1<?xml version="1.0" encoding="utf-16"?> 2<!DOCTYPE html PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Document//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: E</title> 9</head> 10 11<body lang="en-us"> 12 13<h1>E</h1> 14 15<p class="entry"><span class="def">eat,</span> <span class="pos">v.i.</span> To perform 16successively (and successfully) the functions of mastication, humectation, and deglutition.</p> 17 18<p class="indentpara">“I was in the drawing-room, enjoying my dinner,” said Brillat-Savarin, beginning 19an anecdote. “What!” interrupted Rochebriant; “eating dinner in a drawing-room?” “I must beg you to 20observe, monsieur,” explained the great gastronome, “that I did not say I was eating my dinner, but enjoying it. I 21had dined an hour before.”</p> 22 23<p class="entry"><span class="def">eavesdrop,</span> <span class="pos">v.i.</span> Secretly 24to overhear a catalogue 25of the crimes and vices of another or yourself.</p> 26 27 <table align="center" border="0"> 28 <tr> 29 <td valign="top" align="left"> 30 31<p class="poetry">A lady with one of her ears applied<br /> 32To an open keyhole heard, inside,<br /> 33Two female gossips in converse 34free—<br /> 35The subject engaging them was she.<br /> 36“I think,” said 37one, “and my husband thinks<br /> 38That she’s a prying, inquisitive minx!”<br /> 39As soon as no more of it she could 40hear<br /> 41The lady, indignant, removed her 42ear.<br /> 43“I will not stay,” 44she said, with a pout,<br /> 45“To hear my character lied about!”</p> 46 47<p class="citeauth">Gopete Sherany.</p> 48 49 </td> 50 </tr> 51 </table> 52 53<p class="entry"><span class="def">eccentricity,</span> <span class="pos">n.</span> A method of distinction so cheap 54that fools employ it to accentuate their incapacity.</p> 55 56<p class="entry"><span class="def">economy,</span> <span class="pos">n.</span> Purchasing 57the barrel of whiskey that you do 58not need for the price of the cow that you cannot afford.</p> 59 60<p class="entry"><span class="def">edible,</span> <span class="pos">adj.</span> Good to eat, 61and wholesome to digest, as a 62worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man 63to a worm.</p> 64 65<p class="entry"><span class="def">editor,</span> <span class="pos">n.</span> A person who combines the judicial functions 66of Minos, Rhadamanthus and Aeacus, but is placable with an obolus; a severely 67virtuous censor, but so charitable withal that he tolerates the virtues of 68others and the vices of himself; who flings about him the splintering lightning 69and sturdy thunders of admonition till he resembles a bunch of firecrackers 70petulantly uttering his mind at the tail of a dog; then straightway murmurs a 71mild, melodious lay, soft as the cooing of a donkey intoning its prayer to the 72evening star. Master of mysteries and 73lord of law, high-pinnacled upon the throne of thought, his face suffused with 74the dim splendors of the Transfiguration, his legs intertwisted and his tongue 75a-cheek, the editor spills his will along the paper and cuts it off in lengths 76to suit. And at intervals from behind 77the veil of the temple is heard the voice of the foreman demanding three inches 78of wit and six lines of religious meditation, or bidding him turn off the wisdom 79and whack up some pathos.</p> 80 81 <table align="center" border="0"> 82 <tr> 83 <td valign="top" align="left"> 84 85<p class="poetry">O, the Lord of Law 86on the Throne of Thought,<br /> 87<span class="ind1">A gilded impostor is he.</span><br /> 88Of shreds and 89patches his robes are wrought,<br /> 90<span class="ind3"> 91His crown is brass,</span><br /> 92<span class="ind3"> 93Himself an ass,</span><br /> 94<span class="ind1"> 95And his power is fiddle-dee-dee.</span><br /> 96Prankily, crankily prating of 97naught,<br /> 98Silly old quilly old Monarch of 99Thought.<br /> 100<span class="ind1"> 101Public opinion’s 102camp-follower he,</span><br /> 103<span class="ind1">Thundering, blundering, plundering free.