1<?xml version="1.0" encoding="utf-8"?> 2<!DOCTYPE html PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Document//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: B</title> 9</head> 10 11<body lang="en-US"> 12 13<h1>B</h1> 14 15<p class="entry"><span class="def">Baal,</span> <span class="pos">n.</span> An old deity formerly 16much worshiped under various names. 17As Baal he was popular with the Phoenicians; as Belus or Bel he had the honor to 18be served by the priest Berosus, who wrote the famous account of the Deluge; 19as Babel he had a tower partly erected to his glory on the Plain of Shinar. From Babel comes our English word 20“babble.” Under whatever name worshiped, 21Baal is the Sun-god. As Beelzebub he is the god of flies, which are begotten 22of the sun’s rays on the stagnant water. In Physicia Baal is still 23worshiped as Bolus, and as Belly he is adored and served with abundant 24sacrifice by the priests of Guttledom.</p> 25 26<p class="entry"><span class="def">babe</span> or <span class="def">baby,</span> <span class="pos">n.</span> A 27misshapen creature of no particular age, sex, or 28condition, chiefly remarkable for the violence of the sympathies and 29antipathies it excites in others, itself without sentiment or emotion. There 30have been famous babes; for example, little Moses, from whose adventure in the 31bulrushes the Egyptian hierophants of seven centuries before doubtless derived 32their idle tale of the child Osiris being preserved on a floating lotus leaf.</p> 33 34<blockquote class="poem"> 35<div class="stanza"> 36<p class="poind3">Ere babes were invented</p> 37<p class="poind3">The girls were contended.</p> 38<p class="poind3">Now man is tormented</p> 39<p class="po">Until to buy babes he has squandered</p> 40<p class="po">His money. And so I have pondered</p> 41<p class="poind3">This thing, and thought may be</p> 42<p class="poind3">’T were better that Baby</p> 43<p class="po">The First had been eagled or condored.</p> 44<p class="citeauth">Ro Amil.</p> 45</div> 46</blockquote> 47 48<p class="entry"><span class="def">Bacchus,</span> <span class="pos">n.</span> A convenient 49deity invented by the ancients as an excuse for getting drunk.</p> 50 51<blockquote class="poem"> 52<div class="stanza"> 53<p class="po">Is public worship, then, a sin,</p> 54<p class="poind2">That for devotions paid to Bacchus</p> 55<p class="po">The lictors dare to run us in,</p> 56<p class="poind2">And resolutely thump and whack us?</p> 57<p class="citeauth">Jorace.</p> 58</div> 59</blockquote> 60 61<p class="entry"><span class="def">back,</span> <span class="pos">n.</span> That part of your 62friend which it is your privilege to contemplate in your adversity.</p> 63 64<p class="entry"><span class="def">backbite,</span> <span class="pos">v.t.</span> To speak of a man as 65you find him when he can’t find you.</p> 66 67<p class="entry"><span class="def">bait,</span> <span class="pos">n.</span> A preparation 68that renders the hook more palatable. The best kind is beauty.</p> 69 70<p id="baptism" class="entry"><span class="def">baptism,</span> <span class="pos">n.</span> A sacred rite of 71such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. 72It is performed with water in two ways by immersion, or plunging, and by aspersion, or sprinkling.</p> 73 74<blockquote class="poem"> 75<div class="stanza"> 76<p class="po">But whether the plan of immersion</p> 77<p class="po">Is better than simple aspersion</p> 78<p class="poind1">Let those immersed</p> 79<p class="poind1">And those aspersed</p> 80<p class="po">Decide by the Authorized Version,</p> 81<p class="po">And by matching their agues tertian.</p> 82<p class="citeauth">G. J.</p> 83</div> 84</blockquote> 85 86<p class="entry"><span class="def">barometer,</span> <span class="pos">n.</span> An ingenious 87instrument which indicates what kind of weather we are having.</p> 88 89<p class="entry"><span class="def">barrack,</span> <span class="pos">n.</span> A house in which 90soldiers enjoy a portion of that of which it is their business to deprive others.</p> 91 92<p class="entry"><span class="def">basilisk,</span> <span class="pos">n.</span> The cockatrice. 93A sort of serpent hatched form the egg of a cock. The basilisk had a bad eye, and its glance was 94fatal. Many infidels deny this creature’s existence, but Semprello Aurator saw and handled one 95that had been blinded by lightning as a punishment for having fatally gazed on 96a lady of rank whom Jupiter loved. Juno afterward restored the reptile’s 97sight and hid it in a cave. Nothing is so well attested by the ancients as 98the existence of the basilisk, but the cocks have stopped laying.