1<?xml version="1.0"?> 2<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: P</title> 9</head> 10<body lang="en-US"> 11 12 13<h1>P</h1> 14 15<p class="entry"><span class="def">pain</span>, <span class="pos">n.</span> An 16uncomfortable frame of mind that may have a physical basis in something that is 17being done to the body, or may be purely mental, caused by the good fortune of 18another.</p> 19 20<p class="entry"><span class="def">painting</span>, <span class="pos">n.</span> The 21art of protecting flat surfaces from the weather and exposing them to the critic.</p> 22 23<p>Formerly, painting and sculpture were combined in the same work: </p> 24 25<p>the ancients painted their statues. The only present alliance between the two arts is that 26the modern painter chisels his patrons.</p> 27 28<p class="entry"><span class="def">palace</span>, <span class="pos">n.</span> A fine 29and costly residence, particularly that of a great official. The residence of a 30high dignitary of the Christian Church is called a palace; that of the Founder 31of his religion was known as a field, or wayside. There is progress.</p> 32 33<p class="entry"><span class="def">palm</span>, <span class="pos">n.</span> A species 34of tree having several varieties, of which the familiar “itching palm” (<i>Palma 35hominis</i>) is most widely distributed and sedulously cultivated. This noble 36vegetable exudes a kind of invisible gum, which may be detected by applying to 37the bark a piece of gold or silver. The metal will adhere with remarkable 38tenacity. The fruit of the itching palm is so bitter and unsatisfying that a 39considerable percentage of it is sometimes given away in what are known as 40“benefactions.”</p> 41 42<p class="entry"><span class="def">palmistry</span>, <span class="pos">n.</span> The 43947<sup>th</sup> method (according to Mimbleshaw’s classification) of obtaining 44money by false pretences. It consists in “reading character” in the wrinkles 45made by closing the hand. The pretence is not altogether false; character can 46really be read very accurately in this way, for the wrinkles in every hand 47submitted plainly spell the word “dupe.” The imposture consists in not reading 48it aloud.</p> 49 50<p class="entry"><span class="def">pandemonium </span>, <span class="pos">n.</span> Literally, 51the Place of All the Demons. Most of them have escaped into politics and 52finance, and the place is now used as a lecture hall by the Audible Reformer. When 53disturbed by his voice the ancient echoes clamor appropriate responses most 54gratifying to his pride of distinction.</p> 55 56<p class="entry"><span class="def">pantaloons</span>, <span class="pos">n.</span> A 57nether habiliment of the adult civilized male. The garment is tubular and 58unprovided with hinges at the points of flexion. Supposed to have been invented 59by a humorist. Called “trousers” by the enlightened and “pants” by the 60unworthy.</p> 61 62<p class="entry"><span class="def">pantheism</span>, <span class="pos">n.</span> The 63doctrine that everything is God, in contradistinction to the doctrine that God is everything.</p> 64 65<p class="entry"><span class="def">pantomime</span>, <span class="pos">n.</span> A 66play in which the story is told without violence to the language. The least 67disagreeable form of dramatic action.</p> 68 69<p class="entry"><span class="def">pardon</span>, <span class="pos">v.</span> To 70remit a penalty and restore to the life of crime. To add to the lure of crime 71the temptation of ingratitude.</p> 72 73<p class="entry"><span class="def">passport</span>, <span class="pos">n.</span> A 74document treacherously inflicted upon a citizen going abroad, exposing him as 75an alien and pointing him out for special reprobation and outrage.</p> 76 77<p class="entry"><span class="def">past</span>, <span class="pos">n.</span> That part 78of Eternity with some small fraction of which we have a slight and regrettable 79acquaintance. A moving line called the Present parts it from an imaginary 80period known as the Future. These two grand divisions of Eternity, of which the 81one is continually effacing the other, are entirely unlike. The one is dark 82with sorrow and disappointment, the other bright with prosperity and joy. The 83Past is the region of sobs, the Future is the realm of song. In the one 84crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in 85the sunshine of the other Hope flies with a free wing, beckoning to temples of 86success and bowers of ease. Yet the Past is the Future of yesterday, the Future 87is the Past of to-morrow. They are one—the knowledge and the dream.