</span><br /> 104<span class="ind3"> 105Affected,</span><br /> 106<span class="ind6"> 107Ungracious,</span><br /> 108<span class="ind3"> 109Suspected,</span><br /> 110<span class="ind6"> 111Mendacious,</span><br /> 112Respected contemporaree!</p> 113 114<p class="citeauth">J.H. Bumbleshook.</p> 115 116 </td> 117 </tr> 118 </table> 119 120<p class="entry"><span class="def">education,</span> <span class="pos"> n.</span> That 121which discloses to the wise and disguises from the foolish their lack of 122understanding.</p> 123 124<p class="entry"><span class="def">effect,</span> <span class="pos">n.</span> The second of two phenomena which always 125occur together in the same order. The 126first, called a Cause, is said to generate the other—which is no more sensible 127than it would be for one who has never seen a dog except in the pursuit of a 128rabbit to declare the rabbit the cause of a dog.</p> 129 130<p class="entry"><span class="def">egotist,</span> <span class="pos">n.</span> A 131person of low taste, more interested in himself than in me.</p> 132 133 <table align="center" border="0"> 134 <tr> 135 <td valign="top" align="left"> 136 137<p class="poetry">Megaceph, chosen to serve the State<br /> 138In the halls of legislative debate,<br /> 139One day with all his credentials 140came<br /> 141To the capitol’s door and announced 142his name.<br /> 143The doorkeeper looked, with a 144comical twist<br /> 145Of the face, at the eminent 146egotist,<br /> 147And said: “Go away, for we settle here<br /> 148All manner of questions, knotty and 149queer,<br /> 150And we cannot have, when the 151speaker demands<br /> 152To be told how every member stands,<br /> 153A man who to all things under the 154sky<br /> 155Assents by eternally voting ‘I’.” 156 </p> 157 </td> 158 </tr> 159 </table> 160 161<p class="entry"><span class="def">ejection,</span> <span class="pos">n.</span> An approved remedy for the disease of 162garrulity. It is also much used in 163cases of extreme poverty.</p> 164 165<p class="entry"><span class="def">elector,</span> <span class="pos">n.</span> One who enjoys the sacred privilege of 166voting for the man of another man’s choice.</p> 167 168<p class="entry"><span class="def">electricity,</span> <span class="pos">n.</span> The power that causes all natural 169phenomena not known to be caused by something else. It is the same thing as lightning, and its famous attempt to 170strike Dr. Franklin is one of the most picturesque incidents in that great and 171good man’s career. The memory of Dr. 172Franklin is justly held in great reverence, particularly in France, where a 173waxen effigy of him was recently on exhibition, bearing the following touching 174account of his life and services to science:</p> 175 176<p class="quote">“Monsieur 177Franqulin, inventor of electricity. 178This illustrious savant, after having made several voyages around the 179world, died on the Sandwich Islands and was devoured by savages, of whom not a 180single fragment was ever recovered.”</p> 181 182<p class="indentpara">Electricity seems 183destined to play a most important part in the arts and industries. The question of its economical application 184to some purposes is still unsettled, but experiment has already proved that it 185will propel a street car better than a gas jet and give more light than a 186horse.</p> 187 188<p class="entry"><span class="def">elegy,</span> <span class="pos">n.</span> A composition in verse, in which, without 189employing any of the methods of humor, the writer aims to produce in the 190reader’s mind the dampest kind of dejection. 191The most famous English example begins somewhat like this:</p> 192 193 <table align="center" border="0"> 194 <tr> 195 <td valign="top" align="left"> 196 197<p class="poetry">The cur foretells 198the knell of parting day;<br /> 199<span class="ind1"> 200The loafing herd 201winds slowly o’er the lea;</span><br /> 202The wise man 203homeward plods; I only stay<br /> 204<span class="ind1"> 205To fiddle-faddle 206in a minor key.