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8<title>The Devil&rsquo;s Dictionary: A</title>
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11<body lang="en-us">
12
13<h1>A</h1>
14
15<p class="entry"><span class="def">abasement,</span> <span class="pos">n.</span> A decent and customary
16mental attitude in the presence of wealth of power. Peculiarly appropriate in an employee when addressing
17an employer.</p>
18
19<p class="entry"><span class="def">abatis,</span> <span class="pos">n.</span> Rubbish in front of a fort,
20to prevent the rubbish outside from molesting the rubbish inside.</p>
21
22<p class="entry" id="abdication"><span class="def">abdication,</span> <span class="pos">n.</span> An act
23whereby a sovereign attests his sense of the high temperature of the throne.</p>
24
25<blockquote>
26<div class="stanza">
27<p class="po">Poor Isabella&rsquo;s Dead, whose abdication</p>
28<p class="po">Set all tongues wagging in the Spanish nation.</p>
29<p class="po">For that performance &rsquo;twere unfair to scold her:</p>
30<p class="po">She wisely left a throne too hot to hold her.</p>
31<p class="po">To History she&rsquo;ll be no royal riddle&mdash;</p>
32<p class="po">Merely a plain parched pea that jumped the griddle.</p>
33<p class="citepoet">G. J.</p>
34</div>
35</blockquote>
36
37<p class="entry"><span class="def">abdomen,</span> <span class="pos">n.</span> The temple of the god
38Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a
39stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence
40for the one deity that men really adore they know not. If woman had a free hand in the world&rsquo;s
41marketing the race would become graminivorous.</p>
42
43<p class="entry"><span class="def">ability,</span> <span class="pos">n.</span> The natural equipment to accomplish
44some small part of the meaner ambitions distinguishing able men from dead ones. In the last analysis ability is commonly
45found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is
46rightly appraised; it is no easy task to be solemn.</p>
47
48<p class="entry"><span class="def">abnormal,</span> <span class="pos">adj.</span> Not conforming to
49standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to
50be detested. Wherefore the lexicographer adviseth a striving toward the straiter resemblance of the
51Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death
52and the hope of Hell.</p>
53
54<p class="entry"><span class="def">aboriginies,</span>  <span class="pos">n.</span> Persons of little worth found
55cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.</p>
56
57<p class="entry" id="abracadabra"><span class="def">abracadabra.</span></p>
58
59<blockquote>
60<div class="stanza">
61<p class="poem">By <i>Abracadabra</i> we signify<br />
62<span class="ind1">An infinite number of things.</span><br />
63&rsquo;Tis the answer to What? and How? and Why?<br />
64And Whence? and Whither?&mdash;a word whereby<br />
65<span class="ind1">The Truth (with the comfort it brings)</span><br />
66Is open to all who grope in night,<br />
67Crying for Wisdom&rsquo;s holy light.</p>
68</div>
69
70<div class="stanza">
71<p class="poem">Whether the word is a verb or a noun<br />
72<span class="ind1">Is knowledge beyond my reach.</span><br />
73I only know that &rsquo;tis handed down.<br />
74<span class="ind3">From sage to sage,</span><br />
75<span class="ind3">From age to age&mdash;</span><br />
76<span class="ind1">An immortal part of speech!</span></p>
77</div>
78
79<div class="stanza">
80<p class="poem">Of an ancient man the tale is told<br />
81That he lived to be ten centuries old,<br />
82<span class="ind1">In a cave on a mountain side.</span><br />
83<span class="ind1">(True, he finally died.)</span><br />
84The fame of his wisdom filled the land,<br />
85For his head was bald, and you&rsquo;ll understand<br />