</p> 99 100<p class="entry"><span class="def">bastinado,</span> <span class="pos">n.</span> The act of walking 101on wood without exertion.</p> 102 103<p class="entry"><span class="def">bath,</span> <span class="pos">n.</span> A kind of mystic ceremony 104substituted for religious worship, with what spiritual efficacy has not been determined.</p> 105 106<blockquote class="poem"> 107<div class="stanza"> 108<p class="po">The man who taketh a steam bath</p> 109<p class="po">He loseth all the skin he hath,</p> 110<p class="po">And, for he’s boiled a brilliant red,</p> 111<p class="po">Thinketh to cleanliness he’s wed,</p> 112<p class="po">Forgetting that his lungs he’s soiling</p> 113<p class="po">With dirty vapors of the boiling.</p> 114<p class="citeauth">Richard Gwow.</p> 115</div> 116</blockquote> 117 118<p class="entry"><span class="def">battle,</span> <span class="pos">n.</span> A method of untying 119with the teeth of a political knot that would not yield to the tongue.</p> 120 121<p class="entry"><span class="def">beard,</span> <span class="pos">n.</span> The hair that is commonly 122cut off by those who justly execrate the absurd Chinese custom of shaving the head.</p> 123 124<p class="entry"><span class="def">beauty,</span> <span class="pos">n.</span> The power by which a woman 125charms a lover and terrifies a husband.</p> 126 127<p class="entry"><span class="def">befriend,</span> <span class="pos">v.t.</span> To make an ingrate.</p> 128 129<p class="entry" id="beg"><span class="def">beg,</span> <span class="pos">v.</span> To ask for something with 130an earnestness proportioned to the belief that it will not be given.</p> 131 132<blockquote class="poem"> 133<div class="stanza"> 134<p class="po">Who is that, father?</p> 135</div> 136 137<div class="stanza"> 138<p class="po" style="text-align: right">A mendicant, child,</p> 139<p class="po">Haggard, morose, and unaffable—wild!</p> 140<p class="po">See how he glares through the bars of his cell!</p> 141<p class="po">With Citizen Mendicant all is not well.</p> 142</div> 143 144<div class="stanza"> 145<p class="po">Why did they put him there, father?</p> 146</div> 147 148<div class="stanza"> 149<p class="po" style="text-align: right">Because</p> 150<p class="po">Obeying his belly he struck at the laws.</p> 151</div> 152 153<div class="stanza"> 154<p class="po">His belly?</p> 155</div> 156 157<div class="stanza"> 158<p class="po" style="text-align: right">Oh, well, he was starving, my boy—</p> 159<p class="po">A state in which, doubtless, there’s little of joy.</p> 160<p class="po">No bite had he eaten for days, and his cry</p> 161<p class="po">Was “Bread!” ever “Bread!”</p> 162</div> 163 164<div class="stanza"> 165<p class="po" style="text-align: right">What’s the matter with pie?</p> 166</div> 167 168<div class="stanza"> 169<p class="po">With little to wear, he had nothing to sell;</p> 170<p class="po">To beg was unlawful—improper as well.</p> 171</div> 172 173<div class="stanza"> 174<p class="po">Why didn’t he work?</p> 175</div> 176 177<div class="stanza"> 178<p class="po" style="text-align: right">He would even have done that,</p> 179<p class="po">But men said: “Get out!” and the State remarked:</p> 180<p class="po">“Scat!”</p> 181<p class="po">I mention these incidents merely to show</p> 182<p class="po">That the vengeance he took was uncommonly low.</p> 183<p class="po">Revenge, at the best, is the act of a Siou,</p> 184<p class="po">But for trifles—</p> 185</div> 186 187<div class="stanza"> 188<p class="po" style="text-align: right">Pray what did bad Mendicant do?</p> 189</div> 190 191<div class="stanza"> 192<p class="po">Stole two loaves of bread to replenish his lack</p> 193<p class="po">And tuck out the belly that clung to his back.</p> 194</div> 195 196<div class="stanza"> 197<p class="po">Is that <i>all</i> father dear?</p> 198</div> 199 200<div class="stanza"> 201<p class="po" style="text-align: right">There’s little to tell:</p> 202<p class="po">They sent him to jail, and they’ll send him to—well,</p> 203<p class="po">The company’s better than here we can boast,</p> 204<p class="po">And there’s—</p> 205</div> 206 207<div class="stanza"> 208<p class="po" style="text-align: center">Bread for the needy, dear father?</p> 209</div> 210 211<div class="stanza"> 212<p class="po" style="text-align: right">Um—toast.</p> 213<p class="citeauth">Atka Mip.</p> 214</div> 215</blockquote> 216 217<p class="entry"><span class="def">beggar,</span> <span class="pos">n.