xref: /inferno-os/lib/ebooks/devils/D.html (revision 46439007cf417cbd9ac8049bb4122c890097a0fa)
1<?xml version="1.0" encoding="utf-8"?>
2<!DOCTYPE html PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Document//EN"
3    "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd">
4<html>
5<head>
6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" />
7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" />
8<title>The Devil’s Dictionary: D</title>
9</head>
10
11<body lang="en-us">
12
13
14<h1>D</h1>
15
16<p class="entry"><span class="def">damn,</span> <span class="pos">v.</span> A word formerly much used by the
17Paphlagonians, the meaning of which is lost. By the learned Dr. Dolabelly Gak it is believed to have been a term of
18satisfaction, implying the highest possible degree of mental tranquillity.
19Professor Groke, on the contrary, thinks it
20expressed an emotion of tumultuous delight, because it so frequently occurs in
21combination with the word <i>jod</i> or <i>god</i>, meaning “joy.” It would be with great diffidence that I
22should advance an opinion conflicting with that of either of these formidable
23authorities.</p>
24
25<p class="entry"><span class="def">dance,</span> <span class="pos">v.i.</span> To leap about to the sound of tittering
26music, preferably with arms about your neighbor’s wife or daughter. There are many kinds of dances, but all
27those requiring the participation of the two sexes have two characteristics in
28common: they are conspicuously innocent, and warmly loved by the vicious.</p>
29
30<p class="entry"><span class="def">danger,</span> <span class="pos">n.</span></p>
31
32  <table align="center" border="0">
33    <tr>
34      <td valign="top" align="left">
35
36<p class="poetry">A savage beast which, when it sleeps,<br />
37<span class="ind1">
38Man girds at and despises,</span><br />
39But takes himself away by leaps<br />
40<span class="ind1">
41And bounds when it arises.</span></p>
42
43<p class="citeauth">Ambat Delaso.</p>
44
45      </td>
46    </tr>
47  </table>
48
49<p class="entry"><span class="def">daring,</span> <span class="pos">n.</span> One of the most conspicuous qualities of a man in security.</p>
50
51<p class="entry"><span class="def">datary,</span> <span class="pos">n.</span> A high ecclesiastic official of the Roman
52Catholic Church, whose important function is to brand the Pope’s bulls with the
53words <i>Datum Romae</i>.He enjoys a princely revenue and the friendship of God.</p>
54
55<p class="entry"><span class="def">dawn,</span> <span class="pos">n.</span> The time when men of reason go to
56bed. Certain old men prefer to rise at about that
57time, taking a cold bath and a long walk with an empty stomach, and otherwise
58mortifying the flesh. They then point
59with pride to these practices as the cause of their sturdy health and ripe
60years; the truth being that they are hearty and old, not because of their
61habits, but in spite of them. The
62reason we find only robust persons doing this thing is that it has killed all
63the others who have tried it.</p>
64
65<p class="entry"><span class="def">day,</span> <span class="pos">n.</span> A period of twenty-four hours, mostly
66misspent. This period is divided into
67two parts, the day proper and the night, or day improper—the former devoted to
68sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.</p>
69
70<p class="entry"><span class="def">dead,</span> <span class="pos">adj.</span></p>
71
72  <table align="center" border="0">
73    <tr>
74      <td valign="top" align="left">
75
76<p class="poetry">
77Done with the work of breathing;
78done<br />
79
80With all the world; the mad race
81run<br />
82
83Though to the end; the golden goal<br />
84
85Attained and found to be a hole!</p>
86
87<p class="citeauth">Squatol Johnes.</p>
88
89      </td>
90    </tr>
91  </table>
92
93<p class="entry"><span class="def">debauchee,</span> <span class="pos">n.</span> One who has so earnestly pursued pleasure
94that he has had the misfortune to overtake it.</p>
95
96<p class="entry"><span class="def">debt,</span> <span class="pos">n.</span> An ingenious substitute for the chain and
97whip of the slave-driver.</p>
98
99  <table align="center" border="0">
100    <tr>
101      <td valign="top" align="left">
102
103<p class="poetry">As, pent in an aquarium, the troutlet<br />
104
105Swims round and round his tank to find an outlet,<br />
106Pressing his nose against the glass that
107holds him,<br />
108Nor ever sees the prison that enfolds him;<br />
109
110So the poor debtor, seeing naught around him,<br />
111Yet feels the narrow limits that impound him,<br />
112Grieves at his debt and studies to evade it,<br />
113And finds at last he might as well
114have paid it.</p>
115
116<p class="citeauth">Barlow S. Vode.</p>
117
118      </td>
119    </tr>
120  </table>
121
122
123<p class="entry"><span class="def">decalogue,</span> <span class="pos">n.</span> A series of commandments, ten in number—just
