xref: /inferno-os/lib/ebooks/devils/M.html (revision 46439007cf417cbd9ac8049bb4122c890097a0fa)
1<?xml version="1.0"?>
2<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN"
3  "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd">
4<html>
5<head>
6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" />
7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" />
8<title>The Devil&#8217;s Dictionary: M</title>
9</head>
10<body lang="en-US">
11
12
13<h1>M</h1>
14
15<p class="entry"><span class="def">mace</span>, <span class="pos">n.</span> A staff
16of office signifying authority. Its form, that of a heavy club, indicates its
17original purpose and use in dissuading from dissent.</p>
18
19<p class="entry"><span class="def">machination</span>, <span class="pos">n.</span> The
20method employed by one’s opponents in baffling one’s open and honorable efforts
21to do the right thing.</p>
22
23<div class="poem">
24<p class="poetry">So plain the advantages of machination</p>
25<p class="poetry">It constitutes a moral obligation,</p>
26<p class="poetry">And honest wolves who think upon’t with loathing</p>
27<p class="poetry">Feel bound to don the sheep’s deceptive clothing.</p>
28<p class="poetry">So prospers still the diplomatic art,</p>
29<p class="poetry">And Satan bows, with hand upon his heart.</p>
30<p class="citeauth">R. S. K.</p>
31</div>
32
33<p class="entry"><span class="def">macrobian</span>, <span class="pos">n.</span> One
34forgotten of the gods and living to a great age. History is abundantly supplied
35with examples, from Methuselah to Old Parr, but some notable instances of
36longevity are less well known. A Calabrian peasant named Coloni, born in 1753,
37lived so long that he had what he considered a glimpse of the dawn of universal
38peace. Scanavius relates that he knew an archbishop who was so old that he
39could remember a time when he did not deserve hanging. In 1566 a linen draper
40of Bristol, England, declared that he had lived five hundred years, and that in
41all that time he had never told a lie. There are instances of longevity
42(<i>macrobiosis</i>) in our own country. Senator Chauncey Depew is old enough to
43know better. The editor of <i>The American</i>,
44a newspaper in New York City, has a memory that goes back to the time when he
45was a rascal, but not to the fact. The President of the United States was born
46so long ago that many of the friends of his youth have risen to high political
47and military preferment without the assistance of personal merit. The verses
48following were written by a macrobian:</p>
49
50<div class="poem">
51<p class="poetry">When I was young the world was fair</p>
52<p class="poetry">And amiable and sunny.</p>
53<p class="poetry">A brightness was in all the air,</p>
54<p class="poetry">In all the waters, honey.</p>
55<p class="poetry">The jokes were fine and funny,</p>
56<p class="poetry">The statesmen honest in their views,</p>
57<p class="poetry">And in their lives, as well,</p>
58<p class="poetry">And when you heard a bit of news</p>
59<p class="poetry">‘Twas true enough to tell.</p>
60<p class="poetry">Men were not ranting, shouting, reeking,</p>
61<p class="poetry">Nor women “generally speaking.”</p>
62<p class="poetry">The Summer then was long indeed:</p>
63<p class="poetry">It lasted one whole season!</p>
64<p class="poetry">The sparkling Winter gave no heed</p>
65<p class="poetry">When ordered by Unreason</p>
66<p class="poetry">To bring the early peas on.</p>
67<p class="poetry">Now, where the dickens is the sense</p>
68<p class="poetry"> In calling that a year</p>
69<p class="poetry">Which does no more than just commence</p>
70<p class="poetry">Before the end is near?</p>
71<p class="poetry">When I was young the year extended</p>
72<p class="poetry">From month to month until it ended.</p>
