1<?xml version="1.0" encoding="utf-8"?> 2<!DOCTYPE html PUBLIC "+//ISBN 0-9673008-1-9//DTD OEB 1.0 Document//EN" 3 "http://openebook.org/dtds/oeb-1.0/oebdoc1.dtd"> 4<html> 5<head> 6<meta http-equiv="Content-Type" content="text/x-oeb1-document; charset=utf-8" /> 7<link rel="stylesheet" type="text/x-oeb1-css" href="devil.css" /> 8<title>The Devil’s Dictionary: A</title> 9</head> 10 11<body lang="en-us"> 12 13<h1>A</h1> 14 15<p class="entry"><span class="def">abasement,</span> <span class="pos">n.</span> A decent and customary 16mental attitude in the presence of wealth of power. Peculiarly appropriate in an employee when addressing 17an employer.</p> 18 19<p class="entry"><span class="def">abatis,</span> <span class="pos">n.</span> Rubbish in front of a fort, 20to prevent the rubbish outside from molesting the rubbish inside.</p> 21 22<p class="entry" id="abdication"><span class="def">abdication,</span> <span class="pos">n.</span> An act 23whereby a sovereign attests his sense of the high temperature of the throne.</p> 24 25<blockquote> 26<div class="stanza"> 27<p class="po">Poor Isabella’s Dead, whose abdication</p> 28<p class="po">Set all tongues wagging in the Spanish nation.</p> 29<p class="po">For that performance ’twere unfair to scold her:</p> 30<p class="po">She wisely left a throne too hot to hold her.</p> 31<p class="po">To History she’ll be no royal riddle—</p> 32<p class="po">Merely a plain parched pea that jumped the griddle.</p> 33<p class="citepoet">G. J.</p> 34</div> 35</blockquote> 36 37<p class="entry"><span class="def">abdomen,</span> <span class="pos">n.</span> The temple of the god 38Stomach, in whose worship, with sacrificial rights, all true men engage. From women this ancient faith commands but a 39stammering assent. They sometimes minister at the altar in a half-hearted and ineffective way, but true reverence 40for the one deity that men really adore they know not. If woman had a free hand in the world’s 41marketing the race would become graminivorous.</p> 42 43<p class="entry"><span class="def">ability,</span> <span class="pos">n.</span> The natural equipment to accomplish 44some small part of the meaner ambitions distinguishing able men from dead ones. In the last analysis ability is commonly 45found to consist mainly in a high degree of solemnity. Perhaps, however, this impressive quality is 46rightly appraised; it is no easy task to be solemn.</p> 47 48<p class="entry"><span class="def">abnormal,</span> <span class="pos">adj.</span> Not conforming to 49standard. In matters of thought and conduct, to be independent is to be abnormal, to be abnormal is to 50be detested. Wherefore the lexicographer adviseth a striving toward the straiter resemblance of the 51Average Man than he hath to himself. Whoso attaineth thereto shall have peace, the prospect of death 52and the hope of Hell.</p> 53 54<p class="entry"><span class="def">aboriginies,</span> <span class="pos">n.</span> Persons of little worth found 55cumbering the soil of a newly discovered country. They soon cease to cumber; they fertilize.</p> 56 57<p class="entry" id="abracadabra"><span class="def">abracadabra.</span></p> 58 59<blockquote> 60<div class="stanza"> 61<p class="poem">By <i>Abracadabra</i> we signify<br /> 62<span class="ind1">An infinite number of things.</span><br /> 63’Tis the answer to What? and How? and Why?<br /> 64And Whence? and Whither?—a word whereby<br /> 65<span class="ind1">The Truth (with the comfort it brings)</span><br /> 66Is open to all who grope in night,<br /> 67Crying for Wisdom’s holy light.</p> 68</div> 69 70<div class="stanza"> 71<p class="poem">Whether the word is a verb or a noun<br /> 72<span class="ind1">Is knowledge beyond my reach.</span><br /> 73I only know that ’tis handed down.<br /> 74<span class="ind3">From sage to sage,</span><br /> 75<span class="ind3">From age to age—</span><br /> 76<span class="ind1">An immortal part of speech!</span></p> 77</div> 78 79<div class="stanza"> 80<p class="poem">Of an ancient man the tale is told<br /> 81That he lived to be ten centuries old,<br /> 82<span class="ind1">In a cave on a mountain side.