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12
13<h1>E</h1>
14
15<p class="entry"><span class="def">eat,</span> <span class="pos">v.i.</span> To perform
16successively (and successfully) the functions of mastication, humectation, and deglutition.</p>
17
18<p class="indentpara">“I was in the drawing-room, enjoying my dinner,” said Brillat-Savarin, beginning
19an anecdote. “What!” interrupted Rochebriant; “eating dinner in a drawing-room?” “I must beg you to
20observe, monsieur,” explained the great gastronome, “that I did not say I was eating my dinner, but enjoying it. I
21had dined an hour before.”</p>
22
23<p class="entry"><span class="def">eavesdrop,</span> <span class="pos">v.i.</span> Secretly
24to overhear a catalogue
25of the crimes and vices of another or yourself.</p>
26
27  <table align="center" border="0">
28    <tr>
29      <td valign="top" align="left">
30
31<p class="poetry">A lady with one of her ears applied<br />
32To an open keyhole heard, inside,<br />
33Two female gossips in converse
34free—<br />
35The subject engaging them was she.<br />
36“I think,” said
37one, “and my husband thinks<br />
38That she’s a prying, inquisitive minx!”<br />
39As soon as no more of it she could
40hear<br />
41The lady, indignant, removed her
42ear.<br />
43“I will not stay,”
44she said, with a pout,<br />
45“To hear my character lied about!”</p>
46
47<p class="citeauth">Gopete Sherany.</p>
48
49      </td>
50    </tr>
51  </table>
52
53<p class="entry"><span class="def">eccentricity,</span> <span class="pos">n.</span> A method of distinction so cheap
54that fools employ it to accentuate their incapacity.</p>
55
56<p class="entry"><span class="def">economy,</span> <span class="pos">n.</span> Purchasing
57the barrel of whiskey that you do
58not need for the price of the cow that you cannot afford.</p>
59
60<p class="entry"><span class="def">edible,</span> <span class="pos">adj.</span> Good to eat,
61and wholesome to digest, as a
62worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man
63to a worm.</p>
64
65<p class="entry"><span class="def">editor,</span> <span class="pos">n.</span> A person who combines the judicial functions
66of Minos, Rhadamanthus and Aeacus, but is placable with an obolus; a severely
67virtuous censor, but so charitable withal that he tolerates the virtues of
68others and the vices of himself; who flings about him the splintering lightning
69and sturdy thunders of admonition till he resembles a bunch of firecrackers
70petulantly uttering his mind at the tail of a dog; then straightway murmurs a
71mild, melodious lay, soft as the cooing of a donkey intoning its prayer to the
72evening star. Master of mysteries and
73lord of law, high-pinnacled upon the throne of thought, his face suffused with
74the dim splendors of the Transfiguration, his legs intertwisted and his tongue
75a-cheek, the editor spills his will along the paper and cuts it off in lengths
76to suit. And at intervals from behind
77the veil of the temple is heard the voice of the foreman demanding three inches
78of wit and six lines of religious meditation, or bidding him turn off the wisdom
79and whack up some pathos.</p>
80
81  <table align="center" border="0">
82    <tr>
83      <td valign="top" align="left">
84
85<p class="poetry">O, the Lord of Law
86on the Throne of Thought,<br />
87<span class="ind1">A gilded impostor is he.</span><br />
88Of shreds and
89patches his robes are wrought,<br />
90<span class="ind3">
91His crown is brass,</span><br />
92<span class="ind3">
93Himself an ass,</span><br />
94<span class="ind1">
95And his power is fiddle-dee-dee.</span><br />
96Prankily, crankily prating of
97naught,<br />
98Silly old quilly old Monarch of
99Thought.<br />
100<span class="ind1">
