1<?xml version="1.0"?> 2<!DOCTYPE package PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Package//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: M</title> 9</head> 10<body lang="en-US"> 11 12 13<h1>M</h1> 14 15<p class="entry"><span class="def">mace</span>, <span class="pos">n.</span> A staff 16of office signifying authority. Its form, that of a heavy club, indicates its 17original purpose and use in dissuading from dissent.</p> 18 19<p class="entry"><span class="def">machination</span>, <span class="pos">n.</span> The 20method employed by one’s opponents in baffling one’s open and honorable efforts 21to do the right thing.</p> 22 23<div class="poem"> 24<p class="poetry">So plain the advantages of machination</p> 25<p class="poetry">It constitutes a moral obligation,</p> 26<p class="poetry">And honest wolves who think upon’t with loathing</p> 27<p class="poetry">Feel bound to don the sheep’s deceptive clothing.</p> 28<p class="poetry">So prospers still the diplomatic art,</p> 29<p class="poetry">And Satan bows, with hand upon his heart.</p> 30<p class="citeauth">R. S. K.</p> 31</div> 32 33<p class="entry"><span class="def">macrobian</span>, <span class="pos">n.</span> One 34forgotten of the gods and living to a great age. History is abundantly supplied 35with examples, from Methuselah to Old Parr, but some notable instances of 36longevity are less well known. A Calabrian peasant named Coloni, born in 1753, 37lived so long that he had what he considered a glimpse of the dawn of universal 38peace. Scanavius relates that he knew an archbishop who was so old that he 39could remember a time when he did not deserve hanging. In 1566 a linen draper 40of Bristol, England, declared that he had lived five hundred years, and that in 41all that time he had never told a lie. There are instances of longevity 42(<i>macrobiosis</i>) in our own country. Senator Chauncey Depew is old enough to 43know better. The editor of <i>The American</i>, 44a newspaper in New York City, has a memory that goes back to the time when he 45was a rascal, but not to the fact. The President of the United States was born 46so long ago that many of the friends of his youth have risen to high political 47and military preferment without the assistance of personal merit. The verses 48following were written by a macrobian:</p> 49 50<div class="poem"> 51<p class="poetry">When I was young the world was fair</p> 52<p class="poetry">And amiable and sunny.</p> 53<p class="poetry">A brightness was in all the air,</p> 54<p class="poetry">In all the waters, honey.</p> 55<p class="poetry">The jokes were fine and funny,</p> 56<p class="poetry">The statesmen honest in their views,</p> 57<p class="poetry">And in their lives, as well,</p> 58<p class="poetry">And when you heard a bit of news</p> 59<p class="poetry">‘Twas true enough to tell.</p> 60<p class="poetry">Men were not ranting, shouting, reeking,</p> 61<p class="poetry">Nor women “generally speaking.”</p> 62<p class="poetry">The Summer then was long indeed:</p> 63<p class="poetry">It lasted one whole season!</p> 64<p class="poetry">The sparkling Winter gave no heed</p> 65<p class="poetry">When ordered by Unreason</p> 66<p class="poetry">To bring the early peas on.</p> 67<p class="poetry">Now, where the dickens is the sense</p> 68<p class="poetry"> In calling that a year</p> 69<p class="poetry">Which does no more than just commence</p> 70<p class="poetry">Before the end is near?</p> 71<p class="poetry">When I was young the year extended</p> 72<p class="poetry">From month to month until it ended.</p> 73<p class="poetry">I know not why the world has changed</p> 74<p class="poetry">To something dark and dreary,</p> 75<p class="poetry">And everything is now arranged</p> 76<p class="poetry">To make a fellow weary.</p> 77<p class="poetry">The Weather Man—I fear he</p> 78<p class="poetry">Has much to do with it, for, sure,</p> 79<p class="poetry">The air is not the same:</p> 80<p class="poetry">It chokes you when it is impure,</p> 81<p class="poetry">When pure it makes you lame.</p> 82<p class="poetry">With windows closed you are asthmatic;</p> 83<p class="poetry">Open, neuralgic or sciatic.</p> 84<p class="poetry">Well, I suppose this new regime</p> 85<p class="poetry">Of dun degeneration</p> 86<p class="poetry">Seems eviler than it would seem</p> 87<p class="poetry">To a better observation,</p> 88<p class="poetry">And has for compensation</p> 89<p class="poetry">Some blessings in a deep disguise</p> 90<p class="poetry">Which mortal sight has failed</p> 91<p class="poetry">To pierce, although to angels’ eyes</p> 92<p class="poetry">They’re visible unveiled.