</span><br /> 83<span class="ind1">(True, he finally died.)</span><br /> 84The fame of his wisdom filled the land,<br /> 85For his head was bald, and you’ll understand<br /> 86<span class="ind1">His beard was long and white</span><br /> 87<span class="ind1">And his eyes uncommonly bright.</span></p> 88</div> 89 90<div class="stanza"> 91<p class="poem">Philosophers gathered from far and near<br /> 92To sit at his feat and hear and hear,<br /> 93<span class="ind3">Though he never was heard</span><br /> 94<span class="ind3">To utter a word</span><br /> 95<span class="ind1">But “<i>Abracadabra</i>, abracadab,</span><br /> 96<span class="ind3">Abracada, abracad,</span><br /> 97<span class="ind1">Abraca, abrac, abra, ab!”</span><br /> 98<span class="ind3">’Twas all he had,</span><br /> 99’Twas all they wanted to hear, and each<br /> 100Made copious notes of the mystical speech,<br /> 101<span class="ind3">Which they published next—</span><br /> 102<span class="ind3">A trickle of text</span><br /> 103In the meadow of commentary.<br /> 104<span class="ind1">Mighty big books were these,</span><br /> 105<span class="ind1">In a number, as leaves of trees;</span><br /> 106In learning, remarkably—very!</p> 107</div> 108 109<div class="stanza"> 110<p class="poem"><span class="ind3">He’s dead,</span><br /> 111<span class="ind3">As I said,</span><br /> 112And the books of the sages have perished,<br /> 113But his wisdom is sacredly cherished.<br /> 114In <i>Abracadabra</i> it solemnly rings,<br /> 115Like an ancient bell that forever swings.<br /> 116<span class="poind3">O, I love to hear</span><br /> 117<span class="poind3">That word make clear</span><br /> 118Humanity’s General Sense of Things.</p> 119<p class="citepoet">Jamrach Holobom.</p> 120</div> 121</blockquote> 122 123<p class="entry"><span class="def">abridge,</span> <span class="pos">v.t.</span> To shorten.</p> 124 125<p class="quote">When in the course of human events it becomes necessary for people to abridge their 126king, a decent respect for the opinions of mankind requires that they should declare the 127causes which impel them to the separation.—<i>Oliver Cromwell</i></p> 128 129<p class="entry"><span class="def">abrupt,</span> <span class="pos">adj.</span> Sudden, without 130ceremony, like the arrival of a cannon-shot and the departure of the soldier whose interests are most 131affected by it. Dr. Samuel Johnson beautifully said of another author’s ideas that they were] 132“concatenated without abruption.”</p> 133 134<p class="entry" id="abscond"><span class="def">abscond,</span> <span class="pos">v.i.</span> To “move 135in a mysterious way,” commonly with the property of another.</p> 136 137<blockquote> 138<div class="stanza"> 139<p class="poem">Spring beckons! All things to the call respond;<br /> 140The trees are leaving and cashiers abscond.</p> 141<p class="citepoet">Phela Orm.</p> 142</div> 143</blockquote> 144 145<p class="entry" id="absent"><span class="def">absent,</span> <span class="pos">adj.</span> Peculiarly 146exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration 147and affection of another.</p> 148 149<blockquote> 150<div class="stanza"> 151<p class="poem">To men a man is but a mind. Who cares<br /> 152What face he carries or what form he wears?<br /> 153But woman’s body is the woman. O,<br /> 154Stay thou, my sweetheart, and do never go,<br /> 155But heed the warning words the sage hath said:<br /> 156A woman absent is a woman dead.<br /> 157</p> 158<p class="citepoet">Jogo Tyree.</p> 159</div> 160</blockquote> 161 162<p class="entry"><span class="def">absentee,</span><span class="pos">n.</span> A person 163with an <a href="I.html#income">income</a> who has had the forethought to remove himself from the sphere of exaction.</p> 164 165<p class="entry"><span class="def">absolute,</span> <span class="pos">adj.</span> Independent, irresponsible. 166An absolute monarchy is one in which the sovereign does as he pleases so long as he pleases the assassins. 167Not many absolute monarchies are left, most of them having been replaced by limited monarchies, where the 168sovereign’s power for evil (and for good) is greatly curtailed, and by republics, which are 169governed by chance.