101Public opinion’s
102camp-follower he,</span><br />
103<span class="ind1">Thundering, blundering, plundering free.</span><br />
104<span class="ind3">
105Affected,</span><br />
106<span class="ind6">
107Ungracious,</span><br />
108<span class="ind3">
109Suspected,</span><br />
110<span class="ind6">
111Mendacious,</span><br />
112Respected contemporaree!</p>
113
114<p class="citeauth">J.H. Bumbleshook.</p>
115
116      </td>
117    </tr>
118  </table>
119
120<p class="entry"><span class="def">education,</span> <span class="pos"> n.</span> That
121which discloses to the wise and disguises from the foolish their lack of
122understanding.</p>
123
124<p class="entry"><span class="def">effect,</span> <span class="pos">n.</span> The second of two phenomena which always
125occur together in the same order. The
126first, called a Cause, is said to generate the other—which is no more sensible
127than it would be for one who has never seen a dog except in the pursuit of a
128rabbit to declare the rabbit the cause of a dog.</p>
129
130<p class="entry"><span class="def">egotist,</span> <span class="pos">n.</span> A
131person of low taste, more interested in himself than in me.</p>
132
133  <table align="center" border="0">
134    <tr>
135      <td valign="top" align="left">
136
137<p class="poetry">Megaceph, chosen to serve the State<br />
138In the halls of legislative debate,<br />
139One day with all his credentials
140came<br />
141To the capitol’s door and announced
142his name.<br />
143The doorkeeper looked, with a
144comical twist<br />
145Of the face, at the eminent
146egotist,<br />
147And said: “Go away, for we settle here<br />
148All manner of questions, knotty and
149queer,<br />
150And we cannot have, when the
151speaker demands<br />
152To be told how every member stands,<br />
153A man who to all things under the
154sky<br />
155Assents by eternally voting ‘I’.”
156 </p>
157      </td>
158    </tr>
159  </table>
160
161<p class="entry"><span class="def">ejection,</span> <span class="pos">n.</span> An approved remedy for the disease of
162garrulity. It is also much used in
163cases of extreme poverty.</p>
164
165<p class="entry"><span class="def">elector,</span> <span class="pos">n.</span> One who enjoys the sacred privilege of
166voting for the man of another man’s choice.</p>
167
168<p class="entry"><span class="def">electricity,</span> <span class="pos">n.</span> The power that causes all natural
169phenomena not known to be caused by something else. It is the same thing as lightning, and its famous attempt to
170strike Dr. Franklin is one of the most picturesque incidents in that great and
171good man’s career. The memory of Dr.
172Franklin is justly held in great reverence, particularly in France, where a
173waxen effigy of him was recently on exhibition, bearing the following touching
174account of his life and services to science:</p>
175
176<p class="quote">“Monsieur
177Franqulin, inventor of electricity.
178This illustrious savant, after having made several voyages around the
179world, died on the Sandwich Islands and was devoured by savages, of whom not a
180single fragment was ever recovered.”</p>
181
182<p class="indentpara">Electricity seems
183destined to play a most important part in the arts and industries. The question of its economical application
184to some purposes is still unsettled, but experiment has already proved that it
185will propel a street car better than a gas jet and give more light than a
186horse.</p>
187
188<p class="entry"><span class="def">elegy,</span> <span class="pos">n.</span> A composition in verse, in which, without
189employing any of the methods of humor, the writer aims to produce in the
190reader’s mind the dampest kind of dejection.