</p> 93<p class="poetry">If Age is such a boon, good land!</p> 94<p class="poetry">He’s costumed by a master hand!</p> 95<p class="citeauth">Venable Strigg</p> 96</div> 97 98<p class="entry"><span class="def">mad</span>, <span class="pos">adj.</span> Affected 99with a high degree of intellectual independence; not conforming to standards of 100thought, speech and action derived by the conformants from study of themselves; 101at odds with the majority; in short, unusual. It is noteworthy that persons are 102pronounced mad by officials destitute of evidence that themselves are sane. For 103illustration, this present (and illustrious) lexicographer is no firmer in the 104faith of his own sanity than is any inmate of any madhouse in the land; yet for 105aught he knows to the contrary, instead of the lofty occupation that seems to 106him to be engaging his powers he may really be beating his hands against the 107window bars of an asylum and declaring himself Noah Webster, to the innocent 108delight of many thoughtless spectators.</p> 109 110<p class="entry"><span class="def">Magdalene</span>, <span class="pos">n.</span> An 111inhabitant of Magdala. Popularly, a woman found out. This definition of the 112word has the authority of ignorance, Mary of Magdala being another person than 113the penitent woman mentioned by St. Luke. It has also the official sanction of 114the governments of Great Britain and the United States. In England the word is 115pronounced Maudlin, whence maudlin, adjective, unpleasantly sentimental. With 116their Maudlin for Magdalene, and their Bedlam for Bethlehem, the English may 117justly boast themselves the greatest of revisers.</p> 118 119<p class="entry"><span class="def">magic</span>, <span class="pos">n.</span> An art 120of converting superstition into coin. There are other arts serving the same 121high purpose, but the discreet lexicographer does not name them.</p> 122 123<p class="entry"><span class="def">magnet</span>, <span class="pos">n.</span> Something 124acted upon by magnetism.</p> 125 126<p class="entry"><span class="def">magnetism</span>, <span class="pos">n.</span> Something 127acting upon a magnet.</p> 128 129<p class="indentpara">The two definitions immediately foregoing are condensed from the works of one thousand 130eminent scientists, who have illuminated the subject with a great white light, 131to the inexpressible advancement of human knowledge.</p> 132 133<p class="entry"><span class="def">magnificient</span>, <span class="pos">adj.</span> Having 134a grandeur or splendor superior to that to which the spectator is accustomed, 135as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.</p> 136 137<p class="entry"><span class="def">magnitude</span>, <span class="pos">n.</span> Size. 138Magnitude being purely relative, nothing is large and nothing small. If 139everything in the universe were increased in bulk one thousand diameters 140nothing would be any larger than it was before, but if one thing remain 141unchanged all the others would be larger than they had been. To an 142understanding familiar with the relativity of magnitude and distance the spaces 143and masses of the astronomer would be no more impressive than those of the 144microscopist. For anything we know to the contrary, the visible universe may be 145a small part of an atom, with its component ions, floating in the life- fluid 146(luminiferous ether) of some animal. Possibly the wee creatures peopling the 147corpuscles of our own blood are overcome with the proper emotion when 148contemplating the unthinkable distance from one of these to another.</p> 149 150<p class="entry"><span class="def">magpie</span>, <span class="pos">n.</span> A bird 151whose thievish disposition suggested to someone that it might be taught to talk.</p> 152 153<p class="entry"><span class="def">maiden</span>, <span class="pos">n.</span> A young 154person of the unfair sex addicted to clewless conduct and views that madden to 155crime. The genus has a wide geographical distribution, being found wherever 156sought and deplored wherever found. The maiden is not altogether unpleasing to 157the eye, nor (without her piano and her views) insupportable to the ear, though 158in respect to comeliness distinctly inferior to the rainbow, and, with regard 159to the part of her that is audible, bleating out of the field by the 160canary—which, also, is more portable.</p> 161 162<div class="poem"> 163<p class="poetry">A lovelorn maiden she sat and sang—</p> 164<p class="poetry">This quaint, sweet song sang she;</p> 165<p class="poetry">“It’s O for a youth with a football bang</p> 166<p class="poetry">And a muscle fair to see!