</p> 170 171<p class="entry" id="abstainer"><span class="def">abstainer,</span> <span class="pos">n.</span> A weak 172person who yields to the temptation of denying himself a <a href="P.html#pleasure">pleasure</a>. A total abstainer is one who abstains 173from everything but abstention, and especially from inactivity in the affairs of others.</p> 174 175<blockquote> 176<div class="stanza"> 177<p class="poem">Said a man to a crapulent youth: “I thought<br /> 178<span class="ind1">You a total abstainer, my son.”</span><br /> 179“So I am, so I am,” said the scrapgrace caught—<br /> 180<span class="ind1">“But not, sir, a bigoted one.”</span></p> 181<p class="citepoet">G. J.</p> 182</div> 183</blockquote> 184 185<p class="entry"><span class="def">absurdity,</span> <span class="pos">n.</span> A statement or belief 186manifestly inconsistent with one’s own opinion.</p> 187 188<p class="entry"><span class="def">academe,</span> <span class="pos">n.</span> An ancient school where 189morality and philosophy were taught.</p> 190 191<p class="entry"><span class="def">academy,</span> <span class="pos">n.</span> 192(from academe). A modern school where football is taught.</p> 193 194<p class="entry"><span class="def">accident,</span> <span class="pos">n.</span> An inevitable 195occurrence due to the action of immutable natural laws.</p> 196 197<p class="entry"><span class="def">accomplice,</span> <span class="pos">n.</span> One associated 198with another in a crime, having guilty knowledge and complicity, as an <a href="L.html#lawyer">attorney</a> who defends a 199criminal, knowing him guilty. This view of the attorney’s position in the matter has not hitherto 200commanded the assent of attorneys, no one having offered them a fee for assenting.</p> 201 202<p class="entry"><span class="def">accord,</span> <span class="pos">n.</span> Harmony.</p> 203 204<p class="entry"><span class="def">accordion,</span> <span class="pos">n.</span> An instrument 205in harmony with the sentiments of an assassin.</p> 206 207<p class="entry" id="accountability"><span class="def">accountability,</span> <span class="pos">n.</span> The 208mother of caution.</p> 209 210<blockquote> 211<div class="stanza"> 212<p class="poem">“My accountability, bear in mind,”<br /> 213<span class="ind1">Said the Grand Vizier: “Yes, yes,”</span><br /> 214Said the Shah: “I do—’tis the only kind<br /> 215<span class="ind1">Of ability you possess.”</span></p> 216<p class="citepoet">Joram Tate.</p> 217</div> 218</blockquote> 219 220<p class="entry"><span class="def">accuse,</span> <span class="pos">v.t.</span> To affirm another’s guilt 221or unworth; most commonly as a justification of ourselves for having wronged him.</p> 222 223<p class="entry"><span class="def">acephalous,</span> <span class="pos">adj.</span> In the surprising condition of the 224Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, 225passed through his neck, as related by de Joinville.</p> 226 227<p class="entry"><span class="def">achievement,</span> <span class="pos">n.</span> The death of endeavor 228and the birth of disgust.</p> 229 230<p class="entry"><span class="def">acknowledge,</span> <span class="pos">v.t.</span> To confess. 231Acknowledgement of one another’s faults is the highest duty imposed by our love of 232<a href="T.html#truth">truth</a>.</p> 233 234<p class="entry"><span class="def">acquaintance,</span> <span class="pos">n.</span> A person whom we 235know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when 236its object is poor or obscure, and intimate when he is <a href="R.html#rich">rich</a> or 237<a href="F.html#famous">famous.</a></p> 238 239<p class="entry"><span class="def">actually,</span> <span class="pos">adv.</span> Perhaps; possibly.</p> 240 241<p class="entry"><span class="def">adage,</span> <span class="pos">n.</span> Boned wisdom for weak teeth.</p> 242 243<p class="entry"><span class="def">adamant,</span> <span class="pos">n.</span> A mineral frequently found 244beneath a corset. Soluble in solicitate of gold.</p> 245 246<p class="entry"><span class="def">adder,</span> <span class="pos">n.