73<p class="poetry">I know not why the world has changed</p>
74<p class="poetry">To something dark and dreary,</p>
75<p class="poetry">And everything is now arranged</p>
76<p class="poetry">To make a fellow weary.</p>
77<p class="poetry">The Weather Man—I fear he</p>
78<p class="poetry">Has much to do with it, for, sure,</p>
79<p class="poetry">The air is not the same:</p>
80<p class="poetry">It chokes you when it is impure,</p>
81<p class="poetry">When pure it makes you lame.</p>
82<p class="poetry">With windows closed you are asthmatic;</p>
83<p class="poetry">Open, neuralgic or sciatic.</p>
84<p class="poetry">Well, I suppose this new regime</p>
85<p class="poetry">Of dun degeneration</p>
86<p class="poetry">Seems eviler than it would seem</p>
87<p class="poetry">To a better observation,</p>
88<p class="poetry">And has for compensation</p>
89<p class="poetry">Some blessings in a deep disguise</p>
90<p class="poetry">Which mortal sight has failed</p>
91<p class="poetry">To pierce, although to angels’ eyes</p>
92<p class="poetry">They’re visible unveiled.</p>
93<p class="poetry">If Age is such a boon, good land!</p>
94<p class="poetry">He’s costumed by a master hand!</p>
95<p class="citeauth">Venable Strigg</p>
96</div>
97
98<p class="entry"><span class="def">mad</span>, <span class="pos">adj.</span> Affected
99with a high degree of intellectual independence; not conforming to standards of
100thought, speech and action derived by the conformants from study of themselves;
101at odds with the majority; in short, unusual. It is noteworthy that persons are
102pronounced mad by officials destitute of evidence that themselves are sane. For
103illustration, this present (and illustrious) lexicographer is no firmer in the
104faith of his own sanity than is any inmate of any madhouse in the land; yet for
105aught he knows to the contrary, instead of the lofty occupation that seems to
106him to be engaging his powers he may really be beating his hands against the
107window bars of an asylum and declaring himself Noah Webster, to the innocent
108delight of many thoughtless spectators.</p>
109
110<p class="entry"><span class="def">Magdalene</span>, <span class="pos">n.</span> An
111inhabitant of Magdala. Popularly, a woman found out. This definition of the
112word has the authority of ignorance, Mary of Magdala being another person than
113the penitent woman mentioned by St. Luke. It has also the official sanction of
114the governments of Great Britain and the United States. In England the word is
115pronounced Maudlin, whence maudlin, adjective, unpleasantly sentimental. With
116their Maudlin for Magdalene, and their Bedlam for Bethlehem, the English may
117justly boast themselves the greatest of revisers.</p>
118
119<p class="entry"><span class="def">magic</span>, <span class="pos">n.</span> An art
120of converting superstition into coin. There are other arts serving the same
121high purpose, but the discreet lexicographer does not name them.</p>
122
123<p class="entry"><span class="def">magnet</span>, <span class="pos">n.</span> Something
124acted upon by magnetism.</p>
125
126<p class="entry"><span class="def">magnetism</span>, <span class="pos">n.</span> Something
127acting upon a magnet.</p>
128
129<p class="indentpara">The two definitions immediately foregoing are condensed from the works of one thousand
130eminent scientists, who have illuminated the subject with a great white light,
131to the inexpressible advancement of human knowledge.</p>
132
133<p class="entry"><span class="def">magnificient</span>, <span class="pos">adj.</span> Having
134a grandeur or splendor superior to that to which the spectator is accustomed,
135as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.</p>
136
137<p class="entry"><span class="def">magnitude</span>, <span class="pos">n.</span> Size.