</p> 167<p class="poetry">The Captain he</p> 168<p class="poetry">Of a team to be!</p> 169<p class="poetry">On the gridiron he shall shine,</p> 170<p class="poetry">A monarch by right divine,</p> 171<p class="poetry">And never to roast on it—me!”</p> 172<p class="citeauth">Opoline Jones</p> 173</div> 174 175<p class="entry"><span class="def">majesty</span>, <span class="pos">n.</span> The 176state and title of a king. Regarded with a just contempt by the Most Eminent 177Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of 178the ancient and honorable orders of republican America.</p> 179 180<p id="male" class="entry"><span class="def">male</span>, <span class="pos">n.</span> A member 181of the unconsidered, or negligible sex. The male of the human race is commonly 182known (to the female) as Mere Man. The genus has two varieties: good providers 183and bad providers.</p> 184 185<p class="entry"><span class="def">malefactor</span>, <span class="pos">n.</span> The 186chief factor in the progress of the human race.</p> 187 188<p class="entry"><span class="def">malthusian</span>, <span class="pos">adj.</span> Pertaining 189to Malthus and his doctrines. Malthus believed in artificially limiting 190population, but found that it could not be done by talking. One of the most 191practical exponents of the Malthusian idea was Herod of Judea, though all the 192famous soldiers have been of the same way of thinking.</p> 193 194<p class="entry"><span class="def">mammalia</span>, <span class="pos">n.</span>pl. A 195family of vertebrate animals whose females in a state of nature suckle their 196young, but when civilized and enlightened put them out to nurse, or use the bottle.</p> 197 198<p class="entry"><span class="def">Mammon</span>, <span class="pos">n.</span> The god 199of the world’s leading religion. The chief temple is in the holy city of New York.</p> 200 201<div class="poem"> 202<p class="poetry">He swore that all other religions were</p> 203<p class="poetry">gammon, And wore out his knees in the worship of Mammon.</p> 204<p class="citeauth">Jared Oopf</p> 205</div> 206 207<p class="entry"><span class="def">man</span>, <span class="pos">n.</span> An animal 208so lost in rapturous contemplation of what he thinks he is as to overlook what 209he indubitably ought to be. His chief occupation is extermination of other 210animals and his own species, which, however, multiplies with such insistent 211rapidity as to infest the whole habitable earh and Canada.</p> 212 213<div class="poem"> 214<p class="poetry">When the world was young and Man was new,</p> 215<p class="poetry">And everything was pleasant,</p> 216<p class="poetry">Distinctions Nature never drew</p> 217<p class="poetry">‘Mongst kings and priest and peasant.</p> 218<p class="poetry">We’re not that way at present,</p> 219<p class="poetry">Save here in this Republic, where</p> 220<p class="poetry">We have that old regime,</p> 221<p class="poetry">For all are kings, however bare</p> 222<p class="poetry">Their backs, howe’er extreme</p> 223<p class="poetry">Their hunger. And, indeed, each has a voice</p> 224<p class="poetry">To accept the tyrant of his party’s choice.</p> 225<p class="poetry">A citizen who would not vote,</p> 226<p class="poetry">And, therefore, was detested,</p> 227<p class="poetry">Was one day with a tarry coat</p> 228<p class="poetry">(With feathers backed and breasted)</p> 229<p class="poetry">By patriots invested.</p> 230<p class="poetry">“It is your duty,” cried the crowd,</p> 231<p class="poetry">“Your ballot true to cast</p> 232<p class="poetry">For the man o’ your choice.” He humbly bowed,</p> 233<p class="poetry">And explained his wicked past:</p> 234<p class="poetry">“That’s what I very gladly would have done, Dear patriots, but he has never run.”</p> 235<p class="citeauth">Apperton Duke</p> 236</div> 237 238<p class="entry"><span class="def">manes</span>, <span class="pos">n.</span> The 239immortal parts of dead Greeks and Romans. They were in a state of dull 240discomfort until the bodies from which they had exhaled were buried and burned; 241and they seem not to have been particularly happy afterward.</p> 242 243<p class="entry"><span class="def">Manicheism</span>, <span class="pos">n.</span> The 244ancient Persian doctrine of an incessant warfare between Good and Evil. When 245Good gave up the fight the Persians joined the victorious Opposition.</p> 246 247<p class="entry"><span class="def">Manna</span>, <span class="pos">n.