</span> 207 </p> 208 </td> 209 </tr> 210 </table> 211 212<p class="entry"><span class="def">eloquence,</span> <span class="pos">n.</span> 213The art of orally persuading fools that white 214is the color that it appears to be. It 215includes the gift of making any color appear white.</p> 216 217<p class="entry"><span class="def">elysium,</span> <span class="pos">n.</span> An imaginary delightful country which the 218ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was 219swept off the face of the earth by the early Christians—may their souls be 220happy in Heaven!</p> 221 222<p class="entry"><span class="def">emancipation,</span> <span class="pos"> 223n.</span> A bondman’s change from the tyranny 224of another to the despotism of himself.</p> 225 226 <table align="center" border="0"> 227 <tr> 228 <td valign="top" align="left"> 229 230<p class="poetry">He was a 231slave: at word he went and came;<br /> 232<span class="ind1"> 233His iron collar cut 234him to the bone.</span><br /> 235Then Liberty 236erased his owner’s name,<br /> 237<span class="ind1"> 238Tightened the 239rivets and inscribed his own.</span></p> 240 241<p class="citeauth">G. J.</p> 242 243 </td> 244 </tr> 245 </table> 246 247<p class="entry"><span class="def">embalm,</span> <span class="pos">v.i.</span> To cheat vegetation by locking up the gases 248upon which it feeds. By embalming their 249dead and thereby deranging the natural balance between animal and vegetable 250life, the Egyptians made their once fertile and populous country barren and 251incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, 252and many a dead man who ought now to be ornamenting his neighbor’s lawn as a 253tree, or enriching his table as a bunch of radishes, is doomed to a long 254inutility. We shall get him after 255awhile if we are spared, but in the meantime the violet and rose are 256languishing for a nibble at his <i>glutoeus 257maximus</i>.</p> 258 259<p class="entry"><span class="def">emotion,</span> <span class="pos">n.</span> A prostrating disease caused by a 260determination of the heart to the head. 261It is sometimes accompanied by a copious discharge of hydrated chloride 262of sodium from the eyes.</p> 263 264<p class="entry"><span class="def">encomiast,</span> <span class="pos">n.</span> A special (but not particular) kind of liar.</p> 265 266<p class="entry"><span class="def">end,</span> <span class="pos">n.</span> The position farthest removed on either hand 267from the Interlocutor.</p> 268 269 <table align="center" border="0"> 270 <tr> 271 <td valign="top" align="left"> 272 273<p class="poetry">The man was 274perishing apace<br /> 275<span class="ind1"> 276Who played the 277tambourine;</span><br /> 278The seal of death 279was on his face—<br /> 280<span class="ind1"> 281‘Twas pallid, for 282‘twas clean.</span></p> 283 284<p class="poetry">“This is the end,” 285the sick man said<br /> 286<span class="ind1"> 287In faint and 288failing tones.</span><br /> 289A moment later he 290was dead,<br /> 291<span class="ind1"> 292And Tambourine was 293Bones.</span></p> 294 295<p class="citeauth">Tinley Roquot.</p> 296 297 </td> 298 </tr> 299 </table> 300 301<p></p> 302 303<p class="entry"><span class="def">enough,</span> <span class="pos">pro.</span> All there is in the world if you like it.</p> 304 305 <table align="center" border="0"> 306 <tr> 307 <td valign="top" align="left"> 308 309<p class="poetry">Enough is as good 310as a feast—for that matter<br /> 311Enougher’s as good as a feast for the platter.</p> 312<p class="citeauth">Arbely C. Strunk. </p> 313 314 </td> 315 </tr> 316 </table> 317 318<p class="entry"><span class="def">entertainment,</span> <span class="pos">n.</span> Any kind of amusement whose inroads 319stop short of death by injection.</p> 320 321<p class="entry"><span class="def">enthusiasm,</span> <span class="pos">n.</span> A distemper of youth, curable by 322small doses of repentance in connection with outward applications of 323experience. Byron, who recovered long 324enough to call it “entuzy-muzy,” had a relapse, which carried him off—to 325Missolonghi.