191The most famous English example begins somewhat like this:</p>
192
193  <table align="center" border="0">
194    <tr>
195      <td valign="top" align="left">
196
197<p class="poetry">The cur foretells
198the knell of parting day;<br />
199<span class="ind1">
200The loafing herd
201winds slowly o’er the lea;</span><br />
202The wise man
203homeward plods; I only stay<br />
204<span class="ind1">
205To fiddle-faddle
206in a minor key.</span>
207     </p>
208      </td>
209    </tr>
210  </table>
211
212<p class="entry"><span class="def">eloquence,</span> <span class="pos">n.</span>
213The art of orally persuading fools that white
214is the color that it appears to be. It
215includes the gift of making any color appear white.</p>
216
217<p class="entry"><span class="def">elysium,</span> <span class="pos">n.</span> An imaginary delightful country which the
218ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was
219swept off the face of the earth by the early Christians—may their souls be
220happy in Heaven!</p>
221
222<p class="entry"><span class="def">emancipation,</span> <span class="pos">
223n.</span> A bondman’s change from the tyranny
224of another to the despotism of himself.</p>
225
226  <table align="center" border="0">
227    <tr>
228      <td valign="top" align="left">
229
230<p class="poetry">He was a
231slave: at word he went and came;<br />
232<span class="ind1">
233His iron collar cut
234him to the bone.</span><br />
235Then Liberty
236erased his owner’s name,<br />
237<span class="ind1">
238Tightened the
239rivets and inscribed his own.</span></p>
240
241<p class="citeauth">G. J.</p>
242
243      </td>
244    </tr>
245  </table>
246
247<p class="entry"><span class="def">embalm,</span> <span class="pos">v.i.</span> To cheat vegetation by locking up the gases
248upon which it feeds. By embalming their
249dead and thereby deranging the natural balance between animal and vegetable
250life, the Egyptians made their once fertile and populous country barren and
251incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction,
252and many a dead man who ought now to be ornamenting his neighbor’s lawn as a
253tree, or enriching his table as a bunch of radishes, is doomed to a long
254inutility. We shall get him after
255awhile if we are spared, but in the meantime the violet and rose are
256languishing for a nibble at his <i>glutoeus
257maximus</i>.</p>
258
259<p class="entry"><span class="def">emotion,</span> <span class="pos">n.</span> A prostrating disease caused by a
260determination of the heart to the head.
261It is sometimes accompanied by a copious discharge of hydrated chloride
262of sodium from the eyes.</p>
263
264<p class="entry"><span class="def">encomiast,</span> <span class="pos">n.</span> A special (but not particular) kind of liar.</p>
265
266<p class="entry"><span class="def">end,</span> <span class="pos">n.</span> The position farthest removed on either hand
267from the Interlocutor.</p>
268
269  <table align="center" border="0">
270    <tr>
271      <td valign="top" align="left">
272
273<p class="poetry">The man was
274perishing apace<br />
275<span class="ind1">
276Who played the
277tambourine;</span><br />
278The seal of death
279was on his face—<br />
280<span class="ind1">
281‘Twas pallid, for
282‘twas clean.</span></p>
283
284<p class="poetry">“This is the end,”
285the sick man said<br />
286<span class="ind1">
287In faint and
288failing tones.</span><br />
289A moment later he
290was dead,<br />
291<span class="ind1">
292And Tambourine was
293Bones.</span></p>
294
295<p class="citeauth">Tinley Roquot.</p>
296
297      </td>
298    </tr>
299  </table>
300
301<p></p>
302
303<p class="entry"><span class="def">enough,</span> <span class="pos">pro.</span> All there is in the world if you like it.</p>
304
305  <table align="center" border="0">
306    <tr>
307      <td valign="top" align="left">
308
309<p class="poetry">Enough is as good
310as a feast—for that matter<br />
311Enougher’s as good as a feast for the platter.</p>
312<p class="citeauth">Arbely C. Strunk.   </p>
313
314      </td>
315    </tr>
316  </table>
317
318<p class="entry"><span class="def">entertainment,</span> <span class="pos">n.</span> Any kind of amusement whose inroads
319stop short of death by injection.</p>
320
321<p class="entry"><span class="def">enthusiasm,</span> <span class="pos">n.</span> A distemper of youth, curable by