</p> 88 89<p class="entry"><span class="def">pastime</span>, <span class="pos">n.</span> A 90device for promoting dejection. Gentle exercise for intellectual debility.</p> 91 92<p class="entry"><span class="def">patience</span>, <span class="pos">n.</span> A 93minor form of despair, disguised as a virtue.</p> 94 95<p class="entry"><span class="def">patriot</span>, <span class="pos">n.</span> One to 96whom the interests of a part seem superior to those of the whole. The dupe of 97statesmen and the tool of conquerors.</p> 98 99<p class="entry"><span class="def">patriotism</span>, <span class="pos">n.</span> Combustible 100rubbish read to the torch of any one ambitious to illuminate his name.</p> 101 102<p>In Dr. Johnson’s famous dictionary patriotism is defined as the last resort of a scoundrel. With 103all due respect to an enlightened but inferior lexicographer I beg to submit 104that it is the first.</p> 105 106<p class="entry"><span class="def">peace</span>, <span class="pos">n.</span> In 107international affairs, a period of cheating between two periods of fighting.</p> 108 109<div class="poem"> 110<p class="poetry">O, what’s the loud uproar assailing</p> 111<p class="poetry">Mine ears without cease?</p> 112<p class="poetry">‘Tis the voice of the hopeful, all-hailing</p> 113<p class="poetry">The horrors of peace.</p> 114<p class="poetry">Ah, Peace Universal; they woo it—</p> 115<p class="poetry">Would marry it, too.</p> 116<p class="poetry">If only they knew how to do it</p> 117<p class="poetry">‘Twere easy to do.</p> 118<p class="poetry">They’re working by night and by day</p> 119<p class="poetry">On their problem, like moles.</p> 120<p class="poetry">Have mercy, O Heaven, I pray,</p> 121<p class="poetry">On their meddlesome souls!</p> 122<p class="citeauth">Ro Amil</p> 123</div> 124 125<p class="entry"><span class="def">pedestrian</span>, <span class="pos">n.</span> The 126variable (an audible) part of the roadway for an automobile.</p> 127 128<p class="entry"><span class="def">pedigree</span>, <span class="pos">n.</span> The 129known part of the route from an arboreal ancestor with a swim bladder to an 130urban descendant with a cigarette.</p> 131 132<p class="entry"><span class="def">penitentN</span>, <span class="pos">adj.</span> Undergoing 133or awaiting punishment.</p> 134 135<p class="entry"><span class="def">perfection</span>, <span class="pos">n.</span> An 136imaginary state of quality distinguished from the actual by an element known as 137excellence; an attribute of the critic.</p> 138 139<p class="indentpara">The editor of an English magazine having received a letter pointing out the erroneous nature of 140his views and style, and signed “Perfection,” promptly wrote at the foot of the 141letter: “I don’t agree with you,” and mailed it to Matthew Arnold.</p> 142 143<p class="entry"><span class="def">peripatetic</span>, <span class="pos">adj.</span> Walking 144about. Relating to the philosophy of Aristotle, who, while expounding it, moved 145from place to place in order to avoid his pupil’s objections. A needless 146precaution—they knew no more of the matter than he.</p> 147 148<p class="entry"><span class="def">peroration</span>, <span class="pos">n.</span> The 149explosion of an oratorical rocket. It dazzles, but to an observer having the 150wrong kind of nose its most conspicuous peculiarity is the smell of the several 151kinds of powder used in preparing it.</p> 152 153<p class="entry"><span class="def">perseverance</span>, <span class="pos">n.</span> A 154lowly virtue whereby mediocrity achieves an inglorious success.</p> 155 156<div class="poem"> 157<p class="poetry">“Persevere, persevere!” cry the homilists all,<br /> 158Themselves, day and night, persevering to bawl.<br /> 159“Remember the fable of tortoise and hare—</p> 160<p class="poetry">The one at the goal while the other is—where?”<br /> 161Why, back there in Dreamland, renewing his lease<br /> 162Of life, all his muscles preserving the peace,<br /> 163The goal and the rival forgotten alike,<br /> 164And the long fatigue of the needless hike.</p> 165<p class="poetry">His spirit a-squat in the grass and the dew</p> 166<p class="poetry">Of the dogless Land beyond the Stew,</p> 167<p class="poetry">He sleeps, like a saint in a holy place,</p> 168<p class="poetry">A winner of all that is good in a race.