86<span class="ind1">His beard was long and white</span><br />
87<span class="ind1">And his eyes uncommonly bright.</span></p>
88</div>
89
90<div class="stanza">
91<p class="poem">Philosophers gathered from far and near<br />
92To sit at his feat and hear and hear,<br />
93<span class="ind3">Though he never was heard</span><br />
94<span class="ind3">To utter a word</span><br />
95<span class="ind1">But &ldquo;<i>Abracadabra</i>, abracadab,</span><br />
96<span class="ind3">Abracada, abracad,</span><br />
97<span class="ind1">Abraca, abrac, abra, ab!&rdquo;</span><br />
98<span class="ind3">&rsquo;Twas all he had,</span><br />
99&rsquo;Twas all they wanted to hear, and each<br />
100Made copious notes of the mystical speech,<br />
101<span class="ind3">Which they published next&mdash;</span><br />
102<span class="ind3">A trickle of text</span><br />
103In the meadow of commentary.<br />
104<span class="ind1">Mighty big books were these,</span><br />
105<span class="ind1">In a number, as leaves of trees;</span><br />
106In learning, remarkably&mdash;very!</p>
107</div>
108
109<div class="stanza">
110<p class="poem"><span class="ind3">He&rsquo;s dead,</span><br />
111<span class="ind3">As I said,</span><br />
112And the books of the sages have perished,<br />
113But his wisdom is sacredly cherished.<br />
114In <i>Abracadabra</i> it solemnly rings,<br />
115Like an ancient bell that forever swings.<br />
116<span class="poind3">O, I love to hear</span><br />
117<span class="poind3">That word make clear</span><br />
118Humanity&rsquo;s General Sense of Things.</p>
119<p class="citepoet">Jamrach Holobom.</p>
120</div>
121</blockquote>
122
123<p class="entry"><span class="def">abridge,</span> <span class="pos">v.t.</span> To shorten.</p>
124
125<p class="quote">When in the course of human events it becomes necessary for people to abridge their
126king, a decent respect for the opinions of mankind requires that they should declare the
127causes which impel them to the separation.&mdash;<i>Oliver Cromwell</i></p>
128
129<p class="entry"><span class="def">abrupt,</span> <span class="pos">adj.</span> Sudden, without
130ceremony, like the arrival of a cannon-shot and the departure of the soldier whose interests are most
131affected by it. Dr. Samuel Johnson beautifully said of another author&rsquo;s ideas that they were]
132&ldquo;concatenated without abruption.&rdquo;</p>
133
134<p class="entry" id="abscond"><span class="def">abscond,</span> <span class="pos">v.i.</span> To &ldquo;move
135in a mysterious way,&rdquo; commonly with the property of another.</p>
136
137<blockquote>
138<div class="stanza">
139<p class="poem">Spring beckons!&nbsp;&nbsp;&nbsp;All things to the call respond;<br />
140The trees are leaving and cashiers abscond.</p>
141<p class="citepoet">Phela Orm.</p>
142</div>
143</blockquote>
144
145<p class="entry" id="absent"><span class="def">absent,</span> <span class="pos">adj.</span> Peculiarly
146exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration
147and affection of another.</p>
148
149<blockquote>
150<div class="stanza">
151<p class="poem">To men a man is but a mind. Who cares<br />
152What face he carries or what form he wears?<br />
153But woman&rsquo;s body is the woman. O,<br />
154Stay thou, my sweetheart, and do never go,<br />
155But heed the warning words the sage hath said:<br />
156A woman absent is a woman dead.<br />
157</p>
158<p class="citepoet">Jogo Tyree.</p>
159</div>
160</blockquote>
161
162<p class="entry"><span class="def">absentee,</span><span class="pos">n.</span> A person
163with an <a href="I.html#income">income</a> who has had the forethought to remove himself from the sphere of exaction.</p>
164
165<p class="entry"><span class="def">absolute,</span> <span class="pos">adj.</span> Independent, irresponsible.
166An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins.
167Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the
168sovereign&rsquo;s power for evil (and for good) is greatly curtailed, and by republics, which are
169governed by chance.</p>
170
171<p class="entry" id="abstainer"><span class="def">abstainer,</span> <span class="pos">n.</span> A weak
172person who yields to the temptation of denying himself a <a href="P.html#pleasure">pleasure</a>. A total abstainer is one who abstains
173from everything but abstention, and especially from inactivity in the affairs of others.</p>
174
175<blockquote>
176<div class="stanza">
177<p class="poem">Said a man to a crapulent youth: &ldquo;I thought<br />
178<span class="ind1">You a total abstainer, my son.&rdquo;</span><br />
179&ldquo;So I am, so I am,&rdquo; said the scrapgrace caught&mdash;<br />
180<span class="ind1">&ldquo;But not, sir, a bigoted one.&rdquo;</span></p>
181<p class="citepoet">G. J.</p>
182</div>
183</blockquote>
184
185<p class="entry"><span class="def">absurdity,</span> <span class="pos">n.</span> A statement or belief
186manifestly inconsistent with one&rsquo;s own opinion.</p>
187
188<p class="entry"><span class="def">academe,</span> <span class="pos">n.</span> An ancient school where
189morality and philosophy were taught.</p>
190
191<p class="entry"><span class="def">academy,</span> <span class="pos">n.</span>
192(from academe). A modern school where football is taught.</p>
193
194<p class="entry"><span class="def">accident,</span> <span class="pos">n.</span> An inevitable
195occurrence due to the action of immutable natural laws.</p>
196
197<p class="entry"><span class="def">accomplice,</span> <span class="pos">n.</span> One associated
198with another in a crime, having guilty knowledge and complicity, as an <a href="L.html#lawyer">attorney</a> who defends a
199criminal, knowing him guilty. This view of the attorney&rsquo;s position in the matter has not hitherto
200commanded the assent of attorneys, no one having offered them a fee for assenting.</p>
201
202<p class="entry"><span class="def">accord,</span> <span class="pos">n.</span> Harmony.</p>
203
204<p class="entry"><span class="def">accordion,</span> <span class="pos">n.</span> An instrument
205in harmony with the sentiments of an assassin.</p>
206
207<p class="entry" id="accountability"><span class="def">accountability,</span> <span class="pos">n.</span> The
208mother of caution.</p>
209
210<blockquote>
211<div class="stanza">
212<p class="poem">&ldquo;My accountability, bear in mind,&rdquo;<br />
213<span class="ind1">Said the Grand Vizier: &ldquo;Yes, yes,&rdquo;</span><br />
214Said the Shah: &ldquo;I do&mdash;&rsquo;tis the only kind<br />
215<span class="ind1">Of ability you possess.&rdquo;</span></p>
216<p class="citepoet">Joram Tate.</p>
217</div>
218</blockquote>
219
220<p class="entry"><span class="def">accuse,</span> <span class="pos">v.t.</span> To affirm another&rsquo;s guilt
221or unworth; most commonly as a justification of ourselves for having wronged him.</p>
222
223<p class="entry"><span class="def">acephalous,</span> <span class="pos">adj.</span> In the surprising condition of the
224Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him,
225passed through his neck, as related by de Joinville.</p>
226
227<p class="entry"><span class="def">achievement,</span> <span class="pos">n.</span> The death of endeavor
228and the birth of disgust.</p>
229
230<p class="entry"><span class="def">acknowledge,</span> <span class="pos">v.t.</span> To confess.