</span> A food 248miraculously given to the Israelites in the wilderness. When it was no longer 249supplied to them they settled down and tilled the soil, fertilizing it, as a 250rule, with the bodies of the original occupants.</p> 251 252<p class="entry"><span class="def">marriage</span>, <span class="pos">n.</span> The 253state or condition of a community consisting of a master, a mistress and two 254slaves, making in all, two.</p> 255 256<p class="entry"><span class="def">martyr</span>, <span class="pos">n.</span> One who 257moves along the line of least reluctance to a desired death.</p> 258 259<p class="entry"><span class="def">material</span>, <span class="pos">adj.</span> Having 260an actual existence, as distinguished from an imaginary one. Important.</p> 261 262<div class="poem"> 263<p class="poetry">Material things I know, or fell, or see;</p> 264<p class="poetry">All else is immaterial to me.</p> 265<p class="citeauth">Jamrach Holobom</p> 266</div> 267 268<p class="entry"><span class="def">mausoleum</span>, <span class="pos">n.</span> The 269final and funniest folly of the rich.</p> 270 271<p class="entry"><span class="def">mayonnaise</span>, <span class="pos">n.</span> One 272of the sauces which serve the French in place of a state religion.</p> 273 274<p class="entry"><span class="def">me,</span> <span class="pos">pro.</span> The 275objectionable case of I. The personal pronoun in English has three cases, the 276dominative, the objectionable and the oppressive. Each is all three.</p> 277 278<p class="entry"><span class="def">meander</span>, <span class="pos">n.</span> To 279proceed sinuously and aimlessly. The word is the ancient name of a river about 280one hundred and fifty miles south of Troy, which turned and twisted in the 281effort to get out of hearing when the Greeks and Trojans boasted of their prowess.</p> 282 283<p class="entry"><span class="def">medal</span>, <span class="pos">n.</span> A small 284metal disk given as a reward for virtues, attainments or services more or less 285authentic.</p> 286 287<p class="indentpara">It is related of Bismark, who had been awarded a medal for gallantly rescuing a drowning person, 288that, being asked the meaning of the medal, he replied: “I save lives 289sometimes.” And sometimes he didn’t.</p> 290 291<p class="entry"><span class="def">medicine</span>, <span class="pos">n.</span> A stone 292flung down the Bowery to kill a dog in Broadway.</p> 293 294<p class="entry"><span class="def">meekness</span>, <span class="pos">n.</span> Uncommon 295patience in planning a revenge that is worth while.</p> 296 297<div class="poem"> 298<p class="poetry">M is for Moses,</p> 299<p class="poetry">Who slew the Egyptian.</p> 300<p class="poetry">As sweet as a rose is</p> 301<p class="poetry">The meekness of Moses.</p> 302<p class="poetry">No monument shows his</p> 303<p class="poetry">Post-mortem inscription,</p> 304<p class="poetry">But M is for Moses</p> 305<p class="poetry">Who slew the Egyptian.</p> 306<p class="citeauth"><i>The Biographical Alphabet</i></p> 307</div> 308 309<p class="entry"><span class="def">meerschaum</span>, <span class="pos">n.</span> (Literally, 310seafoam, and by many erroneously supposed to be made of it.) A fine white clay, 311which for convenience in coloring it brown is made into tobacco pipes and smoked 312by the workmen engaged in that industry. The purpose of coloring it has not 313been disclosed by the manufacturers.</p> 314 315<div class="poem"> 316<p class="poetry">There was a youth (you’ve heard before,</p> 317<p class="poetry">This woeful tale, may be),</p> 318<p class="poetry">Who bought a meerschaum pipe and swore</p> 319<p class="poetry">That color it would he!</p> 320<p class="poetry">He shut himself from the world away,</p> 321<p class="poetry">Nor any soul he saw.</p> 322<p class="poetry">He smoke by night, he smoked by day,</p> 323<p class="poetry">As hard as he could draw.</p> 324<p class="poetry">His dog died moaning in the wrath</p> 325<p class="poetry">Of winds that blew aloof;</p> 326<p class="poetry">The weeds were in the gravel path,</p> 327<p class="poetry">The owl was on the roof.</p> 328<p class="poetry">“He’s gone afar, he’ll come no more,”</p> 329<p class="poetry">The neighbors sadly say.</p> 330<p class="poetry">And so they batter in the door</p> 331<p class="poetry">To take his goods away.</p> 332<p class="poetry">Dead, pipe in mouth, the youngster lay,</p> 333<p class="poetry">Nut-brown in face and limb.</p> 334<p class="poetry">“That pipe’s a lovely white,” they say,</p> 335<p class="poetry">“But it has colored him!”</p> 336<p class="poetry">The moral there’s small need to sing—</p> 337<p class="poetry">‘Tis plain as day to you:</p> 338<p class="poetry">Don’t play your game on any thing</p> 339<p class="poetry">That is a gamester too.