138Magnitude being purely relative, nothing is large and nothing small. If
139everything in the universe were increased in bulk one thousand diameters
140nothing would be any larger than it was before, but if one thing remain
141unchanged all the others would be larger than they had been. To an
142understanding familiar with the relativity of magnitude and distance the spaces
143and masses of the astronomer would be no more impressive than those of the
144microscopist. For anything we know to the contrary, the visible universe may be
145a small part of an atom, with its component ions, floating in the life- fluid
146(luminiferous ether) of some animal. Possibly the wee creatures peopling the
147corpuscles of our own blood are overcome with the proper emotion when
148contemplating the unthinkable distance from one of these to another.</p>
149
150<p class="entry"><span class="def">magpie</span>, <span class="pos">n.</span> A bird
151whose thievish disposition suggested to someone that it might be taught to talk.</p>
152
153<p class="entry"><span class="def">maiden</span>, <span class="pos">n.</span> A young
154person of the unfair sex addicted to clewless conduct and views that madden to
155crime. The genus has a wide geographical distribution, being found wherever
156sought and deplored wherever found. The maiden is not altogether unpleasing to
157the eye, nor (without her piano and her views) insupportable to the ear, though
158in respect to comeliness distinctly inferior to the rainbow, and, with regard
159to the part of her that is audible, bleating out of the field by the
160canary—which, also, is more portable.</p>
161
162<div class="poem">
163<p class="poetry">A lovelorn maiden she sat and sang—</p>
164<p class="poetry">This quaint, sweet song sang she;</p>
165<p class="poetry">“It’s O for a youth with a football bang</p>
166<p class="poetry">And a muscle fair to see!</p>
167<p class="poetry">The Captain he</p>
168<p class="poetry">Of a team to be!</p>
169<p class="poetry">On the gridiron he shall shine,</p>
170<p class="poetry">A monarch by right divine,</p>
171<p class="poetry">And never to roast on it—me!”</p>
172<p class="citeauth">Opoline Jones</p>
173</div>
174
175<p class="entry"><span class="def">majesty</span>, <span class="pos">n.</span> The
176state and title of a king. Regarded with a just contempt by the Most Eminent
177Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of
178the ancient and honorable orders of republican America.</p>
179
180<p id="male" class="entry"><span class="def">male</span>, <span class="pos">n.</span> A member
181of the unconsidered, or negligible sex. The male of the human race is commonly
182known (to the female) as Mere Man. The genus has two varieties: good providers
183and bad providers.</p>
184
185<p class="entry"><span class="def">malefactor</span>, <span class="pos">n.</span> The
186chief factor in the progress of the human race.</p>
187
188<p class="entry"><span class="def">malthusian</span>, <span class="pos">adj.</span> Pertaining
189to Malthus and his doctrines. Malthus believed in artificially limiting
190population, but found that it could not be done by talking. One of the most
191practical exponents of the Malthusian idea was Herod of Judea, though all the
192famous soldiers have been of the same way of thinking.</p>
193
194<p class="entry"><span class="def">mammalia</span>, <span class="pos">n.</span>pl. A
195family of vertebrate animals whose females in a state of nature suckle their
196young, but when civilized and enlightened put them out to nurse, or use the bottle.</p>
197
198<p class="entry"><span class="def">Mammon</span>, <span class="pos">n.</span> The god
199of the world’s leading religion. The chief temple is in the holy city of New York.</p>
200
201<div class="poem">
202<p class="poetry">He swore that all other religions were</p>
203<p class="poetry">gammon, And wore out his knees in the worship of Mammon.</p>
204<p class="citeauth">Jared Oopf</p>
205</div>
206
207<p class="entry"><span class="def">man</span>, <span class="pos">n.</span> An animal
208so lost in rapturous contemplation of what he thinks he is as to overlook what
209he indubitably ought to be. His chief occupation is extermination of other