</p> 169<p class="citeauth">Sukker Uffro</p> 170</div> 171 172<p class="entry"><span class="def">pessimism</span>, <span class="pos">n.</span> A 173philosophy forced upon the convictions of the observer by the disheartening 174prevalence of the optimist with his scarecrow hope and his unsightly smile.</p> 175 176<p class="entry"><span class="def">philanthropist</span>, <span class="pos">n.</span> 177A rich (and usually bald) old gentleman who has trained himself to grin while 178his conscience is picking his pocket.</p> 179 180<p class="entry"><span class="def">philistine</span>, <span class="pos">n.</span> One 181whose mind is the creature of its environment, following the fashion in 182thought, feeling and sentiment. He is sometimes learned, frequently prosperous, 183commonly clean and always solemn.</p> 184 185<p class="entry"><span class="def">philosophy</span>, <span class="pos">n.</span> A 186route of many roads leading from nowhere to nothing.</p> 187 188<p class="entry"><span class="def">Phoenix</span>, <span class="pos">n.</span> The classical 189prototype of the modern “small hot bird.”</p> 190 191<p class="entry"><span class="def">phonograph</span>, <span class="pos">n.</span> An 192irritating toy that restores life to dead noises.</p> 193 194<p class="entry"><span class="def">photograph</span>, <span class="pos">n.</span> A 195picture painted by the sun without instruction in art. It is a little better 196than the work of an Apache, but not quite so good as that of a Cheyenne.</p> 197 198<p class="entry"><span class="def">phrenology</span>, <span class="pos">n.</span> The 199science of picking the pocket through the scalp. It consists in locating and 200exploiting the organ that one is a dupe with.</p> 201 202<p class="entry"><span class="def">physician</span>, <span class="pos">n.</span> One 203upon whom we set our hopes when ill and our dogs when well.</p> 204 205<p class="entry"><span class="def">physiognomy</span>, <span class="pos">n.</span> The 206art of determining the character of another by the resemblances and differences 207between his face and our own, which is the standard of excellence.</p> 208 209<div class="poem"> 210<p class="poetry">“There is no art,” says Shakespeare, foolish man,</p> 211<p class="poetry">“To read the mind’s construction in the face.”</p> 212<p class="poetry">The physiognomists his portrait scan,</p> 213<p class="poetry">And say: “How little wisdom here we trace! He knew his face disclosed his mind and heart, So, 214in his own defence, denied our art.”</p> 215<p class="poetry">Lavatar Shunk</p> 216</div> 217 218<p class="entry"><span class="def">piano</span>, <span class="pos">n.</span> A parlor 219utensil for subduing the impenitent visitor. It is operated by pressing the 220keys of the machine and the spirits of the audience.</p> 221 222<p class="entry"><span class="def">pickaninny</span>, <span class="pos">n.</span> The 223young of the <i>Procyanthropos</i>, or <i>Americanus dominans</i>. It is small, black and charged with political 224fatalities.</p> 225 226<p class="entry"><span class="def">picture</span>, <span class="pos">n.</span> A 227representation in two dimensions of something wearisome in three.</p> 228 229<div class="poem"> 230<p class="poetry">“Behold great Daubert’s picture here on view—</p> 231<p class="poetry">Taken from Life.” If that description’s true, Grant, heavenly Powers, that I be taken, too.</p> 232<p class="citeauth">Jali Hane</p> 233</div> 234 235<p class="entry"><span class="def">pie</span>, <span class="pos">n.</span> An advance 236agent of the reaper whose name is Indigestion.</p> 237 238<div class="poem"> 239<p class="poetry">Cold pie was highly esteemed by the remains.</p> 240<p class="poetry">Rev. Dr. Mucker</p> 241<p class="poetry">(in a funeral sermon over a British nobleman)</p> 242<p class="poetry">Cold pie is a detestable</p> 243<p class="poetry">American comestible.</p> 244<p class="poetry">That’s why I’m done—or undone—</p> 245<p class="poetry">So far from that dear London.</p> 246<p class="citeauth">(from the headstone of a British nobleman in Kalamazoo)</p> 247</div> 248 249<p class="entry"><span class="def">piety</span>, <span class="pos">n.</span> Reverence 250for the Supreme Being, based upon His supposed resemblance to man.