</p> 340<p class="citeauth">Martin Bulstrode</p> 341</div> 342 343<p class="entry"><span class="def">mendacious</span>, <span class="pos">adj.</span> Addicted to rhetoric.</p> 344 345<p class="entry"><span class="def">merchant</span>, <span class="pos">n.</span> One 346engaged in a commercial pursuit. A commercial pursuit is one in which the thing 347pursued is a dollar.</p> 348 349<p class="entry"><span class="def">mercy</span>, <span class="pos">n.</span> An 350attribute beloved of detected offenders.</p> 351 352<p class="entry"><span class="def">mesmerism</span>, <span class="pos">n.</span> Hypnotism 353before it wore good clothes, kept a carriage and asked Incredulity to dinner.</p> 354 355<p class="entry"><span class="def">metropolis</span>, <span class="pos">n.</span> A 356stronghold of provincialism.</p> 357 358<p class="entry"><span class="def">millennium</span>, <span class="pos">n.</span> The 359period of a thousand years when the lid is to be screwed down, with all reformers on the under side.</p> 360 361<p class="entry"><span class="def">mind</span>, <span class="pos">n.</span> A 362mysterious form of matter secreted by the brain. Its chief activity consists in 363the endeavor to ascertain its own nature, the futility of the attempt being due 364to the fact that it has nothing but itself to know itself with. From the Latin <i>mens</i>, a fact unknown to that honest 365shoe-seller, who, observing that his learned competitor over the way had 366displayed the motto “<i>Mens conscia recti</i>,” emblazoned his own front with the 367words “Men’s, women’s and children’s conscia recti.”</p> 368 369<p class="entry"><span class="def">mine</span>, <span class="pos">adj.</span> Belonging 370to me if I can hold or seize it.</p> 371 372<p class="entry"><span class="def">minister</span>, <span class="pos">n.</span> An 373agent of a higher power with a lower responsibility. In diplomacy and officer 374sent into a foreign country as the visible embodiment of his sovereign’s 375hostility. His principal qualification is a degree of plausible inveracity next 376below that of an ambassador.</p> 377 378<p class="entry"><span class="def">minor</span>, <span class="pos">adj.</span> Less 379objectionable.</p> 380 381<p class="entry"><span class="def">minstrel</span>, <span class="pos">adj.</span> Formerly 382a poet, singer or musician; now a nigger with a color less than skin deep and a 383humor more than flesh and blood can bear.</p> 384 385<p class="entry"><span class="def">miracle</span>, <span class="pos">n.</span> An act 386or event out of the order of nature and unaccountable, as beating a normal hand 387of four kings and an ace with four aces and a king.</p> 388 389<p class="entry"><span class="def">miscreant</span>, <span class="pos">n.</span> A 390person of the highest degree of unworth. Etymologically, the word means 391unbeliever, and its present signification may be regarded as theology’s noblest 392contribution to the development of our language.</p> 393 394<p class="entry"><span class="def">misdemeanor</span>, <span class="pos">n.</span> An 395infraction of the law having less dignity than a felony and constituting no 396claim to admittance into the best criminal society.</p> 397 398<div class="poem"> 399<p class="poetry">By misdemeanors he essays to climb</p> 400<p class="poetry">Into the aristocracy of crime.</p> 401<p class="poetry">O, woe was him!—with manner chill and grand “Captains of industry” refused his hand, “Kings of 402finance” denied him recognition And “railway magnates” jeered his low 403condition. He robbed a bank to make himself respected.</p> 404<p class="poetry">They still rebuffed him, for he was detected.</p> 405<p class="citeauth">S. V. Hanipur</p> 406</div> 407 408<p class="entry"><span class="def">misericorde</span>, <span class="pos">n.</span> A 409dagger which in mediaeval warfare was used by the foot soldier to remind an 410unhorsed knight that he was mortal.</p> 411 412<p class="entry"><span class="def">misfortune</span>, <span class="pos">n.</span> The 413kind of fortune that never misses.</p> 414 415<p class="entry"><span class="def">miss</span>, <span class="pos">n.</span> The title 416with which we brand unmarried women to indicate that they are in the market. Miss, 417Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words 418in the language, in sound and sense. Two are corruptions of Mistress, the other 419of Master. In the general abolition of social titles in this our country they 420miraculously escaped to plague us. If we must have them let us be consistent 421and give one to the unmarried man. I venture to suggest Mush, abbreviated to 422Mh.