322small doses of repentance in connection with outward applications of
323experience. Byron, who recovered long
324enough to call it “entuzy-muzy,” had a relapse, which carried him off—to
325Missolonghi.</p>
326
327<p class="entry"><span class="def">envelope,</span> <span class="pos">n.</span> The coffin of a document; the scabbard of a
328bill; the husk of a remittance; the bed-gown of a love-letter.</p>
329
330<p class="entry"><span class="def">envy,</span> <span class="pos">n.</span> Emulation adapted to the meanest capacity.</p>
331
332<p class="entry"><span class="def">epaulet,</span> <span class="pos">n.</span> An ornamented badge, serving to distinguish
333a military officer from the enemy—that is to say, from the officer of lower
334rank to whom his death would give promotion.</p>
335
336<p class="entry"><span class="def">epicure,</span> <span class="pos">n.</span> An opponent of Epicurus, an abstemious
337philosopher who, holding that pleasure should be the chief aim of man, wasted
338no time in gratification from the senses.</p>
339
340<p class="entry"><span class="def">epigram,</span> <span class="pos">n.</span> A short, sharp saying in prose or verse,
341frequently characterize by acidity or acerbity and sometimes by wisdom. Following are some of the more notable
342epigrams of the learned and ingenious Dr. Jamrach Holobom:</p>
343
344   <blockquote>
345<p>We know better the
346needs of ourselves than of others. To
347serve oneself is economy of administration.</p>
348<p>In each human
349heart are a tiger, a pig, an ass and a nightingale. Diversity of character is due to their unequal activity.</p>
350<p>There are three
351sexes; males, females and girls.</p>
352<p>Beauty in women
353and distinction in men are alike in this:
354they seem to be
355the unthinking a kind of credibility.</p>
356<p>Women in love are
357less ashamed than men. They have less
358to be ashamed of.</p>
359<p>While your friend
360holds you affectionately by both your hands you are safe, for you can watch
361both his.</p>
362    </blockquote>
363
364
365
366<p class="entry"><span class="def">epitaph,</span> <span class="pos">n.</span> An inscription on a tomb, showing that
367virtues acquired by death have a retroactive effect. Following is a touching example:</p>
368
369  <table align="center" border="0">
370    <tr>
371      <td valign="top" align="left">
372
373<p class="poetry">Here lie the bones of Parson Platt,<br />
374Wise, pious, humble and all that,<br />
375Who showed us life as all should
376live it;<br />
377Let that be said—and God forgive
378it!    </p>
379
380      </td>
381    </tr>
382  </table>
383
384<p class="entry"><span class="def">erudition,</span> <span class="pos">n.</span> Dust shaken out of a book into an empty
385skull.</p>
386
387  <table align="center" border="0">
388    <tr>
389      <td valign="top" align="left">
390
391<p class="poetry">So wide his erudition’s mighty
392span,<br />
393He knew Creation’s origin and plan<br />
394And only came by accident to grief—<br />
395He thought, poor man, ‘twas right
396to be a thief.</p>
397
398<p></p>
399
400<p class="citeauth">Romach Pute.</p>
401
402      </td>
403    </tr>
404  </table>
405
406<p></p>
407
408<p class="entry"><span class="def">esoteric,</span> <span class="pos">adj.</span> Very particularly abstruse and
409consummately occult. The ancient
410philosophies were of two kinds,<i>&#8212;exoteric</i>,
411those that the philosophers themselves could partly understand, and <i>esoteric</i>, those that nobody could
412understand. It is the latter that have
413most profoundly affected modern thought and found greatest acceptance in our
414time.</p>
415
416<p class="entry"><span class="def">ethnology,</span> <span class="pos">n.</span> The science that treats of the various
417tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and
418ethnologists.</p>
419
420<p class="entry"><span class="def">Eucharist,</span> <span class="pos">n.</span> A sacred feast of the religious sect of
421Theophagi.</p>
422
423<p class="indentpara">A dispute once
424unhappily arose among the members of this sect as to what it was that they
425ate. In this controversy some five
426hundred thousand have already been slain, and the question is still unsettled.</p>
427