</span> One who has relied 218on the assistance of his friends.</p> 219 220<p class="entry"><span class="def">behavior,</span> <span class="pos">n.</span> Conduct, as determined, 221not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom’s 222translation of the following lines from the <i>Dies Iræ</i>:</p> 223 224<blockquote class="poem"> 225<div class="stanza"> 226<div xml:lang="la"> 227<p class="poind2">Recordare, Jesu pie,</p> 228<p class="poind2">Quod sum causa tuae viæ.</p> 229<p class="poind2">Ne me perdas illa die.</p></div> 230</div> 231 232<div class="stanza"> 233<p class="po">Pray remember, sacred Savior,</p> 234<p class="po">Whose the thoughtless hand that gave your</p> 235<p class="po">Death-blow. Pardon such behavior.</p> 236</div> 237</blockquote> 238 239<p class="entry"><span class="def">Belladonna,</span> <span class="pos">n.</span> In Italian a beautiful 240lady; in English a deadly poison. A striking example of the essential identity of the two tongues.</p> 241 242<p class="entry"><span class="def">Benedictines,</span> <span class="pos">n.</span> An order of monks 243otherwise known as black friars.</p> 244 245<blockquote class="poem"> 246<div class="stanza"> 247<p class="po">She thought it a crow, but it turn out to be</p> 248<p class="poind1">A monk of St. Benedict croaking a text.</p> 249<p class="po">“Here’s one of an order of cooks,” said she—</p> 250<p class="poind1">“Black friars in this world, fried black in the next.”</p> 251<p class="citeauth">“The Devil on Earth” <span style="font-style: normal">(<i>London</i>, 1712.)</span></p> 252</div> 253</blockquote> 254 255<p class="entry"><span class="def">benefactor,</span> <span class="pos">n.</span> One who makes 256heavy purchases of ingratitude, without, however, materially affecting the price, which is still within 257the means of all.</p> 258 259<p class="entry"><span class="def">Berenice’s Hair,</span> <span class="pos">n.</span> A constellation 260(<span xml:lang="la"><i>Coma Berenices</i></span>) named in honor of one who sacrificed her hair to 261save her husband.</p> 262 263<blockquote class="poem"> 264<div class="stanza"> 265<p class="po">Her locks an ancient lady gave</p> 266<p class="po">Her loving husband’s life to save;</p> 267<p class="po">And men—they honored so the dame—</p> 268<p class="po">Upon some stars bestowed her name.</p> 269</div> 270 271<div class="stanza"> 272<p class="po">But to our modern married fair,</p> 273<p class="po">Who’d give their lords to save their hair,</p> 274<p class="po">No stellar recognition’s given.</p> 275<p class="po">There are not stars enough in heaven.</p> 276<p class="citeauth">G. J.</p> 277</div> 278</blockquote> 279 280<p class="entry"><span class="def">bigamy,</span> <span class="pos">n.</span> A mistake in taste 281for which the wisdom of the future will adjudge a punishment called trigamy.</p> 282 283<p class="entry"><span class="def">bigot,</span> <span class="pos">n.</span> One who is obstinately 284and zealously attached to an opinion that you do not entertain.</p> 285 286<p class="entry"><span class="def">billingsgate,</span> <span class="pos">n.</span> The invective of 287an opponent.</p> 288 289<p class="entry"><span class="def">birth,</span> <span class="pos">n.</span> The first and direst of 290all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born 291from the egg. Pallas came out of a skull. Galatea was once a block of stone. Peresilis, who wrote in 292the tenth century, avers that he grew up out of the ground where a priest had spilled holy water. It 293is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightning. Leucomedon 294was the son of a cavern in Mount Ætna, and I have myself seen a man come out of a wine cellar.</p> 295 296<p class="entry"><span class="def">blackguard,</span> <span class="pos">n.</span> A man whose qualities, 297prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong 298side. An inverted gentleman.</p> 299 300<p class="entry"><span class="def">blank-verse,</span> <span class="pos">n.</span> Unrhymed iambic 301pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected 302by those who cannot acceptably write any kind.</p> 303 304<p class="entry"><span class="def">body-snatcher,</span> <span class="pos">n.</span> A robber of grave-worms. 305One who supplies the young physicians with that with which the old physicians have supplied the undertaker. 306The hyena.</p> 307 308<blockquote class="poem"> 309<div class="stanza"> 310<p class="po">“One night,” a doctor said, “last fall,</p> 311<p class="po">I and my comrades, four in all,</p> 312<p class="poind1">When visiting a graveyard stood</p> 313<p class="po">Within the shadow of a wall.