210animals and his own species, which, however, multiplies with such insistent
211rapidity as to infest the whole habitable earh and Canada.</p>
212
213<div class="poem">
214<p class="poetry">When the world was young and Man was new,</p>
215<p class="poetry">And everything was pleasant,</p>
216<p class="poetry">Distinctions Nature never drew</p>
217<p class="poetry">‘Mongst kings and priest and peasant.</p>
218<p class="poetry">We’re not that way at present,</p>
219<p class="poetry">Save here in this Republic, where</p>
220<p class="poetry">We have that old regime,</p>
221<p class="poetry">For all are kings, however bare</p>
222<p class="poetry">Their backs, howe’er extreme</p>
223<p class="poetry">Their hunger. And, indeed, each has a voice</p>
224<p class="poetry">To accept the tyrant of his party’s choice.</p>
225<p class="poetry">A citizen who would not vote,</p>
226<p class="poetry">And, therefore, was detested,</p>
227<p class="poetry">Was one day with a tarry coat</p>
228<p class="poetry">(With feathers backed and breasted)</p>
229<p class="poetry">By patriots invested.</p>
230<p class="poetry">“It is your duty,” cried the crowd,</p>
231<p class="poetry">“Your ballot true to cast</p>
232<p class="poetry">For the man o’ your choice.” He humbly bowed,</p>
233<p class="poetry">And explained his wicked past:</p>
234<p class="poetry">“That’s what I very gladly would have done, Dear patriots, but he has never run.”</p>
235<p class="citeauth">Apperton Duke</p>
236</div>
237
238<p class="entry"><span class="def">manes</span>, <span class="pos">n.</span> The
239immortal parts of dead Greeks and Romans. They were in a state of dull
240discomfort until the bodies from which they had exhaled were buried and burned;
241and they seem not to have been particularly happy afterward.</p>
242
243<p class="entry"><span class="def">Manicheism</span>, <span class="pos">n.</span> The
244ancient Persian doctrine of an incessant warfare between Good and Evil. When
245Good gave up the fight the Persians joined the victorious Opposition.</p>
246
247<p class="entry"><span class="def">Manna</span>, <span class="pos">n.</span> A food
248miraculously given to the Israelites in the wilderness. When it was no longer
249supplied to them they settled down and tilled the soil, fertilizing it, as a
250rule, with the bodies of the original occupants.</p>
251
252<p class="entry"><span class="def">marriage</span>, <span class="pos">n.</span> The
253state or condition of a community consisting of a master, a mistress and two
254slaves, making in all, two.</p>
255
256<p class="entry"><span class="def">martyr</span>, <span class="pos">n.</span> One who
257moves along the line of least reluctance to a desired death.</p>
258
259<p class="entry"><span class="def">material</span>, <span class="pos">adj.</span> Having
260an actual existence, as distinguished from an imaginary one. Important.</p>
261
262<div class="poem">
263<p class="poetry">Material things I know, or fell, or see;</p>
264<p class="poetry">All else is immaterial to me.</p>
265<p class="citeauth">Jamrach Holobom</p>
266</div>
267
268<p class="entry"><span class="def">mausoleum</span>, <span class="pos">n.</span> The
269final and funniest folly of the rich.</p>
270
271<p class="entry"><span class="def">mayonnaise</span>, <span class="pos">n.</span> One
272of the sauces which serve the French in place of a state religion.</p>
273
274<p class="entry"><span class="def">me,</span> <span class="pos">pro.</span> The
275objectionable case of I. The personal pronoun in English has three cases, the
276dominative, the objectionable and the oppressive. Each is all three.</p>
277
278<p class="entry"><span class="def">meander</span>, <span class="pos">n.</span> To
279proceed sinuously and aimlessly. The word is the ancient name of a river about
280one hundred and fifty miles south of Troy, which turned and twisted in the
281effort to get out of hearing when the Greeks and Trojans boasted of their prowess.</p>
282
283<p class="entry"><span class="def">medal</span>, <span class="pos">n.</span> A small
284metal disk given as a reward for virtues, attainments or services more or less
285authentic.</p>
286