</p> 251 252<div class="poem"> 253<p class="poetry">The pig is taught by sermons and epistles<br /> 254To think the God of Swine has snout and bristles.</p> 255<p class="citeauth">Judibras</p> 256</div> 257 258<p class="entry"><span class="def">pig</span>, <span class="pos">n.</span> An animal 259(<i>Porcus omnivorus</i>) closely allied to the human race by the splendor and 260vivacity of its appetite, which, however, is inferior in scope, for it sticks 261at pig.</p> 262 263<p class="entry"><span class="def">pigmy</span>, <span class="pos">n.</span> One of a 264tribe of very small men found by ancient travelers in many parts of the world, 265but by modern in Central Africa only. The Pigmies are so called to distinguish 266them from the bulkier Caucasians—who are Hogmies.</p> 267 268<p class="entry"><span class="def">Pilgrim</span>, <span class="pos">n.</span> A 269traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe 270in 1620 because not permitted to sing psalms through his nose, followed it to 271Massachusetts, where he could personate God according to the dictates of his 272conscience.</p> 273 274<p class="entry"><span class="def">pillory</span>, <span class="pos">n.</span> A 275mechanical device for inflicting personal distinction—prototype of the 276modern newspaper conducted by persons of austere virtues and blameless lives.</p> 277 278<p class="entry"><span class="def">piracy</span>, <span class="pos">n.</span> Commerce 279without its folly-swaddles, just as God made it.</p> 280 281<p class="entry"><span class="def">pitiful</span>, <span class="pos">adj.</span> The 282state of an enemy of opponent after an imaginary encounter with oneself.</p> 283 284<p class="entry"><span class="def">pity</span>, <span class="pos">n.</span> A failing 285sense of exemption, inspired by contrast.</p> 286 287<p class="entry"><span class="def">plagiarism</span>, <span class="pos">n.</span> A 288literary coincidence compounded of a discreditable priority and an honorable subsequence.</p> 289 290<p class="entry"><span class="def">plagiarize</span>, <span class="pos">v.</span> To 291take the thought or style of another writer whom one has never, never read.</p> 292 293<p class="entry"><span class="def">plague</span>, <span class="pos">n.</span> In 294ancient times a general punishment of the innocent for admonition of their 295ruler, as in the familiar instance of Pharaoh the Immune. The plague as we of 296to-day have the happiness to know it is merely Nature’s fortuitous 297manifestation of her purposeless objectionableness.</p> 298 299<p class="entry"><span class="def">plan</span>, <span class="pos">v.t.</span> To 300bother about the best method of accomplishing an accidental result.</p> 301 302<p id="platitude" class="entry"><span class="def">platitude</span>, <span class="pos">n.</span> The 303fundamental element and special glory of popular literature. A thought that 304snores in words that smoke. The wisdom of a million fools in the diction of a 305dullard. A fossil sentiment in artificial rock. A moral without the fable. All 306that is mortal of a departed truth. A demi-tasse of milk-and-mortality. The 307Pope’s-nose of a featherless peacock. A jelly-fish withering on the shore of 308the sea of thought. The cackle surviving the egg. A desiccated epigram.</p> 309 310<p class="entry"><span class="def">platonic</span>, <span class="pos">adj.</span> Pertaining 311to the philosophy of Socrates. Platonic Love is a fool’s name for the affection 312between a disability and a frost.</p> 313 314<p class="entry"><span class="def">plaudits</span>, <span class="pos">n.</span> Coins 315with which the populace pays those who tickle and devour it.</p> 316 317<p class="entry"><span class="def">please</span>, <span class="pos">v.</span> To lay 318the foundation for a superstructure of imposition.</p> 319 320<p id="pleasure" class="entry"><span class="def">pleasure</span>, <span class="pos">n.</span> The 321least hateful form of dejection.</p> 322 323<p class="entry"><span class="def">plebeian</span>, <span class="pos">n.</span> An 324ancient Roman who in the blood of his country stained nothing but his hands. Distinguished 325from the Patrician, who was a saturated solution.</p> 326 327<p class="entry"><span class="def">plebiscite</span>, <span class="pos">n.</span> A 328popular vote to ascertain the will of the sovereign.</p> 329 330<p class="entry"><span class="def">plenipotentiary,</span> <span class="pos">adj.</span> Having full power. 