231Acknowledgement of one another&rsquo;s faults is the highest duty imposed by our love of
232<a href="T.html#truth">truth</a>.</p>
233
234<p class="entry"><span class="def">acquaintance,</span> <span class="pos">n.</span> A person whom we
235know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when
236its object is poor or obscure, and intimate when he is <a href="R.html#rich">rich</a> or
237<a href="F.html#famous">famous.</a></p>
238
239<p class="entry"><span class="def">actually,</span> <span class="pos">adv.</span> Perhaps; possibly.</p>
240
241<p class="entry"><span class="def">adage,</span> <span class="pos">n.</span> Boned wisdom for weak teeth.</p>
242
243<p class="entry"><span class="def">adamant,</span> <span class="pos">n.</span> A mineral frequently found
244beneath a corset. Soluble in solicitate of gold.</p>
245
246<p class="entry"><span class="def">adder,</span> <span class="pos">n.</span> A species of snake. So called
247from its habit of adding <a href="F.html#funeral">funeral</a> outlays to the other expenses of living.</p>
248
249<p class="entry"><span class="def">adherent,</span> <span class="pos">n.</span> A follower who has not
250yet obtained all that he expects to get.</p>
251
252<p class="entry"><span class="def">administration,</span> <span class="pos">n.</span> An ingenious
253abstraction in <a href="P.html#politics">politics</a>, designed to receive the kicks and cuffs due to
254the premier or <a href="P.html#president">president</a>. A man of straw, proof against bad-egging
255and dead-catting.</p>
256
257<p class="entry"><span class="def">admiral,</span> <span class="pos">n.</span> That part of a war-ship
258which does the talking while the figure-head does the thinking.</p>
259
260<p class="entry"><span class="def">admiration,</span> <span class="pos">n.</span> Our polite recognition of
261another&rsquo;s resemblance to ourselves.</p>
262
263<p class="entry" id="admonition"><span class="def">admonition,</span> <span class="pos">n.</span> Gentle
264reproof, as with a meat-axe. Friendly warning.</p>
265
266<blockquote>
267<div class="stanza">
268<p class="poem">Consigned by way of admonition,<br />
269His soul foever to perdition.</p>
270<p class="citepoet">Judibras.</p>
271</div>
272</blockquote>
273
274<p class="entry"><span class="def">adore,</span> <span class="pos">v.t.</span> To venerate expectantly.</p>
275
276<p class="entry" id="advice"><span class="def">advice,</span> <span class="pos">n.</span> The smallest
277current coin.</p>
278
279<blockquote>
280<div class="stanza">
281<p class="poem">&ldquo;The man was in such deep distress,&rdquo;<br />
282Said Tom, &ldquo;that I could do no less<br />
283Than give him good advice.&rdquo; Said Jim:<br />
284&ldquo;If less could have been done for him<br />
285I know you well enough, my son,<br />
286To know that&rsquo;s what you would have done.&rdquo;</p>
287</div>
288</blockquote>
289
290<p class="entry"><span class="def">affianced,</span> <span class="pos">pp.</span> Fitted with an
291ankle-ring for the ball-and-chain.</p>
292
293<p class="entry"><span class="def">affliction,</span> <span class="pos">n.</span> An acclimatizing
294process preparing the <a href="S.html#soul">soul</a> for another and bitter world.</p>
295
296<p class="entry"><span class="def">African,</span> <span class="pos">n.</span> A nigger that votes our way.</p>
297
298<p class="entry"><span class="def">age,</span> <span class="pos">n.</span> That period of life in which
299we compound for the vices that we still cherish by reviling those that we have no longer the
300enterprise to commit.</p>
301
302<p class="entry"><span class="def">agitator,</span> <span class="pos">n.</span> A statesman who shakes
303the fruit trees of his neighbors&mdash;to dislodge the worms.</p>
304
305<p class="entry" id="aim"><span class="def">aim,</span> <span class="pos">n.</span> The task we set our wishes to.</p>
306
307<blockquote>
308<div class="stanza">
309<p class="poem">&ldquo;Cheer up! Have you no aim in life?&rdquo;<br />
310<span class="ind1">She tenderly inquired.</span><br />
311&ldquo;An aim? Well, no, I haven&rsquo;t, wife;<br />
312<span class="ind1">The fact is&mdash;I have fired.&rdquo;</span></p>
313<p class="citepoet">G. J.</p>
314</div>
315</blockquote>
316
317<p class="entry"><span class="def">air,</span> <span class="pos">n.</span> A nutritious substance supplied by a
318bountiful Providence for the fattening of the poor.</p>
319
320<p class="entry"><span class="def">alderman,</span> <span class="pos">n.</span> An ingenious criminal
321who covers his secret thieving with a pretence of open marauding.</p>
322
323<p class="entry"><span class="def">alien,</span> <span class="pos">n.</span> An American sovereign
324in his probationary state.</p>
325
326<p class="entry" id="allah"><span class="def">Allah,</span> <span class="pos">n.</span> The Mahometan
327Supreme Being, as distinguished from the Christian, Jewish, and so forth.</p>
328
329<blockquote>
330<div class="stanza">
331<p class="poem">Allah&rsquo;s good laws I faithfully have kept,<br />
332And ever for the sins of man have wept;<br />
333<span class="ind1">And sometimes kneeling in the temple I</span><br />
334Have reverently crossed my hands and slept.</p>
335<p class="citepoet">Junker Barlow.</p>
336</div>
337</blockquote>
338
339<p class="entry" id="allegiance"><span class="def">allegiance,</span> <span class="pos">n.</span> </p>
340
341<blockquote>
342<div class="stanza">
343<p class="poem">This thing Allegiance, as I suppose,<br />
344Is a ring fitted in the subject&rsquo;s nose,<br />
345Whereby that organ is kept rightly pointed<br />
346To smell the sweetness of the Lord&rsquo;s anointed.</p>
347<p class="citepoet">G. J.</p>
348</div>
349</blockquote>
350
351<p class="entry"><span class="def">alliance,</span> <span class="pos">n.</span> In international politics,
352the union of two thieves who have their hands so deeply inserted in each other&rsquo;s pockets that
353they cannot separately plunder a third.</p>
354
355<p class="entry"><span class="def">alligator,</span> <span class="pos">n.</span> The crocodile of
356America, superior in every detail to the crocodile of the effete monarchies of the Old World.
357Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they
358appear to have gone West and grown up with the other rivers. From the notches on his back the
359alligator is called a sawrian.</p>
360
361<p class="entry" id="alone"><span class="def">alone,</span> <span class="pos">adj.</span> In bad company.</p>
362
363<blockquote>
364<div class="stanza">
365<p class="poem">In contact, lo! the flint and steel,<br />
366By spark and flame, the thought reveal<br />
367That he the metal, she the stone,<br />
368Had cherished secretly alone.</p>
369</div>
370</blockquote>
371
372<p class="entry" id="altar"><span class="def">altar,</span> <span class="pos">n.</span> The place whereupon
373the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and
374cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of
375their liberty and peace by a male and a female tool.</p>
376
377<blockquote>
378<div class="stanza">
379<p class="poem">They stood before the altar and supplied<br />
380The fire themselves in which their fat was fried.<br />
381In vain the sacrifice!&mdash;no god will claim<br />
382An offering burnt with an unholy flame.</p>
383<p class="citepoet">M. P. Nopput.</p>
384</div>
385</blockquote>
386
387<p class="entry"><span class="def">ambidextrous,</span> <span class="pos">adj.</span> Able to pick
388with equal skill a right-hand pocket or a left.</p>
389
390<p class="entry"><span class="def">ambition,</span> <span class="pos">n.</span> An overmastering
391desire to be vilified by enemies while living and made ridiculous by friends when dead.</p>
392
393<p class="entry"><span class="def">amnesty,</span> <span class="pos">n.</span> The state&rsquo;s
394magnanimity to those offenders whom it would be too expensive to punish.</p>
395
396<p class="entry" id="anoint"><span class="def">anoint,</span> <span class="pos">v.t.</span> To grease a
397<a href="K.html#king">king</a> or other great functionary already sufficiently slippery.</p>
398
399<blockquote>
400<div class="stanza">
401<p class="poem">As sovereigns are anointed by the priesthood,<br />
402So pigs to lead the populace are greased good.</p>
403<p class="citepoet">Judibras.</p>
404</div>
405</blockquote>
406
407<p class="entry"><span class="def">antipathy,</span> <span class="pos">n.</span> The sentiment
408inspired by one&rsquo;s friend&rsquo;s friend.</p>
409
410<p class="entry" id="aphorism"><span class="def">aphorism,</span> <span class="pos">n.</span> Predigested wisdom.</p>
411
412<blockquote>
413<div class="stanza">
414<p class="poem">The flabby wine-skin of his brain<br />
415Yields to some pathologic strain,<br />
416And voids from its unstored abysm<br />
417The driblet of an aphorism.</p>
418<p class="citepoet">&nbsp;&ldquo;The Mad Philosopher,&rdquo;<span style="font-style: normal"> 1697.</span></p>
419</div>
420</blockquote>
421
422<p class="entry"><span class="def">apologize,</span> <span class="pos">v.i.</span> To lay the foundation for a future
423offence.</p>
424
425<p class="entry"><span class="def">apostate,</span> <span class="pos">n.</span> A leech who, having
426penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient
427to form a new attachment to a fresh turtle.</p>
428
429<p class="entry" id="apothecary"><span class="def">apothecary,</span> <span class="pos">n.</span> The
430physician&rsquo;s accomplice, undertaker&rsquo;s benefactor and grave worm&rsquo;s provider.</p>
431
432<blockquote>
433<div class="stanza">
434<p class="poem">When Jove sent blessings to all men that are,<br />
435And Mercury conveyed them in a jar,<br />
436That friend of tricksters introduced by stealth<br />
437Disease for the apothecary&rsquo;s health,<br />
438Whose gratitude impelled him to proclaim:<br />
439&ldquo;My deadliest drug shall bear my patron&rsquo;s name!&rdquo;</p>