124enough to permit an intelligent selection for observance, but not enough to
125embarrass the choice. Following is the
126revised edition of the Decalogue, calculated for this meridian.</p>
127
128  <table align="center" border="0">
129    <tr>
130      <td valign="top" align="left">
131
132<p class="poetry">Thou shalt no God but me adore:<br />
133
134‘Twere too expensive to have more.</p>
135
136<p class="poetry">No images nor idols make<br />
137
138For Robert Ingersoll to break.</p>
139
140<p class="poetry">Take not God’s name in vain; select<br />
141A time when it will have effect.</p>
142
143<p class="poetry">Work not on Sabbath days at all,<br />
144But go to see the teams play ball.</p>
145
146<p class="poetry">Honor thy parents. That creates<br />
147For life insurance lower rates.</p>
148
149<p class="poetry">Kill not, abet not those who kill;<br />
150Thou shalt not pay thy butcher’s bill.</p>
151
152<p class="poetry">Kiss not thy neighbor’s wife, unless<br />
153Thine own thy neighbor doth caress</p>
154
155<p class="poetry">Don’t steal; thou’lt never thus compete<br />
156Successfully in business. Cheat.</p>
157
158<p class="poetry">Bear not false witness—that is low—<br />
159But “hear ‘tis rumored so and so.”</p>
160
161<p class="poetry">Covet thou naught that thou hast not<br />
162By hook or crook, or somehow, got.</p>
163
164<p class="citeauth">G. J.</p>
165
166      </td>
167    </tr>
168  </table>
169
170
171
172<p class="entry"><span class="def">decide,</span> <span class="pos">v.i.</span> To succumb to the preponderance of one set
173of influences over another set.</p>
174
175  <table align="center" border="0">
176    <tr>
177      <td valign="top" align="left">
178
179<p class="poetry">A leaf was riven from a tree,<br />
180“I mean to fall to earth,” said he.</p>
181
182<p class="poetry">The west wind, rising, made him veer.<br />
183“Eastward,” said he, “I now shall steer.”</p>
184
185<p class="poetry">The east wind rose with greater force.<br />
186Said he: “’Twere wise to change my course.”</p>
187
188<p class="poetry">With equal power they contend.<br />
189He said: “My judgment I suspend.”</p>
190
191<p class="poetry">Down died the winds; the leaf, elate,<br />
192Cried: “I’ve decided to fall straight.”</p>
193
194<p class="poetry">“First thoughts are best?” That’s not the moral;<br />
195Just choose your own and we’ll not quarrel.</p>
196
197<p class="poetry">Howe’er your choice may chance to fall,<br />
198You’ll have no hand in it at all.</p>
199
200<p class="citeauth">G. J.</p>
201
202      </td>
203    </tr>
204  </table>
205
206<p class="entry"><span class="def">defame,</span> <span class="pos">v.t.</span> To lie about
207another. To tell the truth about another.</p>
208
209<p class="entry"><span class="def">defenceless,</span> <span class="pos">adj. </span>Unable to attack.</p>
210
211<p class="entry"><span class="def">degenerate,</span> <span class="pos">adj. </span>Less conspicuously admirable than
212one’s ancestors. The contemporaries of
213Homer were striking examples of degeneracy; it required ten of them to raise a
214rock or a riot that one of the heroes of the Trojan war could have raised with
215ease. Homer never tires of sneering at
216“men who live in these degenerate days,” which is perhaps why they suffered him
217to beg his bread—a marked instance of returning good for evil, by the way, for
218if they had forbidden him he would certainly have starved.</p>
219
220<p class="entry"><span class="def">degradation,</span> <span class="pos">n.</span> One of the stages of moral and
221social progress from private station to political preferment.</p>
222
223<p class="entry"><span class="def">deinotherium,</span> <span class="pos">n.</span> An extinct pachyderm that flourished
224when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry
225Dactyl or Peter O’Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.</p>
226
227<p class="entry"><span class="def">dejeuner,</span> <span class="pos">n.</span> The breakfast of an American who has been in
228Paris. Variously pronounced.</p>
229
230<p class="entry"><span class="def">delegation,</span> <span class="pos">n.</span> In American politics, an article of
231merchandise that comes in sets.</p>
232
233<p class="entry"><span class="def">deliberation,</span> <span class="pos">n.</span> The act of examining one’s bread to
234determine which side it is buttered on.</p>
235
236<p class="entry"><span class="def">deluge,</span> <span class="pos">n.</span> A notable first experiment in baptism which
237washed away the sins (and sinners) of the world.</p>
238
239<p class="entry"><span class="def">delusion,</span> <span class="pos">n.</span> The father of a most respectable family,
240comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many
241other goodly sons and daughters.</p>
242
243  <table align="center" border="0">
244    <tr>
245      <td valign="top" align="left">
246
247<p class="poetry">All hail, Delusion! Were it not for thee<br />