287<p class="indentpara">It is related of Bismark, who had been awarded a medal for gallantly rescuing a drowning person,
288that, being asked the meaning of the medal, he replied: “I save lives
289sometimes.” And sometimes he didn’t.</p>
290
291<p class="entry"><span class="def">medicine</span>, <span class="pos">n.</span> A stone
292flung down the Bowery to kill a dog in Broadway.</p>
293
294<p class="entry"><span class="def">meekness</span>, <span class="pos">n.</span> Uncommon
295patience in planning a revenge that is worth while.</p>
296
297<div class="poem">
298<p class="poetry">M is for Moses,</p>
299<p class="poetry">Who slew the Egyptian.</p>
300<p class="poetry">As sweet as a rose is</p>
301<p class="poetry">The meekness of Moses.</p>
302<p class="poetry">No monument shows his</p>
303<p class="poetry">Post-mortem inscription,</p>
304<p class="poetry">But M is for Moses</p>
305<p class="poetry">Who slew the Egyptian.</p>
306<p class="citeauth"><i>The Biographical Alphabet</i></p>
307</div>
308
309<p class="entry"><span class="def">meerschaum</span>, <span class="pos">n.</span> (Literally,
310seafoam, and by many erroneously supposed to be made of it.) A fine white clay,
311which for convenience in coloring it brown is made into tobacco pipes and smoked
312by the workmen engaged in that industry. The purpose of coloring it has not
313been disclosed by the manufacturers.</p>
314
315<div class="poem">
316<p class="poetry">There was a youth (you’ve heard before,</p>
317<p class="poetry">This woeful tale, may be),</p>
318<p class="poetry">Who bought a meerschaum pipe and swore</p>
319<p class="poetry">That color it would he!</p>
320<p class="poetry">He shut himself from the world away,</p>
321<p class="poetry">Nor any soul he saw.</p>
322<p class="poetry">He smoke by night, he smoked by day,</p>
323<p class="poetry">As hard as he could draw.</p>
324<p class="poetry">His dog died moaning in the wrath</p>
325<p class="poetry">Of winds that blew aloof;</p>
326<p class="poetry">The weeds were in the gravel path,</p>
327<p class="poetry">The owl was on the roof.</p>
328<p class="poetry">“He’s gone afar, he’ll come no more,”</p>
329<p class="poetry">The neighbors sadly say.</p>
330<p class="poetry">And so they batter in the door</p>
331<p class="poetry">To take his goods away.</p>
332<p class="poetry">Dead, pipe in mouth, the youngster lay,</p>
333<p class="poetry">Nut-brown in face and limb.</p>
334<p class="poetry">“That pipe’s a lovely white,” they say,</p>
335<p class="poetry">“But it has colored him!”</p>
336<p class="poetry">The moral there’s small need to sing—</p>
337<p class="poetry">‘Tis plain as day to you:</p>
338<p class="poetry">Don’t play your game on any thing</p>
339<p class="poetry">That is a gamester too.</p>
340<p class="citeauth">Martin Bulstrode</p>
341</div>
342
343<p class="entry"><span class="def">mendacious</span>, <span class="pos">adj.</span> Addicted to rhetoric.</p>
344
345<p class="entry"><span class="def">merchant</span>, <span class="pos">n.</span> One
346engaged in a commercial pursuit. A commercial pursuit is one in which the thing
347pursued is a dollar.</p>
348
349<p class="entry"><span class="def">mercy</span>, <span class="pos">n.</span> An
350attribute beloved of detected offenders.</p>
351
352<p class="entry"><span class="def">mesmerism</span>, <span class="pos">n.</span> Hypnotism
353before it wore good clothes, kept a carriage and asked Incredulity to dinner.</p>
354
355<p class="entry"><span class="def">metropolis</span>, <span class="pos">n.</span> A
356stronghold of provincialism.</p>
357
358<p class="entry"><span class="def">millennium</span>, <span class="pos">n.</span> The
359period of a thousand years when the lid is to be screwed down, with all reformers on the under side.</p>
360
361<p class="entry"><span class="def">mind</span>, <span class="pos">n.</span> A
362mysterious form of matter secreted by the brain. Its chief activity consists in
363the endeavor to ascertain its own nature, the futility of the attempt being due
364to the fact that it has nothing but itself to know itself with. From the Latin <i>mens</i>, a fact unknown to that honest
365shoe-seller, who, observing that his learned competitor over the way had