</p> 423 424<p class="entry"><span class="def">molecule</span>, <span class="pos">n.</span> The 425ultimate, indivisible unit of matter. It is distinguished from the corpuscle, 426also the ultimate, indivisible unit of matter, by a closer resemblance to the 427atom, also the ultimate, indivisible unit of matter. Three great scientific 428theories of the structure of the universe are the molecular, the corpuscular 429and the atomic. A fourth affirms, with Haeckel, the condensation of 430precipitation of matter from ether—whose existence is proved by the 431condensation of precipitation. The present trend of scientific thought is 432toward the theory of ions. The ion differs from the molecule, the corpuscle and 433the atom in that it is an ion. A fifth theory is held by idiots, but it is 434doubtful if they know any more about the matter than the others.</p> 435 436<p class="entry"><span class="def">monad</span>, <span class="pos">n.</span> The 437ultimate, indivisible unit of matter. (See <i>Molecule</i>.) 438According to Leibnitz, as nearly as he seems willing to be understood, the 439monad has body without bulk, and mind without manifestation—Leibnitz knows him 440by the innate power of considering. He has founded upon him a theory of the 441universe, which the creature bears without resentment, for the monad is a 442gentlmean. Small as he is, the monad contains all the powers and possibilities 443needful to his evolution into a German philosopher of the first class— 444altogether a very capable little fellow. He is not to be confounded with the 445microbe, or bacillus; by its inability to discern him, a good microscope shows 446him to be of an entirely distinct species.</p> 447 448<p class="entry"><span class="def">monarch</span>, <span class="pos">n.</span> A 449person engaged in reigning. Formerly the monarch ruled, as the derivation of 450the word attests, and as many subjects have had occasion to learn. In Russia 451and the Orient the monarch has still a considerable influence in public affairs 452and in the disposition of the human head, but in western Europe political 453administration is mostly entrusted to his ministers, he being somewhat 454preoccupied with reflections relating to the status of his own head.</p> 455 456<p class="entry"><span class="def">monarchical government</span>, <span class="pos">n.</span> Government.</p> 457 458<p class="entry"><span class="def">Monday</span>, <span class="pos">n.</span> In 459Christian countries, the day after the baseball game.</p> 460 461<p class="entry"><span class="def">money</span>, <span class="pos">n.</span> A 462blessing that is of no advantage to us excepting when we part with it. An 463evidence of culture and a passport to polite society. Supportable property.</p> 464 465<p class="entry"><span class="def">monkey</span>, <span class="pos">n.</span> An 466arboreal animal which makes itself at home in genealogical trees.</p> 467 468<p class="entry"><span class="def">monosyllabic</span>, <span class="pos">adj.</span> 469Composed of words of one syllable, for literary babes who never tire of 470testifying their delight in the vapid compound by appropriate googoogling. The 471words are commonly Saxon—that is to say, words of a barbarous people destitute 472of ideas and incapable of any but the most elementary sentiments and emotions.</p> 473 474<div class="poem"> 475<p class="poetry">The man who writes in Saxon</p> 476<p class="poetry">Is the man to use an ax on</p> 477<p class="citeauth">Judibras</p> 478</div> 479 480<p class="entry"><span class="def">monsignor</span>, <span class="pos">n.</span> A 481high ecclesiastical title, of which the Founder of our religion overlooked the advantages.</p> 482 483<p class="entry"><span class="def">monument</span>, <span class="pos">n.</span> A 484structure intended to commemorate something which either needs no commemoration 485or cannot be commemorated.</p> 486 487<div class="poem"> 488<p class="poetry">The bones of Agammemnon are a show,</p> 489<p class="poetry">And ruined is his royal monument,</p> 490<p class="poetry">but Agammemnon’s 491fame suffers no diminution in consequence. The monument custom has its <i>reductiones ad absurdum</i> in monuments “to 492the unknown dead”—that is to say, monuments to perpetuate the memory of those 493who have left no memory.</p> 494</div> 495 496<p class="entry"><span class="def">moral</span>, <span class="pos">adj.