</span> A species of snake. So called 247from its habit of adding <a href="F.html#funeral">funeral</a> outlays to the other expenses of living.</p> 248 249<p class="entry"><span class="def">adherent,</span> <span class="pos">n.</span> A follower who has not 250yet obtained all that he expects to get.</p> 251 252<p class="entry"><span class="def">administration,</span> <span class="pos">n.</span> An ingenious 253abstraction in <a href="P.html#politics">politics</a>, designed to receive the kicks and cuffs due to 254the premier or <a href="P.html#president">president</a>. A man of straw, proof against bad-egging 255and dead-catting.</p> 256 257<p class="entry"><span class="def">admiral,</span> <span class="pos">n.</span> That part of a war-ship 258which does the talking while the figure-head does the thinking.</p> 259 260<p class="entry"><span class="def">admiration,</span> <span class="pos">n.</span> Our polite recognition of 261another’s resemblance to ourselves.</p> 262 263<p class="entry" id="admonition"><span class="def">admonition,</span> <span class="pos">n.</span> Gentle 264reproof, as with a meat-axe. Friendly warning.</p> 265 266<blockquote> 267<div class="stanza"> 268<p class="poem">Consigned by way of admonition,<br /> 269His soul foever to perdition.</p> 270<p class="citepoet">Judibras.</p> 271</div> 272</blockquote> 273 274<p class="entry"><span class="def">adore,</span> <span class="pos">v.t.</span> To venerate expectantly.</p> 275 276<p class="entry" id="advice"><span class="def">advice,</span> <span class="pos">n.</span> The smallest 277current coin.</p> 278 279<blockquote> 280<div class="stanza"> 281<p class="poem">“The man was in such deep distress,”<br /> 282Said Tom, “that I could do no less<br /> 283Than give him good advice.” Said Jim:<br /> 284“If less could have been done for him<br /> 285I know you well enough, my son,<br /> 286To know that’s what you would have done.”</p> 287</div> 288</blockquote> 289 290<p class="entry"><span class="def">affianced,</span> <span class="pos">pp.</span> Fitted with an 291ankle-ring for the ball-and-chain.</p> 292 293<p class="entry"><span class="def">affliction,</span> <span class="pos">n.</span> An acclimatizing 294process preparing the <a href="S.html#soul">soul</a> for another and bitter world.</p> 295 296<p class="entry"><span class="def">African,</span> <span class="pos">n.</span> A nigger that votes our way.</p> 297 298<p class="entry"><span class="def">age,</span> <span class="pos">n.</span> That period of life in which 299we compound for the vices that we still cherish by reviling those that we have no longer the 300enterprise to commit.</p> 301 302<p class="entry"><span class="def">agitator,</span> <span class="pos">n.</span> A statesman who shakes 303the fruit trees of his neighbors—to dislodge the worms.</p> 304 305<p class="entry" id="aim"><span class="def">aim,</span> <span class="pos">n.</span> The task we set our wishes to.</p> 306 307<blockquote> 308<div class="stanza"> 309<p class="poem">“Cheer up! Have you no aim in life?”<br /> 310<span class="ind1">She tenderly inquired.</span><br /> 311“An aim? Well, no, I haven’t, wife;<br /> 312<span class="ind1">The fact is—I have fired.”</span></p> 313<p class="citepoet">G. J.</p> 314</div> 315</blockquote> 316 317<p class="entry"><span class="def">air,</span> <span class="pos">n.</span> A nutritious substance supplied by a 318bountiful Providence for the fattening of the poor.</p> 319 320<p class="entry"><span class="def">alderman,</span> <span class="pos">n.</span> An ingenious criminal 321who covers his secret thieving with a pretence of open marauding.</p> 322 323<p class="entry"><span class="def">alien,</span> <span class="pos">n.</span> An American sovereign 324in his probationary state.</p> 325 326<p class="entry" id="allah"><span class="def">Allah,</span> <span class="pos">n.</span> The Mahometan 327Supreme Being, as distinguished from the Christian, Jewish, and so forth.</p> 328 329<blockquote> 330<div class="stanza"> 331<p class="poem">Allah’s good laws I faithfully have kept,<br /> 332And ever for the sins of man have wept;<br /> 333<span class="ind1">And sometimes kneeling in the temple I</span><br /> 334Have reverently crossed my hands and slept.