331A Minister Plenipotentiary is a diplomatist possessing 332absolute authority on condition that he never exert it.</p> 333 334<p class="entry"><span class="def">pleonasm</span>, <span class="pos">n.</span> An 335army of words escorting a corporal of thought.</p> 336 337<p class="entry"><span class="def">plow</span>, <span class="pos">n.</span> An 338implement that cries aloud for hands accustomed to the pen.</p> 339 340<p class="entry"><span class="def">plunder</span>, <span class="pos">v.</span> To 341take the property of another without observing the decent and customary 342reticences of theft. To effect a change of ownership with the candid 343concomitance of a brass band. To wrest the wealth of A from B and leave C 344lamenting a vanishing opportunity.</p> 345 346<p class="entry"><span class="def">pocket</span>, <span class="pos">n.</span> The 347cradle of motive and the grave of conscience. In woman this organ is lacking; 348so she acts without motive, and her conscience, denied burial, remains ever 349alive, confessing the sins of others.</p> 350 351<p class="entry"><span class="def">poetry</span>, <span class="pos">n.</span> A form 352of expression peculiar to the Land beyond the Magazines.</p> 353 354<p class="entry"><span class="def">poker</span>, <span class="pos">n.</span> A game 355said to be played with cards for some purpose to this lexicographer unknown.</p> 356 357<p class="entry"><span class="def">police</span>, <span class="pos">n.</span> An 358armed force for protection and participation.</p> 359 360<p class="entry"><span class="def">politeness</span>, <span class="pos">n.</span> The 361most acceptable hypocrisy.</p> 362 363<p id="politics" class="entry"><span class="def">politics</span>, <span class="pos">n.</span> A 364strife of interests masquerading as a contest of principles. The conduct of 365public affairs for private advantage.</p> 366 367<p class="entry"><span class="def">politician</span>, <span class="pos">n.</span> An 368eel in the fundamental mud upon which the superstructure of organized society 369is reared. When we wriggles he mistakes the agitation of his tail for the 370trembling of the edifice. As compared with the statesman, he suffers the 371disadvantage of being alive.</p> 372 373<p class="entry"><span class="def">polygamy</span>, <span class="pos">n.</span> A 374house of atonement, or expiatory chapel, fitted with several stools of 375repentance, as distinguished from monogamy, which has but one.</p> 376 377<p class="entry"><span class="def">populist</span>, <span class="pos">n.</span> A 378fossil patriot of the early agricultural period, found in the old red soapstone 379underlying Kansas; characterized by an uncommon spread of ear, which some 380naturalists contend gave him the power of flight, though Professors Morse and 381Whitney, pursuing independent lines of thought, have ingeniously pointed out 382that had he possessed it he would have gone elsewhere. In the picturesque 383speech of his period, some fragments of which have come down to us, he was 384known as “The Matter with Kansas.”</p> 385 386<p class="entry"><span class="def">portable</span>, <span class="pos">adj.</span> Exposed 387to a mutable ownership through vicissitudes of possession.</p> 388 389<div class="poem"> 390<p class="poetry">His light estate, if neither he did make it<br /> 391Nor yet its former guardian forsake it,<br /> 392Is portable improperly, I take it.</p> 393<p class="citeauth">Worgum Slupsky</p> 394</div> 395 396<p class="entry"><span class="def">Portuguese</span>, <span class="pos">n.</span>pl. A 397species of geese indigenous to Portugal. They are mostly without feathers and 398imperfectly edible, even when stuffed with garlic.</p> 399 400<p class="entry"><span class="def">positive</span>, <span class="pos">adj.</span> Mistaken 401at the top of one’s voice.</p> 402 403<p class="entry"><span class="def">positivism</span>, <span class="pos">n.</span> A 404philosophy that denies our knowledge of the Real and affirms our ignorance of 405the Apparent. Its longest exponent is Comte, its broadest Mill and its thickest 406Spencer.</p> 407 408<p class="entry"><span class="def">posterity</span>, <span class="pos">n.</span> An 409appellate court which reverses the judgment of a popular author’s 410contemporaries, the appellant being his obscure competitor.</p> 411 412<p class="entry"><span class="def">potable</span>, <span class="pos">n.