428<p class="entry"><span class="def">eulogy,</span> <span class="pos">n.</span> Praise of a person who has either the
429advantages of wealth and power, or the consideration to be dead.</p>
430
431<p class="entry"><span class="def">evangelist,</span> <span class="pos">n.</span> A bearer of good tidings,
432particularly (in a religious sense) such as assure us of our own salvation and
433the damnation of our neighbors.</p>
434
435<p class="entry"><span class="def">everlasting,</span> <span class="pos">adj.</span> Lasting forever. It is with no small diffidence that I
436venture to offer this brief and elementary definition, for I am not unaware of
437the existence of a bulky volume by a sometime Bishop of Worcester, entitled, <i>A
438Partial Definition of the Word “Everlasting,” as Used in the Authorized Version
439of the Holy Scriptures</i>. His book was
440once esteemed of great authority in the Anglican Church, and is still, I
441understand, studied with pleasure to the mind and profit of the soul.</p>
442
443<p class="entry"><span class="def">exception,</span> <span class="pos">n.</span> A thing which takes the liberty to differ
444from other things of its class, as an honest man, a truthful woman, etc. “The exception proves the rule” is an
445expression constantly upon the lips of the ignorant, who parrot it from one
446another with never a thought of its absurdity.
447In the Latin, “<i>Exceptio probat regulam</i>” means that the exception <i>tests</i> the rule, puts it to the proof, not <i>confirms</i> it.
448The malefactor who drew the meaning from this excellent dictum
449and substituted a contrary one of his own exerted an evil power which appears
450to be immortal.</p>
451
452<p class="entry"><span class="def">excess,</span> <span class="pos">n.</span> In morals, an indulgence that enforces by
453appropriate penalties the law of moderation.</p>
454
455  <table align="center" border="0">
456    <tr>
457      <td valign="top" align="left">
458
459<p class="poetry">
460
461Hail, high
462Excess—especially in wine,<br />
463<span class="ind1">
464To thee in worship
465do I bend the knee</span><br />
466<span class="ind1">
467 Who preach abstemiousness unto me—</span><br />
468My skull thy
469pulpit, as my paunch thy shrine.<br />
470Precept on
471precept, aye, and line on line,<br />
472<span class="ind1">
473Could ne’er
474persuade so sweetly to agree</span><br />
475<span class="ind1">
476With reason as thy
477touch, exact and free,</span><br />
478Upon my forehead
479and along my spine.<br />
480At thy command
481eschewing pleasure’s cup,<br />
482<span class="ind1">
483With the hot grape
484I warm no more my wit;</span><br />
485<span class="ind1">
486When on thy stool
487of penitence I sit</span><br />
488I’m quite converted, for I can’t
489get up.<br />
490Ungrateful he who afterward would
491falter<br />
492To make new sacrifices at thine
493altar!</p>
494
495      </td>
496    </tr>
497  </table>
498
499<p class="entry"><span class="def">excommunication,</span> <span class="pos">n.</span></p>
500
501  <table align="center" border="0">
502    <tr>
503      <td valign="top" align="left">
504
505<p class="poetry">This “excommunication” is a word<br />
506In speech ecclesiastical oft heard,<br />
507And means the
508damning, with bell, book and candle,<br />
509Some sinner whose opinions are a scandal—<br />
510A rite permitting
511Satan to enslave him<br />
512Forever, and forbidding Christ to save him.</p>
513
514<p class="citeauth">Gat Huckle.</p>
515
516      </td>
517    </tr>
518  </table>
519
520<p></p>
521
522<p class="entry"><span class="def">executive,</span> <span class="pos">n.</span> An officer of the Government, whose duty it
523is to enforce the wishes of the legislative power until such time as the
524judicial department shall be pleased to pronounce them invalid and of no
525effect. Following is an extract from an
526old book entitled, <i>The Lunarian Astonished&#8212;</i>Pfeiffer &amp; Co., Boston,
5271803:</p>
528<blockquote>
529<p>Lunarian: Then when your Congress has passed a law it
530goes directly to the Supreme Court in order that it may at once be known whether it is constitutional?</p>
531
532<p>Terrestrain: O no; it does not require the approval of
533the Supreme Court until having perhaps been enforced for many years somebody objects to its
534operation against himself—I mean his client.