248The world turned topsy-turvy we should see;<br />
249For Vice, respectable with cleanly fancies,<br />
250Would fly abandoned Virtue’s gross advances.</p>
251
252<p class="citeauth">Mumfrey Mappel.</p>
253
254      </td>
255    </tr>
256  </table>
257
258<p class="entry"><span class="def">dentist,</span> <span class="pos">n.</span> A prestidigitator who, putting metal into
259your mouth, pulls coins out of your pocket.</p>
260
261<p class="entry"><span class="def">dependent,</span> <span class="pos">adj.</span> Reliant upon another’s generosity
262for the support which you are not in a position to exact from his fears.</p>
263
264<p class="entry"><span class="def">deputy,</span> <span class="pos">n.</span> A male relative of an office-holder, or of
265his bondsman. The deputy is commonly a beautiful young man, with a red necktie and an intricate system of cobwebs
266extending from his nose to his desk. When accidentally struck by the janitor’s broom, he gives off a cloud of dust.</p>
267
268  <table align="center" border="0">
269    <tr>
270      <td valign="top" align="left">
271
272<p class="poetry">“Chief Deputy,” the Master cried,<br />
273“To-day the books are to be tried<br />
274By experts and accountants who<br />
275Have been commissioned to go through<br />
276Our office here, to see if we<br />
277Have stolen injudiciously.<br />
278Please have the proper entries made,<br />
279The proper balances displayed,<br />
280Conforming to the whole amount<br />
281Of cash on hand—which they will count.<br />
282I’ve long admired your punctual way—<br />
283Here at the break and close of day,<br />
284Confronting in your chair the crowd<br />
285Of business men, whose voices loud<br />
286And gestures violent you quell<br />
287By some mysterious, calm spell—<br />
288Some magic lurking in your look<br />
289That brings the noisiest to book<br />
290And spreads a holy and profound<br />
291Tranquillity o’er all around.<br />
292So orderly all’s done that they<br />
293Who came to draw remain to pay.<br />
294But now the time demands, at last,<br />
295That you employ your genius vast<br />
296In energies more active. Rise<br />
297And shake the lightnings from your eyes;<br />
298Inspire your underlings, and fling<br />
299Your spirit into everything!”<br />
300The Master’s hand here dealt a whack<br />
301Upon the Deputy’s bent back,<br />
302When straightway to the floor there fell<br />
303A shrunken globe, a rattling shell<br />
304A blackened, withered, eyeless head!<br />
305The man had been a twelvemonth dead.</p>
306<p class="citeauth">Jamrach Holobom.</p>
307
308      </td>
309    </tr>
310  </table>
311
312
313
314<p class="entry"><span class="def">destiny,</span> <span class="pos">n.</span> A tyrant’s authority for crime and fool’s excuse for failure.</p>
315
316<p class="entry"><span class="def">diagnosis,</span> <span class="pos">n.</span> A physician’s forecast of the disease by the
317patient’s pulse and purse.</p>
318
319<p class="entry"><span class="def">diaphragm,</span> <span class="pos">n.</span> A muscular partition separating disorders of
320the chest from disorders of the bowels.</p>
321
322<p class="entry"><span class="def">diary,</span> <span class="pos">n.</span> A daily record of that part of one’s life,
323which he can relate to himself without blushing.</p>
324
325  <table align="center" border="0">
326    <tr>
327      <td valign="top" align="left">
328
329<p class="poetry">Hearst kept a diary wherein were writ<br />
330All that he had of wisdom and of wit.<br />
331So the Recording Angel, when Hearst died,<br />
332Erased all entries of his own and cried:<br />
333“I’ll judge you by your diary.” Said Hearst:<br />
334“Thank you; ‘twill show you I am Saint the First”—<br />
335Straightway producing, jubilant and proud,<br />
336That record from a pocket in his shroud.<br />
337The Angel slowly turned the pages o’er,<br />
338Each stupid line of which he knew before,<br />
339Glooming and
340gleaming as by turns he hit<br />
341On Shallow sentiment and stolen wit;<br />
342Then gravely closed the book and gave it back.<br />
343“My friend, you’ve wandered from your proper track:<br />
344You’d never be content this side the tomb—<br />
345For big ideas Heaven has little room,<br />
346And Hell’s no latitude for making mirth,”<br />
347He said, and
348kicked the fellow back to earth.</p>
349
350<p class="citeauth">“The Mad Philosopher.”</p>
351
352      </td>
353    </tr>
354  </table>
355
356<p class="entry"><span class="def">dictator,</span> <span class="pos">n.</span> The chief of a nation that prefers the
357pestilence of despotism to the plague of anarchy.</p>
358
359<p class="entry"><span class="def">dictionary,</span> <span class="pos">n.</span> A malevolent literary device for cramping the growth of a language
360and making it hard and inelastic. This dictionary, however, is a most useful work.</p>
361
362<p class="entry"><span class="def">die,</span> <span class="pos">n.</span> The singular of “dice.”