</span> Suitable 413for drinking. Water is said to be potable; indeed, some declare it our natural 414beverage, although even they find it palatable only when suffering from the 415recurrent disorder known as thirst, for which it is a medicine. Upon nothing 416has so great and diligent ingenuity been brought to bear in all ages and in all 417countries, except the most uncivilized, as upon the invention of substitutes 418for water. To hold that this general aversion to that liquid has no basis in 419the preservative instinct of the race is to be unscientific—and without science 420we are as the snakes and toads.</p> 421 422<p class="entry"><span class="def">poverty</span>, <span class="pos">n.</span> A file 423provided for the teeth of the rats of reform. The number of plans for its 424abolition equals that of the reformers who suffer from it, plus that of the 425philosophers who know nothing about it. Its victims are distinguished by 426possession of all the virtues and by their faith in leaders seeking to conduct 427them into a prosperity where they believe these to be unknown.</p> 428 429<p class="entry"><span class="def">pray</span>, <span class="pos">v.</span> To ask 430that the laws of the universe be annulled in behalf of a single petitioner 431confessedly unworthy.</p> 432 433<p class="entry"><span class="def">Pre-Adamite</span>, <span class="pos">n.</span> One 434of an experimental and apparently unsatisfactory race of antedated Creation and 435lived under conditions not easily conceived. Melsius believed them to have 436inhabited “the Void” and to have been something intermediate between fishes and 437birds. Little its known of them beyond the fact that they supplied Cain with a 438wife and theologians with a controversy.</p> 439 440<p class="entry"><span class="def">precedent</span>, <span class="pos">n.</span> In 441Law, a previous decision, rule or practice which, in the absence of a definite 442statute, has whatever force and authority a Judge may choose to give it, 443thereby greatly simplifying his task of doing as he pleases. As there are 444precedents for everything, he has only to ignore those that make against his 445interest and accentuate those in the line of his desire. Invention of the 446precedent elevates the trial-at-law from the low estate of a fortuitous ordeal 447to the noble attitude of a dirigible arbitrament.</p> 448 449<p class="entry"><span class="def">precipitate</span>, <span class="pos">adj.</span> Anteprandial.</p> 450 451<div class="poem"> 452<p class="poetry">Precipitate in all, this sinner</p> 453<p class="poetry">Took action first, and then his dinner.</p> 454<p class="citeauth">Judibras</p> 455</div> 456 457<p class="entry"><span class="def">predestination</span>, <span class="pos">n.</span> 458The doctrine that all things occur according to programme. This doctrine should 459not be confused with that of foreordination, which means that all things are 460programmed, but does not affirm their occurrence, that being only an 461implication from other doctrines by which this is entailed. The difference is 462great enough to have deluged Christendom with ink, to say nothing of the gore. With 463the distinction of the two doctrines kept well in mind, and a reverent belief 464in both, one may hope to escape perdition if spared.</p> 465 466<p class="entry"><span class="def">predicament</span>, <span class="pos">n.</span> The 467wage of consistency.</p> 468 469<p class="entry"><span class="def">predilection</span>, <span class="pos">n.</span> The 470preparatory stage of disillusion.</p> 471 472<p class="entry"><span class="def">pre-existence</span>, <span class="pos">n.</span> An 473unnoted factor in creation.</p> 474 475<p class="entry"><span class="def">preference</span>, <span class="pos">n.</span> A 476sentiment, or frame of mind, induced by the erroneous belief that one thing is 477better than another.</p> 478 479<p>An ancient philosopher, expounding his conviction that life is no better than death, was 480asked by a disciple why, then, he did not die. “Because,” he replied, “death is 481no better than life.” It is longer.</p> 482 483<p class="entry"><span class="def">prehistoric</span>, <span class="pos">adj.</span> Belonging 484to an early period and a museum. </p> 485 486<div class="poem"> 487<p class="poetry">Antedating the art and practice of perpetuating falsehood.