</p> 326 327<p class="entry"><span class="def">envelope,</span> <span class="pos">n.</span> The coffin of a document; the scabbard of a 328bill; the husk of a remittance; the bed-gown of a love-letter.</p> 329 330<p class="entry"><span class="def">envy,</span> <span class="pos">n.</span> Emulation adapted to the meanest capacity.</p> 331 332<p class="entry"><span class="def">epaulet,</span> <span class="pos">n.</span> An ornamented badge, serving to distinguish 333a military officer from the enemy—that is to say, from the officer of lower 334rank to whom his death would give promotion.</p> 335 336<p class="entry"><span class="def">epicure,</span> <span class="pos">n.</span> An opponent of Epicurus, an abstemious 337philosopher who, holding that pleasure should be the chief aim of man, wasted 338no time in gratification from the senses.</p> 339 340<p class="entry"><span class="def">epigram,</span> <span class="pos">n.</span> A short, sharp saying in prose or verse, 341frequently characterize by acidity or acerbity and sometimes by wisdom. Following are some of the more notable 342epigrams of the learned and ingenious Dr. Jamrach Holobom:</p> 343 344 <blockquote> 345<p>We know better the 346needs of ourselves than of others. To 347serve oneself is economy of administration.</p> 348<p>In each human 349heart are a tiger, a pig, an ass and a nightingale. Diversity of character is due to their unequal activity.</p> 350<p>There are three 351sexes; males, females and girls.</p> 352<p>Beauty in women 353and distinction in men are alike in this: 354they seem to be 355the unthinking a kind of credibility.</p> 356<p>Women in love are 357less ashamed than men. They have less 358to be ashamed of.</p> 359<p>While your friend 360holds you affectionately by both your hands you are safe, for you can watch 361both his.</p> 362 </blockquote> 363 364 365 366<p class="entry"><span class="def">epitaph,</span> <span class="pos">n.</span> An inscription on a tomb, showing that 367virtues acquired by death have a retroactive effect. Following is a touching example:</p> 368 369 <table align="center" border="0"> 370 <tr> 371 <td valign="top" align="left"> 372 373<p class="poetry">Here lie the bones of Parson Platt,<br /> 374Wise, pious, humble and all that,<br /> 375Who showed us life as all should 376live it;<br /> 377Let that be said—and God forgive 378it! </p> 379 380 </td> 381 </tr> 382 </table> 383 384<p class="entry"><span class="def">erudition,</span> <span class="pos">n.</span> Dust shaken out of a book into an empty 385skull.</p> 386 387 <table align="center" border="0"> 388 <tr> 389 <td valign="top" align="left"> 390 391<p class="poetry">So wide his erudition’s mighty 392span,<br /> 393He knew Creation’s origin and plan<br /> 394And only came by accident to grief—<br /> 395He thought, poor man, ‘twas right 396to be a thief.</p> 397 398<p></p> 399 400<p class="citeauth">Romach Pute.</p> 401 402 </td> 403 </tr> 404 </table> 405 406<p></p> 407 408<p class="entry"><span class="def">esoteric,</span> <span class="pos">adj.</span> Very particularly abstruse and 409consummately occult. The ancient 410philosophies were of two kinds,<i>—exoteric</i>, 411those that the philosophers themselves could partly understand, and <i>esoteric</i>, those that nobody could 412understand. It is the latter that have 413most profoundly affected modern thought and found greatest acceptance in our 414time.</p> 415 416<p class="entry"><span class="def">ethnology,</span> <span class="pos">n.</span> The science that treats of the various 417tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and 418ethnologists.</p> 419 420<p class="entry"><span class="def">Eucharist,</span> <span class="pos">n.</span> A sacred feast of the religious sect of 421Theophagi.</p> 422 423<p class="indentpara">A dispute once 424unhappily arose among the members of this sect as to what it was that they 425ate. In this controversy some five 426hundred thousand have already been slain, and the question is still unsettled.