440<p class="citepoet">G. J.</p>
441</div>
442</blockquote>
443
444<p class="entry"><span class="def">appeal,</span> <span class="pos">v.t.</span> In <a href="L.html#law">law</a>,
445to put the dice into the box for another throw.</p>
446
447<p class="entry"><span class="def">appetite,</span> <span class="pos">n.</span> An instinct thoughtfully
448implanted by Providence as a solution to the labor question.</p>
449
450<p class="entry"><span class="def">applause,</span> <span class="pos">n.</span> The echo of
451a <a href="P.html#platitude">platitude</a>.</p>
452
453<p class="entry"><span class="def">April Fool,</span> <span class="pos">n.</span> The March
454<a href="F.html#fool">fool</a> with another month added to his folly.</p>
455
456<p class="entry" id="archbishop"><span class="def">archbishop,</span> <span class="pos">n.</span> An ecclesiastical
457dignitary one point holier than a bishop.</p>
458
459<blockquote>
460<div class="stanza">
461<p class="poem">If I were a jolly archbishop,<br />
462On Fridays I&rsquo;d eat all the fish up&mdash;<br />
463Salmon and flounders and smelts;<br />
464On other days everything else.<br />
465</p>
466<p class="citepoet">Jodo Rem.</p>
467</div>
468</blockquote>
469
470<p class="entry"><span class="def">architect,</span> <span class="pos">n.</span> One who drafts a plan
471of your <a href="H.html#house">house</a>, and plans a draft of your money.</p>
472
473<p class="entry"><span class="def">ardor,</span> <span class="pos">n.</span> The quality that distinguishes
474love without knowledge.</p>
475
476<p class="entry"><span class="def">arena,</span> <span class="pos">n.</span> In politics, an imaginary rat-pit
477in which the statesman wrestles with his record.</p>
478
479<p class="entry"><span class="def">aristocracy,</span> <span class="pos">n.</span> Government by the
480best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats
481and clean shirts&mdash;guilty of education and suspected of bank accounts.</p>
482
483<p class="entry"><span class="def">armor,</span> <span class="pos">n.</span> The kind of clothing worn
484by a man whose tailor is a blacksmith.</p>
485
486<p class="entry"><span class="def">arrayed,</span> <span class="pos">pp.</span> Drawn up and given an
487orderly disposition, as a rioter hanged to a lamppost.</p>
488
489<p class="entry"><span class="def">arrest,</span> <span class="pos">v.t.</span> Formally to detain one
490accused of unusualness.</p>
491
492<p class="quote">God made the world in six days and was arrested on the
493seventh.&mdash;<i>The Unauthorized Version</i></p>
494
495<p class="entry" id="arsenic"><span class="def">arsenic,</span> <span class="pos">n.</span> A kind of
496cosmetic greatly affected by the ladies, whom it greatly affects in turn.</p>
497
498<blockquote>
499<div class="stanza">
500<p class="poem">&ldquo;Eat arsenic? Yes, all you get,&rdquo;<br />
501<span class="ind1">Consenting, he did speak up;</span><br />
502&ldquo;&rsquo;Tis better you should eat it, pet,<br />
503<span class="ind1">Than put it in my teacup.&rdquo;</span></p>
504<p class="citepoet">Joel Huck.</p>
505</div>
506</blockquote>
507
508<p class="entry" id="art"><span class="def">art,</span> <span class="pos">n.</span> This word has no
509definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S. J.</p>
510
511<blockquote>
512<div class="stanza">
513<p class="poem">One day a wag&mdash;what would the wretch be at?&mdash;<br />
514Shifted a letter of the cipher RAT,<br />
515And said it was a god&rsquo;s name! Straight arose<br />
516Fantastic priests and postulants (with shows,<br />
517And mysteries, and mummeries, and hymns,<br />
518And disputations dire that lamed their limbs)<br />
519To serve his temple and maintain the fires,<br />