</p> 488<p class="poetry">He lived in a period prehistoric,</p> 489<p class="poetry">When all was absurd and phantasmagoric.</p> 490<p class="poetry">Born later, when Clio, celestial recorded,</p> 491<p class="poetry">Set down great events in succession and order,</p> 492<p class="poetry">He surely had seen nothing droll or fortuitous</p> 493<p class="poetry">In anything here but the lies that she threw at us.</p> 494<p class="citeauth">Orpheus Bowen</p> 495</div> 496 497<p class="entry"><span class="def">prejudice</span>, <span class="pos">n.</span> A 498vagrant opinion without visible means of support.</p> 499 500<p class="entry"><span class="def">prelate</span>, <span class="pos">n.</span> A 501church officer having a superior degree of holiness and a fat preferment. One 502of Heaven’s aristocracy. A gentleman of God.</p> 503 504<p class="entry"><span class="def">prerogative</span>, <span class="pos">n.</span> A 505sovereign’s right to do wrong.</p> 506 507<p class="entry"><span class="def">Presbyterian</span>, <span class="pos">n.</span> One 508who holds the conviction that the government authorities of the Church should 509be called presbyters.</p> 510 511<p class="entry"><span class="def">prescription</span>, <span class="pos">n.</span> A 512physician’s guess at what will best prolong the situation with least harm to the patient.</p> 513 514<p class="entry"><span class="def">present</span>, <span class="pos">n.</span> That 515part of eternity dividing the domain of disappointment from the realm of hope.</p> 516 517<p class="entry"><span class="def">presentable</span>, <span class="pos">adj.</span> Hideously 518appareled after the manner of the time and place.</p> 519 520<p>In Boorioboola-Gha a man is presentable on occasions of ceremony if he have his abdomen painted a 521bright blue and wear a cow’s tail; in New York he may, if it please him, omit 522the paint, but after sunset he must wear two tails made of the wool of a sheep 523and dyed black.</p> 524 525<p class="entry"><span class="def">preside</span>, <span class="pos">v.</span> To 526guide the action of a deliberative body to a desirable result. In Journalese, 527to perform upon a musical instrument; as, “He presided at the piccolo.”</p> 528 529<div class="poem"> 530<p class="poetry">The Headliner, holding the copy in hand,</p> 531<p class="poetry">Read with a solemn face:</p> 532<p class="poetry">“The music was very uncommonly grand—</p> 533<p class="poetry">The best that was every provided,</p> 534<p class="poetry">For our townsman Brown presided</p> 535<p class="poetry">At the organ with skill and grace.”</p> 536<p class="poetry">The Headliner discontinued to read,</p> 537<p class="poetry">And, spread the paper down</p> 538<p class="poetry">On the desk, he dashed in at the top of the screed:</p> 539<p class="poetry">“Great playing by President Brown.”</p> 540<p class="citeauth">Orpheus Bowen</p> 541</div> 542 543<p class="entry"><span class="def">presidency</span>, <span class="pos">n.</span> The 544greased pig in the field game of American politics.</p> 545 546<p id="president" class="entry"><span class="def">president</span>, <span class="pos">n.</span> The 547leading figure in a small group of men of whom—and of whom only—it is 548positively known that immense numbers of their countrymen did not want any of 549them for President.</p> 550 551<div class="poem"> 552<p class="poetry">If that’s an honor surely ‘tis a greater<br /> 553To have been a simple and undamned spectator.</p> 554<p class="poetry">Behold in me a man of mark and note</p> 555<p class="poetry">Whom no elector e’er denied a vote!—</p> 556<p class="poetry">An undiscredited, unhooted gent</p> 557<p class="poetry">Who might, for all we know, be President</p> 558<p class="poetry">By acclimation. Cheer, ye varlets, cheer—</p> 559<p class="poetry">I’m passing with a wide and open ear!</p> 560<p class="citeauth">Jonathan Fomry</p> 561</div> 562 563<p class="entry"><span class="def">prevaricator</span>, <span class="pos">n.</span> A 564liar in the caterpillar estate.</p> 565 566<p class="entry"><span class="def">price</span>, <span class="pos">n.</span> Value, 567plus a reasonable sum for the wear and tear of conscience in demanding it.</p> 568 569<p class="entry"><span class="def">primate</span>, <span class="pos">n.</span> The 570head of a church, especially a State church supported by involuntary 571contributions. The Primate of England is the Archbishop of Canterbury, an 572amiable old gentleman, who occupies Lambeth Palace when living and Westminster 573Abbey when dead. He is commonly dead.