</p> 427 428<p class="entry"><span class="def">eulogy,</span> <span class="pos">n.</span> Praise of a person who has either the 429advantages of wealth and power, or the consideration to be dead.</p> 430 431<p class="entry"><span class="def">evangelist,</span> <span class="pos">n.</span> A bearer of good tidings, 432particularly (in a religious sense) such as assure us of our own salvation and 433the damnation of our neighbors.</p> 434 435<p class="entry"><span class="def">everlasting,</span> <span class="pos">adj.</span> Lasting forever. It is with no small diffidence that I 436venture to offer this brief and elementary definition, for I am not unaware of 437the existence of a bulky volume by a sometime Bishop of Worcester, entitled, <i>A 438Partial Definition of the Word “Everlasting,” as Used in the Authorized Version 439of the Holy Scriptures</i>. His book was 440once esteemed of great authority in the Anglican Church, and is still, I 441understand, studied with pleasure to the mind and profit of the soul.</p> 442 443<p class="entry"><span class="def">exception,</span> <span class="pos">n.</span> A thing which takes the liberty to differ 444from other things of its class, as an honest man, a truthful woman, etc. “The exception proves the rule” is an 445expression constantly upon the lips of the ignorant, who parrot it from one 446another with never a thought of its absurdity. 447In the Latin, “<i>Exceptio probat regulam</i>” means that the exception <i>tests</i> the rule, puts it to the proof, not <i>confirms</i> it. 448The malefactor who drew the meaning from this excellent dictum 449and substituted a contrary one of his own exerted an evil power which appears 450to be immortal.</p> 451 452<p class="entry"><span class="def">excess,</span> <span class="pos">n.</span> In morals, an indulgence that enforces by 453appropriate penalties the law of moderation.</p> 454 455 <table align="center" border="0"> 456 <tr> 457 <td valign="top" align="left"> 458 459<p class="poetry"> 460 461Hail, high 462Excess—especially in wine,<br /> 463<span class="ind1"> 464To thee in worship 465do I bend the knee</span><br /> 466<span class="ind1"> 467 Who preach abstemiousness unto me—</span><br /> 468My skull thy 469pulpit, as my paunch thy shrine.<br /> 470Precept on 471precept, aye, and line on line,<br /> 472<span class="ind1"> 473Could ne’er 474persuade so sweetly to agree</span><br /> 475<span class="ind1"> 476With reason as thy 477touch, exact and free,</span><br /> 478Upon my forehead 479and along my spine.<br /> 480At thy command 481eschewing pleasure’s cup,<br /> 482<span class="ind1"> 483With the hot grape 484I warm no more my wit;</span><br /> 485<span class="ind1"> 486When on thy stool 487of penitence I sit</span><br /> 488I’m quite converted, for I can’t 489get up.<br /> 490Ungrateful he who afterward would 491falter<br /> 492To make new sacrifices at thine 493altar!</p> 494 495 </td> 496 </tr> 497 </table> 498 499<p class="entry"><span class="def">excommunication,</span> <span class="pos">n.</span></p> 500 501 <table align="center" border="0"> 502 <tr> 503 <td valign="top" align="left"> 504 505<p class="poetry">This “excommunication” is a word<br /> 506In speech ecclesiastical oft heard,<br /> 507And means the 508damning, with bell, book and candle,<br /> 509Some sinner whose opinions are a scandal—<br /> 510A rite permitting 511Satan to enslave him<br /> 512Forever, and forbidding Christ to save him.</p> 513 514<p class="citeauth">Gat Huckle.</p> 515 516 </td> 517 </tr> 518 </table> 519 520<p></p> 521 522<p class="entry"><span class="def">executive,</span> <span class="pos">n.</span> An officer of the Government, whose duty it 523is to enforce the wishes of the legislative power until such time as the 524judicial department shall be pleased to pronounce them invalid and of no 525effect. Following is an extract from an 526old book entitled, <i>The Lunarian Astonished—</i>Pfeiffer & Co., Boston, 5271803:</p> 528<blockquote> 529<p>Lunarian: Then when your Congress has passed a law it 530goes directly to the Supreme Court in order that it may at once be known whether it is constitutional?