</p> 335<p class="citepoet">Junker Barlow.</p> 336</div> 337</blockquote> 338 339<p class="entry" id="allegiance"><span class="def">allegiance,</span> <span class="pos">n.</span> </p> 340 341<blockquote> 342<div class="stanza"> 343<p class="poem">This thing Allegiance, as I suppose,<br /> 344Is a ring fitted in the subject’s nose,<br /> 345Whereby that organ is kept rightly pointed<br /> 346To smell the sweetness of the Lord’s anointed.</p> 347<p class="citepoet">G. J.</p> 348</div> 349</blockquote> 350 351<p class="entry"><span class="def">alliance,</span> <span class="pos">n.</span> In international politics, 352the union of two thieves who have their hands so deeply inserted in each other’s pockets that 353they cannot separately plunder a third.</p> 354 355<p class="entry"><span class="def">alligator,</span> <span class="pos">n.</span> The crocodile of 356America, superior in every detail to the crocodile of the effete monarchies of the Old World. 357Herodotus says the Indus is, with one exception, the only river that produces crocodiles, but they 358appear to have gone West and grown up with the other rivers. From the notches on his back the 359alligator is called a sawrian.</p> 360 361<p class="entry" id="alone"><span class="def">alone,</span> <span class="pos">adj.</span> In bad company.</p> 362 363<blockquote> 364<div class="stanza"> 365<p class="poem">In contact, lo! the flint and steel,<br /> 366By spark and flame, the thought reveal<br /> 367That he the metal, she the stone,<br /> 368Had cherished secretly alone.</p> 369</div> 370</blockquote> 371 372<p class="entry" id="altar"><span class="def">altar,</span> <span class="pos">n.</span> The place whereupon 373the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and 374cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of 375their liberty and peace by a male and a female tool.</p> 376 377<blockquote> 378<div class="stanza"> 379<p class="poem">They stood before the altar and supplied<br /> 380The fire themselves in which their fat was fried.<br /> 381In vain the sacrifice!—no god will claim<br /> 382An offering burnt with an unholy flame.</p> 383<p class="citepoet">M. P. Nopput.</p> 384</div> 385</blockquote> 386 387<p class="entry"><span class="def">ambidextrous,</span> <span class="pos">adj.</span> Able to pick 388with equal skill a right-hand pocket or a left.</p> 389 390<p class="entry"><span class="def">ambition,</span> <span class="pos">n.</span> An overmastering 391desire to be vilified by enemies while living and made ridiculous by friends when dead.</p> 392 393<p class="entry"><span class="def">amnesty,</span> <span class="pos">n.</span> The state’s 394magnanimity to those offenders whom it would be too expensive to punish.</p> 395 396<p class="entry" id="anoint"><span class="def">anoint,</span> <span class="pos">v.t.</span> To grease a 397<a href="K.html#king">king</a> or other great functionary already sufficiently slippery.</p> 398 399<blockquote> 400<div class="stanza"> 401<p class="poem">As sovereigns are anointed by the priesthood,<br /> 402So pigs to lead the populace are greased good.</p> 403<p class="citepoet">Judibras.</p> 404</div> 405</blockquote> 406 407<p class="entry"><span class="def">antipathy,</span> <span class="pos">n.</span> The sentiment 408inspired by one’s friend’s friend.</p> 409 410<p class="entry" id="aphorism"><span class="def">aphorism,</span> <span class="pos">n.</span> Predigested wisdom.</p> 411 412<blockquote> 413<div class="stanza"> 414<p class="poem">The flabby wine-skin of his brain<br /> 415Yields to some pathologic strain,<br /> 416And voids from its unstored abysm<br /> 417The driblet of an aphorism.</p> 418<p class="citepoet"> “The Mad Philosopher,”<span style="font-style: normal"> 1697.</span></p> 419</div> 420</blockquote> 421 422<p class="entry"><span class="def">apologize,</span> <span class="pos">v.i.</span> To lay the foundation for a future 423offence.</p> 424 425<p class="entry"><span class="def">apostate,</span> <span class="pos">n.