place that might not occur, 666albeit his entire narrative is candidly a lie. Why he imposes this hard 667condition on himself, and “drags at each remove a lengthening chain” of his own 668forging he can explain in ten thick volumes without illuminating by so much as 669a candle’s ray the black profound of his own ignorance of the matter. There are 670great novels, for great writers have “laid waste their powers” to write them, 671but it remains true that far and away the most fascinating fiction that we have 672is “The Thousand and One Nights.”</p> 673 674<p class="entry"><span class="def">rope</span>, <span class="pos">n.</span> An 675obsolescent appliance for reminding assassins that they too are mortal. It is 676put about the neck and remains in place one’s whole life long. It has been 677largely superseded by a more complex electrical device worn upon another part 678of the person; and this is rapidly giving place to an apparatus known as the 679preachment.</p> 680 681<p class="entry"><span class="def">rostrum</span>, <span class="pos">n.</span> In 682Latin, the beak of a bird or the prow of a ship. In America, a place from which 683a candidate for office energetically expounds the wisdom, virtue and power of 684the rabble.</p> 685 686<p class="entry"><span class="def">roundhead</span>, <span class="pos">n.</span> A 687member of the Parliamentarian party in the English civil war—so called from his 688habit of wearing his hair short, whereas his enemy, the Cavalier, wore his 689long. There were other points of difference between them, but the fashion in 690hair was the fundamental cause of quarrel. The Cavaliers were royalists because 691the king, an indolent fellow, found it more convenient to let his hair grow 692than to wash his neck. This the Roundheads, who were mostly barbers and 693soap-boilers, deemed an injury to trade, and the royal neck was therefore the 694object of their particular indignation. Descendants of the belligerents now 695wear their hair all alike, but the fires of animosity enkindled in that ancient 696strife smoulder to this day beneath the snows of British civility.</p> 697 698<p class="entry"><span class="def">rubbish</span>, <span class="pos">n.</span> Worthless 699matter, such as the religions, philosophies, literatures, arts and sciences of 700the tribes infesting the regions lying due south from Boreaplas.</p> 701 702<p class="entry"><span class="def">ruin</span>, <span class="pos">v.</span> To 703destroy. Specifically, to destroy a maid’s belief in the virtue of maids.</p> 704 705<p class="entry"><span class="def">rum</span>, <span class="pos">n.</span> Generically, 706fiery liquors that produce madness in total abstainers.</p> 707 708<p class="entry"><span class="def">rumor</span>, <span class="pos">n.</span> A 709favorite weapon of the assassins of character.</p> 710 711<div class="poem"> 712<p class="poetry">Sharp, irresistible by mail or shield,</p> 713<p class="poetry">By guard unparried as by flight unstayed,</p> 714<p class="poetry">O serviceable Rumor, let me wield</p> 715<p class="poetry">Against my enemy no other blade.</p> 716<p class="poetry">His be the terror of a foe unseen,</p> 717<p class="poetry">His the inutile hand upon the hilt,</p> 718<p class="poetry">And mine the deadly tongue, long, slender, keen,</p> 719<p class="poetry">Hinting a rumor of some ancient guilt. So shall I slay the wretch without a blow, Spare me to 720celebrate his overthrow, And nurse my valor for another foe.</p> 721<p class="citeauth">Joel Buxter</p> 722</div> 723 724<p class="entry"><span class="def">Russian</span>, <span class="pos">n.</span> A 725person with a Caucasian body and a Mongolian soul. A Tartar Emetic.</p> 726 727</body> 728</html>