363We seldom hear the word, because there is a
364prohibitory proverb, “Never say die.” At long intervals, however, some one says:
365“The die is cast,” which is not true, for it is cut. The word is found in an immortal couplet by
366that eminent poet and domestic economist, Senator Depew:</p>
367
368  <table align="center" border="0">
369    <tr>
370      <td valign="top" align="left">
371
372<p class="poetry">A cube of cheese no larger than a die</p>
373 May bait the trap to catch a nibbling mie.
374
375      </td>
376    </tr>
377  </table>
378
379<p class="entry"><span class="def">digestion,</span> <span class="pos">n.</span> The conversion of victuals into
380virtues. When the process is imperfect,
381vices are evolved instead—a circumstance from which that wicked writer, Dr.
382Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.</p>
383
384<p class="entry"><span class="def">diplomacy,</span> <span class="pos">n.</span> The patriotic art of lying for one’s country.</p>
385
386<p class="entry"><span class="def">disabuse,</span> <span class="pos">v.t.</span> The present your neighbor with another and better error than the one
387which he has deemed it advantageous to embrace.</p>
388
389<p class="entry"><span class="def">discriminate,</span> <span class="pos">v.i.</span> To note the particulars in which
390one person or thing is, if possible, more objectionable than another.</p>
391
392<p class="entry"><span class="def">discussion,</span> <span class="pos">n.</span> A method of confirming others in their errors.</p>
393
394<p class="entry"><span class="def">disobedience,</span> <span class="pos">n.</span> The silver lining to the cloud of servitude.</p>
395
396<p class="entry"><span class="def">disobey,</span> <span class="pos">v.t.</span> To celebrate with an appropriate ceremony the maturity of a command.</p>
397
398  <table align="center" border="0">
399    <tr>
400      <td valign="top" align="left">
401
402<p class="poetry">His right to govern me is clear as day,<br />
403My duty manifest to disobey;<br />
404And if that fit observance e’er I shut<br />
405May I and duty be alike undone.</p>
406
407<p class="citeauth">Israfel Brown.</p>
408
409      </td>
410    </tr>
411  </table>
412
413
414
415<p class="entry"><span class="def">dissemble,</span> <span class="pos">v.i.</span> To put a clean shirt upon the character.</p>
416
417<p class="quote" style="text-align: center">Let us dissemble.—<i>Adam.</i></p>
418
419<p class="entry"><span class="def">distance,</span> <span class="pos">n.</span> The only thing that the rich are willing for
420the poor to call theirs, and keep.</p>
421
422<p class="entry"><span class="def">distress,</span> <span class="pos">n.</span> A disease incurred by exposure to the prosperity of a friend.</p>
423
424<p class="entry"><span class="def">divination,</span> <span class="pos">n.</span> The art of nosing out the
425occult. Divination is of as many kinds
426as there are fruit-bearing varieties of the flowering dunce and the early fool.</p>
427
428<p id="dog" class="entry"><span class="def">dog,</span> <span class="pos">n.</span> A kind of additional or subsidiary Deity
429designed to catch the overflow and surplus of the world’s worship. This Divine Being in some of his smaller and
430silkier incarnations takes, in the affection of Woman, the place to which there
431is no human male aspirant. The Dog is a survival—an anachronism. He toils not,
432neither does he spin, yet Solomon in all his glory never lay upon a door-mat
433all day long, sun-soaked and fly-fed and fat, while his master worked for the
434means wherewith to purchase the idle wag of the Solomonic tail, seasoned with a
435look of tolerant recognition.</p>
436
437<p class="entry"><span class="def">dragoon,</span> <span class="pos">n.</span> A soldier who combines dash and steadiness in so equal measure
438that he makes his advances on foot and his retreats on horseback.</p>
439
440<p class="entry"><span class="def">dramatist,</span> <span class="pos">n.</span> One who adapts plays from the French.</p>
441
442<p class="entry"><span class="def">druids,</span> <span class="pos">n.</span> Priests and ministers of an ancient Celtic
443religion which did not disdain to employ the humble allurement of human