535The President, if he approves it, begins to execute it at once.</p>
536
537<p>Lunarian: Ah, the executive power is a part of the legislative.</p>
538
539<p>Do your policemen also have to approve the local ordinances that they enforce?</p>
540
541<p>Terrestrian: Not yet—at least not in their character of constables.
542Generally speaking, though, all laws require the approval of those whom they are intended to restrain.</p>
543
544<p>Lunarian: I see. The death warrant is not valid until signed by the murderer.</p>
545
546<p>Terrestrian: My friend, you put it too strongly; we are not so consistent.</p>
547
548<p>Lunarian: But this system of maintaining an expensive
549judicial machinery to pass upon the validity of laws only after they have long been executed, and then
550only when brought before the court by some private person—does it not cause great confusion?</p>
551
552<p>Terrestrian: It does.</p>
553
554<p>Lunarian: Why then should not your laws, previously to
555being executed, be validated, not by the signature of your President, but by that of the Chief
556Justice of the Supreme Court?</p>
557
558<p>Terrestrian: There is no precedent for any such course.</p>
559
560<p>Lunarian: Precedent. What is that?</p>
561
562<p>Terrestrian: It has been defined by five hundred lawyers
563in three volumes each. So how can any one know?</p>
564</blockquote>
565
566<p class="entry"><span class="def">exhort,</span> <span class="pos">v.t.</span> In
567religious affairs, to put the conscience of another upon the spit and roast it
568to a nut-brown discomfort.</p>
569
570<p class="entry"><span class="def">exile,</span> <span class="pos">n.</span> One who serves his country by residing
571abroad, yet is not an ambassador.</p>
572
573<p class="indentpara">An English
574sea-captain being asked if he had read “The Exile of Erin,” replied: “No, sir, but I should like to anchor on
575it.” Years afterwards, when he had been
576hanged as a pirate after a career of unparalleled atrocities, the following
577memorandum was found in the ship’s log that he had kept at the time of his
578reply:</p>
579
580<p class="quote">Aug. 3d,
5811842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!</p>
582
583<p class="entry"><span class="def">existence,</span> <span class="pos">n.</span></p>
584
585  <table align="center" border="0">
586    <tr>
587      <td valign="top" align="left">
588
589<p class="poetry">A transient,
590horrible, fantastic dream,<br />
591Wherein is nothing yet all things do seem:<br />
592From which we’re
593wakened by a friendly nudge<br />
594Of our bedfellow Death, and cry: “O fudge!”</p>
595
596      </td>
597    </tr>
598  </table>
599
600<p class="entry"><span class="def">experience,</span> <span class="pos">n.</span> The wisdom that enables us to recognize
601as an undesirable old acquaintance the folly that we have already embraced.</p>
602
603  <table align="center" border="0">
604    <tr>
605      <td valign="top" align="left">
606
607<p class="poetry">To one who,
608journeying through night and fog,<br />
609Is mired neck-deep in an unwholesome bog,<br />
610Experience, like the rising of the dawn,<br />
611Reveals the path that he should not
612have gone.</p>
613
614<p class="citeauth">Joel Frad Bink.</p>
615
616      </td>
617    </tr>
618  </table>
619
620<p class="entry"><span class="def">expostulation,</span> <span class="pos">n.</span> One of the many methods by which
621fools prefer to lose their friends.</p>
622
623<p class="entry"><span class="def">extinction,</span> <span class="pos">n.</span> The raw material out of which
624theology created the future state.</p>
625
626
627</body>
628
629</html>
630