366displayed the motto “<i>Mens conscia recti</i>,” emblazoned his own front with the
367words “Men’s, women’s and children’s conscia recti.”</p>
368
369<p class="entry"><span class="def">mine</span>, <span class="pos">adj.</span> Belonging
370to me if I can hold or seize it.</p>
371
372<p class="entry"><span class="def">minister</span>, <span class="pos">n.</span> An
373agent of a higher power with a lower responsibility. In diplomacy and officer
374sent into a foreign country as the visible embodiment of his sovereign’s
375hostility. His principal qualification is a degree of plausible inveracity next
376below that of an ambassador.</p>
377
378<p class="entry"><span class="def">minor</span>, <span class="pos">adj.</span> Less
379objectionable.</p>
380
381<p class="entry"><span class="def">minstrel</span>, <span class="pos">adj.</span> Formerly
382a poet, singer or musician; now a nigger with a color less than skin deep and a
383humor more than flesh and blood can bear.</p>
384
385<p class="entry"><span class="def">miracle</span>, <span class="pos">n.</span> An act
386or event out of the order of nature and unaccountable, as beating a normal hand
387of four kings and an ace with four aces and a king.</p>
388
389<p class="entry"><span class="def">miscreant</span>, <span class="pos">n.</span> A
390person of the highest degree of unworth. Etymologically, the word means
391unbeliever, and its present signification may be regarded as theology’s noblest
392contribution to the development of our language.</p>
393
394<p class="entry"><span class="def">misdemeanor</span>, <span class="pos">n.</span> An
395infraction of the law having less dignity than a felony and constituting no
396claim to admittance into the best criminal society.</p>
397
398<div class="poem">
399<p class="poetry">By misdemeanors he essays to climb</p>
400<p class="poetry">Into the aristocracy of crime.</p>
401<p class="poetry">O, woe was him!&#8212;with manner chill and grand “Captains of industry” refused his hand, “Kings of
402finance” denied him recognition And “railway magnates” jeered his low
403condition. He robbed a bank to make himself respected.</p>
404<p class="poetry">They still rebuffed him, for he was detected.</p>
405<p class="citeauth">S. V. Hanipur</p>
406</div>
407
408<p class="entry"><span class="def">misericorde</span>, <span class="pos">n.</span> A
409dagger which in mediaeval warfare was used by the foot soldier to remind an
410unhorsed knight that he was mortal.</p>
411
412<p class="entry"><span class="def">misfortune</span>, <span class="pos">n.</span> The
413kind of fortune that never misses.</p>
414
415<p class="entry"><span class="def">miss</span>, <span class="pos">n.</span> The title
416with which we brand unmarried women to indicate that they are in the market. Miss,
417Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words
418in the language, in sound and sense. Two are corruptions of Mistress, the other
419of Master. In the general abolition of social titles in this our country they
420miraculously escaped to plague us. If we must have them let us be consistent
421and give one to the unmarried man. I venture to suggest Mush, abbreviated to
422Mh.</p>
423
424<p class="entry"><span class="def">molecule</span>, <span class="pos">n.</span> The
425ultimate, indivisible unit of matter. It is distinguished from the corpuscle,
426also the ultimate, indivisible unit of matter, by a closer resemblance to the
427atom, also the ultimate, indivisible unit of matter. Three great scientific
428theories of the structure of the universe are the molecular, the corpuscular
429and the atomic. A fourth affirms, with Haeckel, the condensation of
430precipitation of matter from ether—whose existence is proved by the
431condensation of precipitation. The present trend of scientific thought is
432toward the theory of ions. The ion differs from the molecule, the corpuscle and
433the atom in that it is an ion. A fifth theory is held by idiots, but it is
434doubtful if they know any more about the matter than the others.</p>
435
436<p class="entry"><span class="def">monad</span>, <span class="pos">n.</span> The
437ultimate, indivisible unit of matter. (See <i>Molecule</i>.)