</p> 574 575<p class="entry"><span class="def">prisonu</span>, <span class="pos">n.</span> A place 576of punishments and rewards. The poet assures us that—</p> 577 578<div class="poem"> 579<p class="poetry">“Stone walls do not a prison make,”</p> 580<p class="poetry">but a combination of the stone wall, the political parasite and the moral instructor is no garden 581of sweets.</p> 582</div> 583 584<p class="entry"><span class="def">private</span>, <span class="pos">n.</span> A 585military gentleman with a field-marshal’s baton in his knapsack and an 586impediment in his hope.</p> 587 588<p class="entry"><span class="def">proboscis</span>, <span class="pos">n.</span> The 589rudimentary organ of an elephant which serves him in place of the 590knife-and-fork that Evolution has as yet denied him. For purposes of humor it 591is popularly called a trunk.</p> 592 593<p>Asked how he knew that an elephant was going on a journey, the illustrious Jo. Miller cast a 594reproachful look upon his tormentor, and answered, absently: “When it is ajar,” 595and threw himself from a high promontory into the sea. Thus perished in his 596pride the most famous humorist of antiquity, leaving to mankind a heritage of 597woe! No successor worthy of the title has appeared, though Mr. Edward bok, of <i>The Ladies’ Home Journal</i>, is much 598respected for the purity and sweetness of his personal character.</p> 599 600<p class="entry"><span class="def">projectile</span>, <span class="pos">n.</span> The 601final arbiter in international disputes. Formerly these disputes were settled 602by physical contact of the disputants, with such simple arguments as the 603rudimentary logic of the times could supply—the sword, the spear, and so forth. 604With the growth of prudence in military affairs the projectile came more and 605more into favor, and is now held in high esteem by the most courageous. Its 606capital defect is that it requires personal attendance at the point of 607propulsion.</p> 608 609<p class="entry"><span class="def">proof</span>, <span class="pos">n.</span> Evidence 610having a shade more of plausibility than of unlikelihood. The testimony of two 611credible witnesses as opposed to that of only one.</p> 612 613<p class="entry"><span class="def">proof-reader</span>, <span class="pos">n.</span> A 614malefactor who atones for making your writing nonsense by permitting the 615compositor to make it unintelligible.</p> 616 617<p class="entry"><span class="def">property</span>, <span class="pos">n.</span> Any 618material thing, having no particular value, that may be held by A against the 619cupidity of B. Whatever gratifies the passion for possession in one and 620disappoints it in all others. The object of man’s brief rapacity and long indifference.</p> 621 622<p class="entry"><span class="def">prophecy</span>, <span class="pos">n.</span> The 623art and practice of selling one’s credibility for future delivery.</p> 624 625<p class="entry"><span class="def">prospect</span>, <span class="pos">n.</span> An 626outlook, usually forbidding. An expectation, usually forbidden.</p> 627 628<div class="poem"> 629<p class="poetry">Blow, blow, ye spicy breezes—</p> 630<p class="poetry">O’er Ceylon blow your breath,</p> 631<p class="poetry">Where every prospect pleases,</p> 632<p class="poetry">Save only that of death.</p> 633<p class="citeauth">Bishop Sheber</p> 634</div> 635 636<p class="entry"><span class="def">providential</span>, <span class="pos">adj.</span> 637Unexpectedly and conspicuously beneficial to the person so describing it.</p> 638 639<p class="entry"><span class="def">prude</span>, <span class="pos">n.</span> A bawd 640hiding behind the back of her demeanor.</p> 641 642<p class="entry"><span class="def">publish</span>, <span class="pos">n.</span> In 643literary affairs, to become the fundamental element in a cone of critics.</p> 644 645<p class="entry"><span class="def">push</span>, <span class="pos">n.</span> One of 646the two things mainly conducive to success, especially in politics. The other is Pull.</p> 647 648<p class="entry"><span class="def">pyrrhonism</span>, <span class="pos">n.</span> An 649ancient philosophy, named for its inventor. It consisted of an absolute 650disbelief in everything but Pyrrhonism. Its modern professors have added that.</p> 651 652</body> 653</html>