</span> Conforming 497to a local and mutable standard of right. </p> 498 499<div class="poem"> 500<p class="poetry">Having the quality of general expediency.</p> 501<p class="poetry">It is sayd there 502be a raunge of mountaynes in the Easte, on one syde of the which certayn 503conducts are immorall, yet on the other syde they are holden in good esteeme; 504wherebye the mountayneer is much conveenyenced, for it is given to him to goe 505downe eyther way and act as it shall suite his moode, withouten offence.</p> 506<p class="citeauth"><i>Gooke’s Meditations</i></p> 507</div> 508 509<p class="entry"><span class="def">more</span>, <span class="pos">adj.</span> The 510comparative degree of too much.</p> 511 512<p class="entry"><span class="def">mouse</span>, <span class="pos">n.</span> An 513animal which strews its path with fainting women. As in Rome Christians were 514thrown to the lions, so centuries earlier in Otumwee, the most ancient and 515famous city of the world, female heretics were thrown to the mice. Jakak-Zotp, 516the historian, the only Otumwump whose writings have descended to us, says that 517these martyrs met their death with little dignity and much exertion. He even 518attempts to exculpate the mice (such is the malice of bigotry) by declaring 519that the unfortunate women perished, some from exhaustion, some of broken necks 520from falling over their own feet, and some from lack of restoratives. The mice, 521he avers, enjoyed the pleasures of the chase with composure. But if “Roman 522history is nine-tenths lying,” we can hardly expect a smaller proportion of 523that rhetorical figure in the annals of a people capable of so incredible 524cruelty to a lovely women; for a hard heart has a false tongue.</p> 525 526<p class="entry"><span class="def">mousquetaire</span>, <span class="pos">n.</span> A 527long glove covering a part of the arm. Worn in New Jersey. But “mousquetaire” 528is a might poor way to spell muskeeter.</p> 529 530<p class="entry"><span class="def">mouth</span>, <span class="pos">n.</span> In man, 531the gateway to the soul; in woman, the outlet of the heart.</p> 532 533<p class="entry"><span class="def">mugwump</span>, <span class="pos">n.</span> In 534politics one afflicted with self-respect and addicted to the vice of 535independence. A term of contempt.</p> 536 537<p class="entry"><span class="def">mulatto</span>, <span class="pos">n.</span> A 538child of two races, ashamed of both.</p> 539 540<p class="entry"><span class="def">multitude</span>, <span class="pos">n.</span> A 541crowd; the source of political wisdom and virtue. In a republic, the object of 542the statesman’s adoration. “In a multitude of consellors there is wisdom,” 543saith the proverb. If many men of equal individual wisdom are wiser than any 544one of them, it must be that they acquire the excess of wisdom by the mere act 545of getting together. Whence comes it? Obviously from nowhere—as well say that a 546range of mountains is higher than the single mountains composing it. A 547multitude is as wise as its wisest member if it obey him; if not, it is no 548wiser than its most foolish.</p> 549 550<p class="entry"><span class="def">mummy</span>, <span class="pos">n.</span> An 551ancient Egyptian, formerly in universal use among modern civilized nations as 552medicine, and now engaged in supplying art with an excellent pigment. He is 553handy, too, in museums in gratifying the vulgar curiosity that serves to 554distinguish man from the lower animals.</p> 555 556<div class="poem"> 557<p class="poetry">By means of the 558Mummy, mankind, it is said, Attests to the gods its respect for the dead. We 559plunder his tomb, be he sinner or saint, Distil him for physic and grind him 560for paint, Exhibit for money his poor, shrunken frame, And with levity flock to 561the scene of the shame.</p> 562<p class="poetry">O, tell me, ye gods, for the use of my rhyme:</p> 563<p class="poetry">For respecting the dead what’s the limit of time?</p> 564<p class="citeauth">Scopas Brune</p> 565</div> 566 567<p class="entry"><span class="def">mustang</span>, <span class="pos">n.</span> An 568indocile horse of the western plains. In English society, the American wife of 569an English nobleman.</p> 570 571<p class="entry"><span class="def">myrmidon</span>, <span class="pos">n.</span> A 572follower of Achilles—particularly when he didn’t lead.</p> 573 574<p class="entry"><span class="def">mythology</span>, <span class="pos">n.</span> The 575body of a primitive people’s beliefs concerning its origin, early history, 576heroes, deities and so forth, as distinguished from the true accounts which it 577invents later.</p> 578 579</body> 580</html>