438According to Leibnitz, as nearly as he seems willing to be understood, the
439monad has body without bulk, and mind without manifestation—Leibnitz knows him
440by the innate power of considering. He has founded upon him a theory of the
441universe, which the creature bears without resentment, for the monad is a
442gentlmean. Small as he is, the monad contains all the powers and possibilities
443needful to his evolution into a German philosopher of the first class&#8212;
444altogether a very capable little fellow. He is not to be confounded with the
445microbe, or bacillus; by its inability to discern him, a good microscope shows
446him to be of an entirely distinct species.</p>
447
448<p class="entry"><span class="def">monarch</span>, <span class="pos">n.</span> A
449person engaged in reigning. Formerly the monarch ruled, as the derivation of
450the word attests, and as many subjects have had occasion to learn. In Russia
451and the Orient the monarch has still a considerable influence in public affairs
452and in the disposition of the human head, but in western Europe political
453administration is mostly entrusted to his ministers, he being somewhat
454preoccupied with reflections relating to the status of his own head.</p>
455
456<p class="entry"><span class="def">monarchical government</span>, <span class="pos">n.</span> Government.</p>
457
458<p class="entry"><span class="def">Monday</span>, <span class="pos">n.</span> In
459Christian countries, the day after the baseball game.</p>
460
461<p class="entry"><span class="def">money</span>, <span class="pos">n.</span> A
462blessing that is of no advantage to us excepting when we part with it. An
463evidence of culture and a passport to polite society. Supportable property.</p>
464
465<p class="entry"><span class="def">monkey</span>, <span class="pos">n.</span> An
466arboreal animal which makes itself at home in genealogical trees.</p>
467
468<p class="entry"><span class="def">monosyllabic</span>, <span class="pos">adj.</span>
469Composed of words of one syllable, for literary babes who never tire of
470testifying their delight in the vapid compound by appropriate googoogling. The
471words are commonly Saxon—that is to say, words of a barbarous people destitute
472of ideas and incapable of any but the most elementary sentiments and emotions.</p>
473
474<div class="poem">
475<p class="poetry">The man who writes in Saxon</p>
476<p class="poetry">Is the man to use an ax on</p>
477<p class="citeauth">Judibras</p>
478</div>
479
480<p class="entry"><span class="def">monsignor</span>, <span class="pos">n.</span> A
481high ecclesiastical title, of which the Founder of our religion overlooked the advantages.</p>
482
483<p class="entry"><span class="def">monument</span>, <span class="pos">n.</span> A
484structure intended to commemorate something which either needs no commemoration
485or cannot be commemorated.</p>
486
487<div class="poem">
488<p class="poetry">The bones of Agammemnon are a show,</p>
489<p class="poetry">And ruined is his royal monument,</p>
490<p class="poetry">but Agammemnon’s
491fame suffers no diminution in consequence. The monument custom has its <i>reductiones ad absurdum</i> in monuments “to
492the unknown dead”—that is to say, monuments to perpetuate the memory of those
493who have left no memory.</p>
494</div>
495
496<p class="entry"><span class="def">moral</span>, <span class="pos">adj.</span> Conforming
497to a local and mutable standard of right. </p>
498
499<div class="poem">
500<p class="poetry">Having the quality of general expediency.</p>
501<p class="poetry">It is sayd there
502be a raunge of mountaynes in the Easte, on one syde of the which certayn
503conducts are immorall, yet on the other syde they are holden in good esteeme;
504wherebye the mountayneer is much conveenyenced, for it is given to him to goe
505downe eyther way and act as it shall suite his moode, withouten offence.</p>
506<p class="citeauth"><i>Gooke’s Meditations</i></p>
507</div>
508
509<p class="entry"><span class="def">more</span>, <span class="pos">adj.</span> The