444sacrifice. Very little is now known
445about the Druids and their faith. Pliny
446says their religion, originating in Britain, spread eastward as far as
447Persia. Caesar says those who desired
448to study its mysteries went to Britain. Caesar himself went to Britain, but does not appear to have obtained any
449high preferment in the Druidical Church, although his talent for human sacrifice
450was considerable.</p>
451
452<p class="indentpara">Druids performed their
453religious rites in groves, and knew nothing of church mortgages and the
454season-ticket system of pew rents. They
455were, in short, heathens and—as they were once complacently catalogued by a
456distinguished prelate of the Church of England—<i>Dissenters.</i></p>
457
458<p class="entry"><span class="def">duck-bill,</span> <span class="pos">n.</span> Your account at your restaurant during the canvas-back season.</p>
459
460<p class="entry"><span class="def">duel,</span> <span class="pos">n.</span> A formal ceremony preliminary to the
461reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed the
462most unexpected and deplorable consequences sometimes ensue. A long time ago a man lost his life in a duel.</p>
463
464  <table align="center" border="0">
465    <tr>
466      <td valign="top" align="left">
467
468<p class="poetry">That dueling’s a gentlemanly vice<br />
469<span class="ind1">
470I hold; and wish that it had been my lot</span><br />
471<span class="ind1">
472To live my life out in some favored spot—</span><br />
473Some country where it is considered nice<br />
474To split a rival like a fish, or slice<br />
475<span class="ind1">
476A husband like a spud, or with a shot</span><br />
477<span class="ind1">
478Bring down a debtor doubled in a knot</span><br />
479And ready to be put upon the ice.<br />
480Some miscreants there are, whom I do long<br />
481<span class="ind1">
482To shoot, to stab, or some such way reclaim</span><br />
483The scurvy rogues to better lives and manners,<br />
484I seem
485to see them now—a mighty throng.<br />
486<span class="ind1">
487It looks as if to challenge me they came,</span><br />
488Jauntily marching with brass bands and banners!</p>
489
490<p class="citeauth">Xamba Q. Dar.</p>
491
492      </td>
493    </tr>
494  </table>
495
496
497<p class="entry"><span class="def">Dullard,</span> <span class="pos">n.</span> A member of the reigning dynasty in letters
498and life. The Dullards came in with
499Adam, and being both numerous and sturdy have overrun the habitable world. The secret of their power is their
500insensibility to blows; tickle them with a bludgeon and they laugh with a
501platitude. The Dullards came originally
502from Boeotia, whence they were driven by stress of starvation, their dullness
503having blighted the crops. For some
504centuries they infested Philistia, and many of them are called Philistines to
505this day. In the turbulent times of the
506Crusades they withdrew thence and gradually overspread all Europe, occupying
507most of the high places in politics, art, literature, science and
508theology. Since a detachment of
509Dullards came over with the Pilgrims in the <i>Mayflower</i>
510and made a favorable report of the country, their increase by birth, immigration,
511and conversion has been rapid and steady. According to the most trustworthy statistics the number of adult
512Dullards in the United States is but little short of thirty millions, including
513the statisticians. The intellectual
514centre of the race is somewhere about Peoria, Illinois, but the New England
515Dullard is the most shockingly moral.</p>
516
517<p class="entry"><span class="def">duty,</span> <span class="pos">n.</span> That which sternly impels us in the direction of profit, along the line of desire.</p>
518
519  <table align="center" border="0">
520    <tr>
521      <td valign="top" align="left">
522
523<p class="poetry">Sir Lavender Portwine, in favor at court,</p>
524Was wroth at his master, who’d kissed Lady Port.<br />
525His anger provoked him to take the king’s head,<br />
526But duty prevailed, and he took the king’s bread,<br />
527<span class="ind3">
528Instead.</span>
529<p class="citeauth">G. J.</p>
530
531      </td>
532    </tr>
533  </table>
534
535</body>
536</html>