</p> 531 532<p>Terrestrain: O no; it does not require the approval of 533the Supreme Court until having perhaps been enforced for many years somebody objects to its 534operation against himself—I mean his client. 535The President, if he approves it, begins to execute it at once.</p> 536 537<p>Lunarian: Ah, the executive power is a part of the legislative.</p> 538 539<p>Do your policemen also have to approve the local ordinances that they enforce?</p> 540 541<p>Terrestrian: Not yet—at least not in their character of constables. 542Generally speaking, though, all laws require the approval of those whom they are intended to restrain.</p> 543 544<p>Lunarian: I see. The death warrant is not valid until signed by the murderer.</p> 545 546<p>Terrestrian: My friend, you put it too strongly; we are not so consistent.</p> 547 548<p>Lunarian: But this system of maintaining an expensive 549judicial machinery to pass upon the validity of laws only after they have long been executed, and then 550only when brought before the court by some private person—does it not cause great confusion?</p> 551 552<p>Terrestrian: It does.</p> 553 554<p>Lunarian: Why then should not your laws, previously to 555being executed, be validated, not by the signature of your President, but by that of the Chief 556Justice of the Supreme Court?</p> 557 558<p>Terrestrian: There is no precedent for any such course.</p> 559 560<p>Lunarian: Precedent. What is that?</p> 561 562<p>Terrestrian: It has been defined by five hundred lawyers 563in three volumes each. So how can any one know?</p> 564</blockquote> 565 566<p class="entry"><span class="def">exhort,</span> <span class="pos">v.t.</span> In 567religious affairs, to put the conscience of another upon the spit and roast it 568to a nut-brown discomfort.</p> 569 570<p class="entry"><span class="def">exile,</span> <span class="pos">n.</span> One who serves his country by residing 571abroad, yet is not an ambassador.</p> 572 573<p class="indentpara">An English 574sea-captain being asked if he had read “The Exile of Erin,” replied: “No, sir, but I should like to anchor on 575it.” Years afterwards, when he had been 576hanged as a pirate after a career of unparalleled atrocities, the following 577memorandum was found in the ship’s log that he had kept at the time of his 578reply:</p> 579 580<p class="quote">Aug. 3d, 5811842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!</p> 582 583<p class="entry"><span class="def">existence,</span> <span class="pos">n.</span></p> 584 585 <table align="center" border="0"> 586 <tr> 587 <td valign="top" align="left"> 588 589<p class="poetry">A transient, 590horrible, fantastic dream,<br /> 591Wherein is nothing yet all things do seem:<br /> 592From which we’re 593wakened by a friendly nudge<br /> 594Of our bedfellow Death, and cry: “O fudge!”</p> 595 596 </td> 597 </tr> 598 </table> 599 600<p class="entry"><span class="def">experience,</span> <span class="pos">n.</span> The wisdom that enables us to recognize 601as an undesirable old acquaintance the folly that we have already embraced.</p> 602 603 <table align="center" border="0"> 604 <tr> 605 <td valign="top" align="left"> 606 607<p class="poetry">To one who, 608journeying through night and fog,<br /> 609Is mired neck-deep in an unwholesome bog,<br /> 610Experience, like the rising of the dawn,<br /> 611Reveals the path that he should not 612have gone.</p> 613 614<p class="citeauth">Joel Frad Bink.</p> 615 616 </td> 617 </tr> 618 </table> 619 620<p class="entry"><span class="def">expostulation,</span> <span class="pos">n.</span> One of the many methods by which 621fools prefer to lose their friends.</p> 622 623<p class="entry"><span class="def">extinction,</span> <span class="pos">n.</span> The raw material out of which 624theology created the future state.</p> 625 626 627</body> 628 629</html> 630