520Expound the law, manipulate the wires.<br />
521Amazed, the populace that rites attend,<br />
522Believe whate&rsquo;er they cannot comprehend,<br />
523And, inly edified to learn that two<br />
524Half-hairs joined so and so (as Art can do)<br />
525Have sweeter values and a grace more fit<br />
526Than Nature&rsquo;s hairs that never have been split,<br />
527Bring cates and wines for sacrificial feasts,<br />
528And sell their garments to support the priests.</p>
529</div>
530</blockquote>
531
532<p class="entry"><span class="def">artlessness,</span> <span class="pos">n.</span> A certain engaging
533quality to which women attain by long study and severe practice upon the admiring <a href="M.html#male">male</a>,
534who is pleased to fancy it resembles the candid simplicity of his young.</p>
535
536<p class="entry"><span class="def">asperse,</span> <span class="pos">v.t.</span> Maliciously to ascribe
537to another vicious actions which one has not had the temptation and opportunity to commit.</p>
538
539<p class="entry" id="ass"><span class="def">ass,</span> <span class="pos">n.</span> A public singer with
540a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary, in Dakota, the Senator,
541and everywhere the Donkey. The animal is widely and variously celebrated in the literature, <a href="#art">art</a>
542and <a href="R.html#religion">religion</a> of every age and country; no other so engages and fires the human
543imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, <span xml:lang="la"><i>lib. II.,
544De Clem.</i></span>, and C. Stantatus, <span xml:lang="la"><i>De Temperamente</i></span>)
545if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious,
546by the Cupasians also. Of the only two animals admitted into the Mahometan Paradise along with the souls of
547men, the ass that carried Balaam is one, the <a href="D.html#dog">dog</a> of the Seven Sleepers the other.
548This is no small distinction. From what has been written about this beast might be compiled a library of great
549splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It
550may be said, generally, that all literature is more or less Asinine.</p>
551
552<blockquote>
553<div class="stanza">
554<p class="poem">&ldquo;Hail, holy Ass!&rdquo;the quiring angels sing;<br />
555&ldquo;Priest of Unreason, and of Discords King!&rdquo;<br />
556Great co-Creator, let Thy glory shine:<br />
557God made all else, the Mule, the Mule is thine!&rdquo;</p>
558<p class="citepoet">G. J.</p>
559</div>
560</blockquote>
561
562<p class="entry"><span class="def">auctioneer,</span> <span class="pos">n.</span> The man who proclaims
563with a hammer that he has picked a pocket with his tongue.</p>
564
565<p class="entry"><span class="def">Australia,</span> <span class="pos">n.</span> A country lying in the
566South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate
567dispute among geographers as to whether it is a continent or an island.</p>
568
569<p class="entry"><span class="def">avernus,</span> <span class="pos">n.</span> The lake by which the
570ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake
571is believed by the learned Marcus Ansello Scrutator to have suggested the <a href="C.html#christian">Christian</a>
572rite of <a href="B.html#baptism">baptism</a> by immersion. This, however, has been shown by Lactantius to be
573an error.</p>
574
575<blockquote>
576<div class="stanza">
577<p class="poem" xml:lang="la"><i>Facilis descensus Averni,</i><br />
578<span class="ind1">The poet remarks; and the sense</span><br />
579Of it is that when down-hill I turn I<br />
580<span class="ind1">Will get more of punches than pence.</span></p>
581<p class="citepoet">Jehal Dai Lupe.</p>
582</div>
583</blockquote>
584
585</body>
586</html>