</span> A leech who, having 426penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient 427to form a new attachment to a fresh turtle.</p> 428 429<p class="entry" id="apothecary"><span class="def">apothecary,</span> <span class="pos">n.</span> The 430physician’s accomplice, undertaker’s benefactor and grave worm’s provider.</p> 431 432<blockquote> 433<div class="stanza"> 434<p class="poem">When Jove sent blessings to all men that are,<br /> 435And Mercury conveyed them in a jar,<br /> 436That friend of tricksters introduced by stealth<br /> 437Disease for the apothecary’s health,<br /> 438Whose gratitude impelled him to proclaim:<br /> 439“My deadliest drug shall bear my patron’s name!”</p> 440<p class="citepoet">G. J.</p> 441</div> 442</blockquote> 443 444<p class="entry"><span class="def">appeal,</span> <span class="pos">v.t.</span> In <a href="L.html#law">law</a>, 445to put the dice into the box for another throw.</p> 446 447<p class="entry"><span class="def">appetite,</span> <span class="pos">n.</span> An instinct thoughtfully 448implanted by Providence as a solution to the labor question.</p> 449 450<p class="entry"><span class="def">applause,</span> <span class="pos">n.</span> The echo of 451a <a href="P.html#platitude">platitude</a>.</p> 452 453<p class="entry"><span class="def">April Fool,</span> <span class="pos">n.</span> The March 454<a href="F.html#fool">fool</a> with another month added to his folly.</p> 455 456<p class="entry" id="archbishop"><span class="def">archbishop,</span> <span class="pos">n.</span> An ecclesiastical 457dignitary one point holier than a bishop.</p> 458 459<blockquote> 460<div class="stanza"> 461<p class="poem">If I were a jolly archbishop,<br /> 462On Fridays I’d eat all the fish up—<br /> 463Salmon and flounders and smelts;<br /> 464On other days everything else.<br /> 465</p> 466<p class="citepoet">Jodo Rem.</p> 467</div> 468</blockquote> 469 470<p class="entry"><span class="def">architect,</span> <span class="pos">n.</span> One who drafts a plan 471of your <a href="H.html#house">house</a>, and plans a draft of your money.</p> 472 473<p class="entry"><span class="def">ardor,</span> <span class="pos">n.</span> The quality that distinguishes 474love without knowledge.</p> 475 476<p class="entry"><span class="def">arena,</span> <span class="pos">n.</span> In politics, an imaginary rat-pit 477in which the statesman wrestles with his record.</p> 478 479<p class="entry"><span class="def">aristocracy,</span> <span class="pos">n.</span> Government by the 480best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats 481and clean shirts—guilty of education and suspected of bank accounts.</p> 482 483<p class="entry"><span class="def">armor,</span> <span class="pos">n.</span> The kind of clothing worn 484by a man whose tailor is a blacksmith.</p> 485 486<p class="entry"><span class="def">arrayed,</span> <span class="pos">pp.</span> Drawn up and given an 487orderly disposition, as a rioter hanged to a lamppost.</p> 488 489<p class="entry"><span class="def">arrest,</span> <span class="pos">v.t.</span> Formally to detain one 490accused of unusualness.</p> 491 492<p class="quote">God made the world in six days and was arrested on the 493seventh.—<i>The Unauthorized Version</i></p> 494 495<p class="entry" id="arsenic"><span class="def">arsenic,</span> <span class="pos">n.</span> A kind of 496cosmetic greatly affected by the ladies, whom it greatly affects in turn.</p> 497 498<blockquote> 499<div class="stanza"> 500<p class="poem">“Eat arsenic? Yes, all you get,”<br /> 501<span class="ind1">Consenting, he did speak up;</span><br /> 502“’Tis better you should eat it, pet,<br /> 503<span class="ind1">Than put it in my teacup.”</span></p> 504<p class="citepoet">Joel Huck.</p> 505</div> 506</blockquote> 507 508<p class="entry" id="art"><span class="def">art,</span> <span class="pos">n.</span> This word has no 509definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S. J.</p> 510 511<blockquote> 512<div class="stanza"> 513<p class="poem">One day a wag—what would the wretch be at?