</p> 314</div> 315 316<div class="stanza"> 317<p class="po">“While waiting for the moon to sink</p> 318<p class="po">We saw a wild hyena slink</p> 319<p class="poind1">About a new-made grave, and then</p> 320<p class="po">Begin to excavate its brink!</p> 321</div> 322 323<div class="stanza"> 324<p class="po">“Shocked by the horrid act, we made</p> 325<p class="po">A sally from our ambuscade,</p> 326<p class="poind1">And, falling on the unholy beast,</p> 327<p class="po">Dispatched him with a pick and spade.”</p> 328<p class="citeauth">Bettel K. Jhones.</p> 329</div> 330</blockquote> 331 332<p class="entry"><span class="def">bondsman,</span> <span class="pos">n.</span> A fool who, having 333property of his own, undertakes to become responsible for that entrusted to another to a third.</p> 334 335<p class="indentpara">Philippe of Orleans wishing to appoint one of his favorites, a dissolute 336nobleman, to a high office, asked him what security he would be able to give. “I need no 337bondsmen,” he replied, “for I can give you my word of honor.” “And 338pray what may be the value of that?” inquired the amused Regent. “Monsieur, it 339is worth its weight in gold.”</p> 340 341<p class="entry"><span class="def">bore,</span> <span class="pos">n.</span> A person who talks 342when you wish him to listen.</p> 343 344<p class="entry"><span class="def">botany,</span> <span class="pos">n.</span> The science of 345vegetables—those that are not good to eat, as well as those that are. It deals largely with 346their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.</p> 347 348<p class="entry"><span class="def">bottle-nosed,</span> <span class="pos">adj.</span> Having a 349nose created in the image of its maker.</p> 350 351<p class="entry"><span class="def">boundary,</span> <span class="pos">n.</span> In political 352geography, an imaginary line between two nations, separating the imaginary rights of one from 353the imaginary rights of the other.</p> 354 355<p class="entry"><span class="def">bounty,</span> <span class="pos">n.</span> The liberality 356of one who has much, in permitting one who has nothing to get all that he can.</p> 357 358<p class="quote">A single swallow, it is said, devours ten millions of insects every year. The 359supplying of these insects I take to be a signal instance of the Creator’s bounty in providing 360for the lives of His creatures.—<i>Henry Ward Beecher</i></p> 361 362<p class="entry"><span class="def">brahma,</span> <span class="pos">n.</span> He who created 363the Hindoos, who are preserved by Vishnu and destroyed by Siva—a rather neater division of labor 364than is found among the deities of some other nations. The Abracadabranese, for example, are created 365by Sin, maintained by Theft and destroyed by Folly. The priests of Brahma, like those of Abracadabranese, 366are holy and learned men who are never naughty.</p> 367 368<blockquote class="poem"> 369<div class="stanza"> 370<p class="po">O Brahma, thou rare old Divinity,</p> 371<p class="po">First Person of the Hindoo Trinity,</p> 372<p class="po">You sit there so calm and securely,</p> 373<p class="po">With feet folded up so demurely—</p> 374<p class="po">You’re the First Person Singular, surely.</p> 375<p class="citeauth">Polydore Smith.</p> 376</div> 377</blockquote> 378 379<p class="entry"><span class="def">brain,</span> <span class="pos">n.</span> An apparatus with which 380we think what we think. That which distinguishes the man who is content to <i>be</i> something from 381the man who wishes to <i>do</i> something. A man of great wealth, or one who has been pitchforked 382into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. 383In our civilization, and under our republican form of government, brain is so highly honored that it is 384rewarded by exemption from the cares of office.</p> 385 386<p class="entry"><span class="def">brandy,</span> <span class="pos">n.</span> A cordial composed of 387one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the-grave 388and four parts clarified Satan. Dose, a headful all the time. Brandy is said by Dr. Johnson to be the drink of 389heroes. Only a hero will venture to drink it.</p> 390 391<p class="entry"><span class="def">bride,</span> <span class="pos">n.</span> A woman with a fine prospect 392of happiness behind her.</p> 393 394<p class="entry"><span class="def">brute,</span> <span class="pos">n.</span> See 395<a href="H.html#husband"><span class="def">husband</span></a>.</p> 396 397</body> 398</html>