510comparative degree of too much.</p>
511
512<p class="entry"><span class="def">mouse</span>, <span class="pos">n.</span> An
513animal which strews its path with fainting women. As in Rome Christians were
514thrown to the lions, so centuries earlier in Otumwee, the most ancient and
515famous city of the world, female heretics were thrown to the mice. Jakak-Zotp,
516the historian, the only Otumwump whose writings have descended to us, says that
517these martyrs met their death with little dignity and much exertion. He even
518attempts to exculpate the mice (such is the malice of bigotry) by declaring
519that the unfortunate women perished, some from exhaustion, some of broken necks
520from falling over their own feet, and some from lack of restoratives. The mice,
521he avers, enjoyed the pleasures of the chase with composure. But if “Roman
522history is nine-tenths lying,” we can hardly expect a smaller proportion of
523that rhetorical figure in the annals of a people capable of so incredible
524cruelty to a lovely women; for a hard heart has a false tongue.</p>
525
526<p class="entry"><span class="def">mousquetaire</span>, <span class="pos">n.</span> A
527long glove covering a part of the arm. Worn in New Jersey. But “mousquetaire”
528is a might poor way to spell muskeeter.</p>
529
530<p class="entry"><span class="def">mouth</span>, <span class="pos">n.</span> In man,
531the gateway to the soul; in woman, the outlet of the heart.</p>
532
533<p class="entry"><span class="def">mugwump</span>, <span class="pos">n.</span> In
534politics one afflicted with self-respect and addicted to the vice of
535independence. A term of contempt.</p>
536
537<p class="entry"><span class="def">mulatto</span>, <span class="pos">n.</span> A
538child of two races, ashamed of both.</p>
539
540<p class="entry"><span class="def">multitude</span>, <span class="pos">n.</span> A
541crowd; the source of political wisdom and virtue. In a republic, the object of
542the statesman’s adoration. “In a multitude of consellors there is wisdom,”
543saith the proverb. If many men of equal individual wisdom are wiser than any
544one of them, it must be that they acquire the excess of wisdom by the mere act
545of getting together. Whence comes it? Obviously from nowhere—as well say that a
546range of mountains is higher than the single mountains composing it. A
547multitude is as wise as its wisest member if it obey him; if not, it is no
548wiser than its most foolish.</p>
549
550<p class="entry"><span class="def">mummy</span>, <span class="pos">n.</span> An
551ancient Egyptian, formerly in universal use among modern civilized nations as
552medicine, and now engaged in supplying art with an excellent pigment. He is
553handy, too, in museums in gratifying the vulgar curiosity that serves to
554distinguish man from the lower animals.</p>
555
556<div class="poem">
557<p class="poetry">By means of the
558Mummy, mankind, it is said, Attests to the gods its respect for the dead. We
559plunder his tomb, be he sinner or saint, Distil him for physic and grind him
560for paint, Exhibit for money his poor, shrunken frame, And with levity flock to
561the scene of the shame.</p>
562<p class="poetry">O, tell me, ye gods, for the use of my rhyme:</p>
563<p class="poetry">For respecting the dead what’s the limit of time?</p>
564<p class="citeauth">Scopas Brune</p>
565</div>
566
567<p class="entry"><span class="def">mustang</span>, <span class="pos">n.</span> An
568indocile horse of the western plains. In English society, the American wife of
569an English nobleman.</p>
570
571<p class="entry"><span class="def">myrmidon</span>, <span class="pos">n.</span> A
572follower of Achilles—particularly when he didn’t lead.</p>
573
574<p class="entry"><span class="def">mythology</span>, <span class="pos">n.</span> The
575body of a primitive people’s beliefs concerning its origin, early history,
576heroes, deities and so forth, as distinguished from the true accounts which it
577invents later.</p>
578
579</body>
580</html>