—<br /> 514Shifted a letter of the cipher RAT,<br /> 515And said it was a god’s name! Straight arose<br /> 516Fantastic priests and postulants (with shows,<br /> 517And mysteries, and mummeries, and hymns,<br /> 518And disputations dire that lamed their limbs)<br /> 519To serve his temple and maintain the fires,<br /> 520Expound the law, manipulate the wires.<br /> 521Amazed, the populace that rites attend,<br /> 522Believe whate’er they cannot comprehend,<br /> 523And, inly edified to learn that two<br /> 524Half-hairs joined so and so (as Art can do)<br /> 525Have sweeter values and a grace more fit<br /> 526Than Nature’s hairs that never have been split,<br /> 527Bring cates and wines for sacrificial feasts,<br /> 528And sell their garments to support the priests.</p> 529</div> 530</blockquote> 531 532<p class="entry"><span class="def">artlessness,</span> <span class="pos">n.</span> A certain engaging 533quality to which women attain by long study and severe practice upon the admiring <a href="M.html#male">male</a>, 534who is pleased to fancy it resembles the candid simplicity of his young.</p> 535 536<p class="entry"><span class="def">asperse,</span> <span class="pos">v.t.</span> Maliciously to ascribe 537to another vicious actions which one has not had the temptation and opportunity to commit.</p> 538 539<p class="entry" id="ass"><span class="def">ass,</span> <span class="pos">n.</span> A public singer with 540a good voice but no ear. In Virginia City, Nevada, he is called the Washoe Canary, in Dakota, the Senator, 541and everywhere the Donkey. The animal is widely and variously celebrated in the literature, <a href="#art">art</a> 542and <a href="R.html#religion">religion</a> of every age and country; no other so engages and fires the human 543imagination as this noble vertebrate. Indeed, it is doubted by some (Ramasilus, <span xml:lang="la"><i>lib. II., 544De Clem.</i></span>, and C. Stantatus, <span xml:lang="la"><i>De Temperamente</i></span>) 545if it is not a god; and as such we know it was worshiped by the Etruscans, and, if we may believe Macrobious, 546by the Cupasians also. Of the only two animals admitted into the Mahometan Paradise along with the souls of 547men, the ass that carried Balaam is one, the <a href="D.html#dog">dog</a> of the Seven Sleepers the other. 548This is no small distinction. From what has been written about this beast might be compiled a library of great 549splendor and magnitude, rivalling that of the Shakespearean cult, and that which clusters about the Bible. It 550may be said, generally, that all literature is more or less Asinine.</p> 551 552<blockquote> 553<div class="stanza"> 554<p class="poem">“Hail, holy Ass!”the quiring angels sing;<br /> 555“Priest of Unreason, and of Discords King!”<br /> 556Great co-Creator, let Thy glory shine:<br /> 557God made all else, the Mule, the Mule is thine!”</p> 558<p class="citepoet">G. J.</p> 559</div> 560</blockquote> 561 562<p class="entry"><span class="def">auctioneer,</span> <span class="pos">n.</span> The man who proclaims 563with a hammer that he has picked a pocket with his tongue.</p> 564 565<p class="entry"><span class="def">Australia,</span> <span class="pos">n.</span> A country lying in the 566South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate 567dispute among geographers as to whether it is a continent or an island.</p> 568 569<p class="entry"><span class="def">avernus,</span> <span class="pos">n.</span> The lake by which the 570ancients entered the infernal regions. The fact that access to the infernal regions was obtained by a lake 571is believed by the learned Marcus Ansello Scrutator to have suggested the <a href="C.html#christian">Christian</a> 572rite of <a href="B.html#baptism">baptism</a> by immersion. This, however, has been shown by Lactantius to be 573an error.</p> 574 575<blockquote> 576<div class="stanza"> 577<p class="poem" xml:lang="la"><i>Facilis descensus Averni,</i><br /> 578<span class="ind1">The poet remarks; and the sense</span><br /> 579Of it is that when down-hill I turn I<br /> 580<span class="ind1">Will get more of punches than pence.</span></p> 581<p class="citepoet">Jehal Dai Lupe.</p> 582</div> 583</blockquote> 584 585</body> 586</html>